महाभारतः mahābhārataḥ - book-9, chapter-30, verse-5

यद्यस्य समरे साह्यं कुरुते वज्रभृत्स्वयम् ।
तथाप्येनं हतं युद्धे लोको द्रक्ष्यति माधव ॥५॥

5. yadyasya samare sāhyaṁ kurute vajrabhṛtsvayam ,
tathāpyenaṁ hataṁ yuddhe loko drakṣyati mādhava.

5. yadi asya samare sāhyam kurute vajrabhṛt svayam
tathā api enam hatam yuddhe lokaḥ drakṣyati mādhava

5. माधव! यदि वज्रभृत् स्वयम् अस्य समरे साह्यम् कुरुते तथा अपि लोकः एनम् युद्धे हतम् द्रक्ष्यति ।

5. O Madhava, even if Indra himself provides assistance to him in battle, still, the world will see him slain in this war.

Words meanings summery:

• यदि (yadi) - if (if, whether)

• अस्य (asya) - for him (his, of this, for him)

• समरे (samare) - in battle (in battle, in war)

• साह्यम् (sāhyam) - assistance (help, assistance, aid)

• कुरुते (kurute) - provides (assistance) (does, makes, performs)

• वज्रभृत् (vajrabhṛt) - Indra (wielder of the thunderbolt, Indra)

• स्वयम् (svayam) - himself (oneself, himself, personally)

• तथा (tathā) - still, even so (in combination with 'api') (thus, so, in that manner)

• अपि (api) - even if, still (in conjunction with 'tathā') (also, even, indeed, although)

• एनम् (enam) - him (Duryodhana) (him, this one (accusative))

• हतम् (hatam) - slain (slain, killed, destroyed)

• युद्धे (yuddhe) - in battle (in battle, in war)

• लोकः (lokaḥ) - the world (people) (world, people, folk)

• द्रक्ष्यति (drakṣyati) - will see (will see, will behold)

• माधव (mādhava) - O Krishna (O Madhava (a name of Krishna))

Words meanings and morphology

यदि (yadi) - if (if, whether)

(indeclinable)

अस्य (asya) - for him (his, of this, for him)

(pronoun)

Genitive, masculine, singular of idam

idam - this, this one

Note: Here 'asya' (genitive) implies 'for him' or 'for his sake' in the context of providing help.

समरे (samare) - in battle (in battle, in war)

(noun)

Locative, masculine, singular of samara

samara - battle, war, conflict

साह्यम् (sāhyam) - assistance (help, assistance, aid)

(noun)

Accusative, neuter, singular of sāhya

sāhya - help, assistance, aid

From saha (together) + ya (suffix) meaning 'that which helps'.

कुरुते (kurute) - provides (assistance) (does, makes, performs)

(verb)

3rd person , singular, middle, present (laṭ) of kṛ

Present Middle 3rd Person Singular

From root kṛ (8th conjugation), Present tense, middle voice, 3rd person singular.

Root: kṛ (class 8)

वज्रभृत् (vajrabhṛt) - Indra (wielder of the thunderbolt, Indra)

(proper noun)

Nominative, masculine, singular of vajrabhṛt

vajrabhṛt - wielder of the thunderbolt (Indra)

Compound of vajra ('thunderbolt') and bhṛt ('bearing, holding').

Compound type : tatpuruṣa (vajra+bhṛt)

• vajra – thunderbolt, diamond
  noun (masculine/neuter)
• bhṛt – bearing, carrying, holding, supporting
  adjective (masculine)
  Agent noun/adjective from root bhṛ
  From root bhṛ (to bear, carry) + kvin suffix.
  Root: bhṛ (class 3)

स्वयम् (svayam) - himself (oneself, himself, personally)

(indeclinable)

तथा (tathā) - still, even so (in combination with 'api') (thus, so, in that manner)

(indeclinable)

Note: Often combined with 'api' to mean 'nevertheless, even so'.

अपि (api) - even if, still (in conjunction with 'tathā') (also, even, indeed, although)

(indeclinable)

एनम् (enam) - him (Duryodhana) (him, this one (accusative))

(pronoun)

Accusative, masculine, singular of ena

ena - this, that

हतम् (hatam) - slain (slain, killed, destroyed)

(adjective)

Accusative, masculine, singular of hata

hata - slain, killed, destroyed

Past Passive Participle

From root han (to strike, kill) with past passive participle suffix -ta.

Root: han (class 2)

Note: Agrees with 'enam'.

युद्धे (yuddhe) - in battle (in battle, in war)

(noun)

Locative, neuter, singular of yuddha

yuddha - battle, war, fight

From root yudh 'to fight'.

Root: yudh (class 4)

लोकः (lokaḥ) - the world (people) (world, people, folk)

(noun)

Nominative, masculine, singular of loka

loka - world, people, region, realm

द्रक्ष्यति (drakṣyati) - will see (will see, will behold)

(verb)

3rd person , singular, active, future (lṛṭ) of dṛś

Future Active 3rd Person Singular

From root dṛś, Future tense, active voice, 3rd person singular.

Root: dṛś (class 1)

माधव (mādhava) - O Krishna (O Madhava (a name of Krishna))

(proper noun)

Vocative, masculine, singular of mādhava

mādhava - descendant of Madhu, a name of Krishna

Derived from Madhu + a (taddhita suffix).