महाभारतः mahābhārataḥ - book-9, chapter-29, verse-63

ते गत्वा दूरमध्वानं न्यग्रोधं प्रेक्ष्य मारिष ।
न्यविशन्त भृशं श्रान्ताश्चिन्तयन्तो नृपं प्रति ॥६३॥

63. te gatvā dūramadhvānaṁ nyagrodhaṁ prekṣya māriṣa ,
nyaviśanta bhṛśaṁ śrāntāścintayanto nṛpaṁ prati.

63. te gatvā dūram adhvānam nyagrodham prekṣya māriṣa
nyaviśanta bhṛśam śrāntāḥ cintayantaḥ nṛpam prati

63. māriṣa te dūram adhvānam gatvā nyagrodham prekṣya
bhṛśam śrāntāḥ nṛpam prati cintayantaḥ nyaviśanta

63. O respectable one, after traveling a long distance, they saw a banyan tree and, being greatly exhausted, sat down, reflecting upon the king (Duryodhana).

Words meanings summery:

• ते (te) - they

• गत्वा (gatvā) - having gone

• दूरम् (dūram) - far, a long distance

• अध्वानम् (adhvānam) - the road, path

• न्यग्रोधम् (nyagrodham) - a banyan tree

• प्रेक्ष्य (prekṣya) - having seen, having perceived

• मारिष (māriṣa) - O respectable one, O honorable one

• न्यविशन्त (nyaviśanta) - they sat down, they entered, they rested

• भृशम् (bhṛśam) - greatly, exceedingly

• श्रान्ताः (śrāntāḥ) - tired, exhausted

• चिन्तयन्तः (cintayantaḥ) - thinking, reflecting

• नृपम् (nṛpam) - the king (Duryodhana) (the king)

• प्रति (prati) - towards, concerning, about

Words meanings and morphology

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

गत्वा (gatvā) - having gone

(indeclinable)

absolutive (gerund)

Derived from root gam (to go) with suffix -tvā

Root: gam (class 1)

दूरम् (dūram) - far, a long distance

(adjective)

Accusative, neuter, singular of dūra

dūra - far, distant, remote

Note: Used adverbially to modify 'gatvā'.

अध्वानम् (adhvānam) - the road, path

(noun)

Accusative, masculine, singular of adhvan

adhvan - road, path, journey, space

Note: Used with 'dūram' to imply 'a long distance along the path'.

न्यग्रोधम् (nyagrodham) - a banyan tree

(noun)

Accusative, masculine, singular of nyagrodha

nyagrodha - banyan tree, Ficus indica

प्रेक्ष्य (prekṣya) - having seen, having perceived

(indeclinable)

absolutive (gerund) with prefix

Derived from root īkṣ (to see) with upasarga pra, and suffix -lyaP

Prefix: pra

Root: īkṣ (class 1)

मारिष (māriṣa) - O respectable one, O honorable one

(noun)

Vocative, masculine, singular of māriṣa

māriṣa - respectable person, honorable man (vocative)

न्यविशन्त (nyaviśanta) - they sat down, they entered, they rested

(verb)

3rd person , plural, middle, past imperfect (laṅ) of viś

imperfect

Imperfect, 3rd person plural, middle voice (ātmanepada), from root viś with upasarga ni

Prefix: ni

Root: viś (class 6)

भृशम् (bhṛśam) - greatly, exceedingly

(indeclinable)

श्रान्ताः (śrāntāḥ) - tired, exhausted

(adjective)

Nominative, masculine, plural of śrānta

śrānta - tired, weary, exhausted

past passive participle

Past passive participle of root śram (to be weary)

Root: śram (class 4)

Note: Agrees with 'te'.

चिन्तयन्तः (cintayantaḥ) - thinking, reflecting

(adjective)

Nominative, masculine, plural of cintayat

cintayat - thinking, reflecting, considering

present active participle

Present active participle of the causative form of root cit (to perceive, think)

Root: cit (class 10)

Note: Agrees with 'te'.

नृपम् (nṛpam) - the king (Duryodhana) (the king)

(noun)

Accusative, masculine, singular of nṛpa

nṛpa - king, ruler (lit. protector of men)

Compound type : tatpuruṣa (nṛ+pa)

• nṛ – man, human
  noun (masculine)
• pa – protector, drinker
  noun (masculine)
  Root: pā (class 1)

Note: Refers to Duryodhana.

प्रति (prati) - towards, concerning, about

(indeclinable)

Note: Governs 'nṛpam'.