महाभारतः mahābhārataḥ - book-9, chapter-29, verse-14

दुर्योधन उवाच ।
दिष्ट्या पश्यामि वो मुक्तानीदृशात्पुरुषक्षयात् ।
पाण्डुकौरवसंमर्दाज्जीवमानान्नरर्षभान् ॥१४॥

14. duryodhana uvāca ,
diṣṭyā paśyāmi vo muktānīdṛśātpuruṣakṣayāt ,
pāṇḍukauravasaṁmardājjīvamānānnararṣabhān.

14. duryodhana uvāca diṣṭyā paśyāmi vaḥ muktān īdṛśāt
puruṣakṣayāt pāṇḍukauravasammardāt jīvamānān nararṣabhān

14. duryodhana uvāca diṣṭyā paśyāmi vaḥ īdṛśāt puruṣakṣayāt
pāṇḍukauravasammardāt muktān jīvamānān nararṣabhān

14. Duryodhana said: Fortunately, I see you, the best of men, who are surviving and freed from such a great destruction of men caused by the conflict between the Pāṇḍavas and Kauravas.

Words meanings summery:

• दुर्योधन (duryodhana) - Duryodhana (proper name)

• उवाच (uvāca) - spoke, said

• दिष्ट्या (diṣṭyā) - fortunately, by luck, by destiny

• पश्यामि (paśyāmi) - I see, I behold

• वः (vaḥ) - you (plural accusative or genitive)

• मुक्तान् (muktān) - freed, released, liberated

• ईदृशात् (īdṛśāt) - from such, from this kind of

• पुरुषक्षयात् (puruṣakṣayāt) - from the destruction of men, from the loss of men

• पाण्डुकौरवसम्मर्दात् (pāṇḍukauravasammardāt) - from the clash/struggle of Pandavas and Kauravas

• जीवमानान् (jīvamānān) - living, surviving, existing

• नरर्षभान् (nararṣabhān) - best of men, foremost among men

Words meanings and morphology

दुर्योधन (duryodhana) - Duryodhana (proper name)

(proper noun)

Nominative, masculine, singular of duryodhana

duryodhana - Duryodhana (a name, lit. 'difficult to fight with')

Compound of 'dur' (difficult) and 'yodhana' (fighting).

Prefix: dur

Root: yudh (class 4)

उवाच (uvāca) - spoke, said

(verb)

3rd person , singular, active, past perfect (liṭ) of vac

perfect

3rd person singular perfect active of root 'vac'.

Root: vac (class 2)

दिष्ट्या (diṣṭyā) - fortunately, by luck, by destiny

(indeclinable)

Note: Functions as an adverb.

पश्यामि (paśyāmi) - I see, I behold

(verb)

1st person , singular, active, present (laṭ) of dṛś

present

1st person singular present active of root 'dṛś', using the 'paśya' stem.

Root: dṛś (class 1)

वः (vaḥ) - you (plural accusative or genitive)

(pronoun)

Accusative, plural of yuṣmad

yuṣmad - you

Note: Direct object of 'paśyāmi'.

मुक्तान् (muktān) - freed, released, liberated

(adjective)

Accusative, masculine, plural of mukta

mukta - freed, released, liberated (mokṣa), abandoned

Past Passive Participle

Past Passive Participle of root 'muc' (to release, to free).

Root: muc (class 6)

Note: Agrees with 'vaḥ' and 'nararṣabhān'.

ईदृशात् (īdṛśāt) - from such, from this kind of

(adjective)

Ablative, masculine, singular of īdṛśa

īdṛśa - such, of this kind, like this

Note: Agrees with 'puruṣakṣayāt' and 'pāṇḍukauravasammardāt'.

पुरुषक्षयात् (puruṣakṣayāt) - from the destruction of men, from the loss of men

(noun)

Ablative, masculine, singular of puruṣakṣaya

puruṣakṣaya - destruction of men, loss of men, human casualty

Compound of 'puruṣa' and 'kṣaya'.

Compound type : tatpuruṣa (puruṣa+kṣaya)

• puruṣa – man, person (puruṣa), male
  noun (masculine)
• kṣaya – destruction, loss, decay, decrease
  noun (masculine)
  From root 'kṣi' (to destroy, to waste away).
  Root: kṣi (class 1)

पाण्डुकौरवसम्मर्दात् (pāṇḍukauravasammardāt) - from the clash/struggle of Pandavas and Kauravas

(noun)

Ablative, masculine, singular of pāṇḍukauravasammarda

pāṇḍukauravasammarda - conflict of Pandavas and Kauravas, clash of the Pandava and Kaurava armies

Compound of 'pāṇḍu', 'kaurava', and 'sammarda'.

Compound type : dvandva-tatpuruṣa (pāṇḍu+kaurava+sammarda)

• pāṇḍu – Pandu (father of the Pandavas), or Pandava (descendant of Pandu)
  proper noun (masculine)
• kaurava – Kaurava (descendant of Kuru, specifically Duryodhana's side)
  proper noun (masculine)
• sammarda – clash, conflict, struggle, pressure, crushing
  noun (masculine)
  From root 'mṛd' (to crush) with prefix 'sam'.
  Prefix: sam
  Root: mṛd (class 9)

जीवमानान् (jīvamānān) - living, surviving, existing

(adjective)

Accusative, masculine, plural of jīvamāna

jīvamāna - living, surviving, existing, animate

Present Active Participle (Ātmanepada)

Present active participle of root 'jīv' (to live).

Root: jīv (class 1)

Note: Agrees with 'vaḥ' and 'nararṣabhān'.

नरर्षभान् (nararṣabhān) - best of men, foremost among men

(noun)

Accusative, masculine, plural of nararṣabha

nararṣabha - best of men, foremost among men, excellent man

Compound of 'nara' and 'ṛṣabha'.

Compound type : tatpuruṣa (nara+ṛṣabha)

• nara – man, human, person
  noun (masculine)
  Root: nṛ
• ṛṣabha – bull, best, excellent, chief
  noun (masculine)
  Root: ṛṣ

Note: Agrees with 'vaḥ' and 'muktān'.