महाभारतः mahābhārataḥ - book-9, chapter-29, verse-34

एवमुक्त्वा ततो व्याधाः संप्रहृष्टा धनार्थिनः ।
मांसभारानुपादाय प्रययुः शिबिरं प्रति ॥३४॥

34. evamuktvā tato vyādhāḥ saṁprahṛṣṭā dhanārthinaḥ ,
māṁsabhārānupādāya prayayuḥ śibiraṁ prati.

34. evam uktvā tataḥ vyādhāḥ saṃprahṛṣṭāḥ dhanārthinaḥ
māṃsabhārān upādāya prayayuḥ śibiram prati

34. evam uktvā tataḥ saṃprahṛṣṭāḥ dhanārthinaḥ
vyādhāḥ māṃsabhārān upādāya śibiram prati prayayuḥ

34. Having spoken thus, the hunters, overjoyed and desiring wealth, then took up the loads of meat and departed towards the camp.

Words meanings summery:

• एवम् (evam) - thus, in this manner

• उक्त्वा (uktvā) - having spoken, having said

• ततः (tataḥ) - then, thereupon, from that

• व्याधाः (vyādhāḥ) - hunters

• संप्रहृष्टाः (saṁprahṛṣṭāḥ) - very delighted, overjoyed, extremely joyful

• धनार्थिनः (dhanārthinaḥ) - desirous of wealth, avaricious

• मांसभारान् (māṁsabhārān) - loads of meat, burdens of flesh

• उपादाय (upādāya) - having taken, having seized, having picked up

• प्रययुः (prayayuḥ) - they went, departed

• शिबिरम् (śibiram) - camp, encampment

• प्रति (prati) - towards, to, against

Words meanings and morphology

एवम् (evam) - thus, in this manner

(indeclinable)

उक्त्वा (uktvā) - having spoken, having said

(indeclinable)

Absolutive (Gerund)

From root √vac (to speak) and suffix -ktvā.

Root: vac (class 2)

ततः (tataḥ) - then, thereupon, from that

(indeclinable)

From pronoun 'tad' with suffix '-tas'.

व्याधाः (vyādhāḥ) - hunters

(noun)

Nominative, masculine, plural of vyādha

vyādha - hunter, fowler

Note: Subject of 'prayayuḥ'.

संप्रहृष्टाः (saṁprahṛṣṭāḥ) - very delighted, overjoyed, extremely joyful

(adjective)

Nominative, masculine, plural of saṃprahṛṣṭa

saṁprahṛṣṭa - very delighted, overjoyed

Past Passive Participle

Derived from root √hṛṣ (to be pleased, rejoice) with prefixes 'sam-' and 'pra-'.

Compound type : prādi-samāsa (sam+pra+hṛṣṭa)

• sam – with, together, completely
  indeclinable
• pra – forth, forward, very, intensely
  indeclinable
• hṛṣṭa – pleased, joyful
  adjective (masculine)
  Past Passive Participle
  From root √hṛṣ (to be pleased).
  Root: hṛṣ (class 4)

Note: Qualifies 'vyādhāḥ'.

धनार्थिनः (dhanārthinaḥ) - desirous of wealth, avaricious

(adjective)

Nominative, masculine, plural of dhanārthin

dhanārthin - desirous of wealth, avaricious

Compound type : tatpuruṣa (dhana+arthin)

• dhana – wealth, riches
  noun (neuter)
• arthin – desirous, asking, supplicant
  adjective (masculine)
  From 'artha' (purpose, object) with suffix '-in'.

Note: Qualifies 'vyādhāḥ'.

मांसभारान् (māṁsabhārān) - loads of meat, burdens of flesh

(noun)

Accusative, masculine, plural of māṃsabhāra

māṁsabhāra - load of meat, burden of flesh

Compound type : tatpuruṣa (māṃsa+bhāra)

• māṃsa – meat, flesh
  noun (neuter)
• bhāra – load, burden, weight
  noun (masculine)

Note: Object of 'upādāya'.

उपादाय (upādāya) - having taken, having seized, having picked up

(indeclinable)

Absolutive (Gerund)

From root √dā (to give, take) with prefixes 'upa-' and 'ā-'.

Prefixes: upa+ā

Root: dā (class 3)

Note: Connects with 'prayayuḥ'.

प्रययुः (prayayuḥ) - they went, departed

(verb)

3rd person , plural, active, perfect (liṭ) of pra-yā

Prefix: pra

Root: yā (class 2)

Note: Plural verb for 'vyādhāḥ'.

शिबिरम् (śibiram) - camp, encampment

(noun)

Accusative, neuter, singular of śibira

śibira - camp, encampment, military station

Note: Object of movement, governed by 'prati'.

प्रति (prati) - towards, to, against

(indeclinable)

Note: Preposition governing accusative.