महाभारतः mahābhārataḥ - book-9, chapter-29, verse-15

विजेष्यामो वयं सर्वे विश्रान्ता विगतक्लमाः ।
भवन्तश्च परिश्रान्ता वयं च भृशविक्षताः ।
उदीर्णं च बलं तेषां तेन युद्धं न रोचये ॥१५॥

15. vijeṣyāmo vayaṁ sarve viśrāntā vigataklamāḥ ,
bhavantaśca pariśrāntā vayaṁ ca bhṛśavikṣatāḥ ,
udīrṇaṁ ca balaṁ teṣāṁ tena yuddhaṁ na rocaye.

15. vijeṣyāmaḥ vayam sarve viśrāntāḥ
vigataklamāḥ bhavantaḥ ca pariśrāntāḥ
vayam ca bhṛśavikṣatāḥ udīrṇam
ca balam teṣām tena yuddham na rocaye

15. vayam sarve viśrāntāḥ vigataklamāḥ (santaḥ)
vijeṣyāmaḥ bhavantaḥ ca pariśrāntāḥ
vayam ca bhṛśavikṣatāḥ (smaḥ) teṣām balam
ca udīrṇam (asti) tena yuddham na rocaye

15. We, all of us, will be victorious once we are rested and free from weariness. However, you are thoroughly fatigued, and we ourselves are severely wounded. Furthermore, their (the enemies') strength has greatly increased. Therefore, I do not approve of engaging in battle (now).

Words meanings summery:

• विजेष्यामः (vijeṣyāmaḥ) - we shall conquer, we will be victorious

• वयम् (vayam) - we

• सर्वे (sarve) - all, everyone, whole

• विश्रान्ताः (viśrāntāḥ) - rested, refreshed

• विगतक्लमाः (vigataklamāḥ) - free from fatigue, whose fatigue has gone

• भवन्तः (bhavantaḥ) - you (honorific plural), your excellencies

• च (ca) - and, also

• परिश्रान्ताः (pariśrāntāḥ) - thoroughly fatigued, very tired

• वयम् (vayam) - we

• च (ca) - and, also

• भृशविक्षताः (bhṛśavikṣatāḥ) - very severely wounded

• उदीर्णम् (udīrṇam) - risen, increased, excited

• च (ca) - and, also

• बलम् (balam) - strength, power, army

• तेषाम् (teṣām) - of the enemies (Pandavas) (their, of them)

• तेन (tena) - by that, therefore

• युद्धम् (yuddham) - battle, war

• न (na) - not, no

• रोचये (rocaye) - I like, I approve, I desire

Words meanings and morphology

विजेष्यामः (vijeṣyāmaḥ) - we shall conquer, we will be victorious

(verb)

1st person , plural, active, future (lṛṭ) of viji

future

1st person plural future active of root 'ji' with prefix 'vi'.

Prefix: vi

Root: ji (class 1)

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - we, us

सर्वे (sarve) - all, everyone, whole

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, whole, every

विश्रान्ताः (viśrāntāḥ) - rested, refreshed

(adjective)

Nominative, masculine, plural of viśrānta

viśrānta - rested, refreshed, tranquil

Past Passive Participle

Past Passive Participle of root 'śram' with prefix 'vi'.

Prefix: vi

Root: śram (class 4)

Note: Agrees with 'vayam' and 'sarve'.

विगतक्लमाः (vigataklamāḥ) - free from fatigue, whose fatigue has gone

(adjective)

Nominative, masculine, plural of vigataklama

vigataklama - free from fatigue, relieved of weariness

Bahuvrīhi compound, literally 'whose fatigue (klama) has gone (vigata)'.

Compound type : bahuvrīhi (vigata+klama)

• vigata – gone, removed, departed
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of root 'gam' with prefix 'vi'.
  Prefix: vi
  Root: gam (class 1)
• klama – fatigue, weariness, exhaustion
  noun (masculine)
  From root 'klam' (to be weary).
  Root: klam (class 4)

Note: Agrees with 'vayam' and 'sarve'.

भवन्तः (bhavantaḥ) - you (honorific plural), your excellencies

(pronoun)

Nominative, masculine, plural of bhavat

bhavat - your honor, sir, you (honorific)

Present Active Participle

Present active participle of root 'bhū' (to be), used as a polite pronoun.

Root: bhū (class 1)

च (ca) - and, also

(indeclinable)

परिश्रान्ताः (pariśrāntāḥ) - thoroughly fatigued, very tired

(adjective)

Nominative, masculine, plural of pariśrānta

pariśrānta - thoroughly fatigued, very tired, exhausted

Past Passive Participle

Past Passive Participle of root 'śram' with prefix 'pari'.

Prefix: pari

Root: śram (class 4)

Note: Agrees with 'bhavantaḥ'.

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - we, us

च (ca) - and, also

(indeclinable)

भृशविक्षताः (bhṛśavikṣatāḥ) - very severely wounded

(adjective)

Nominative, masculine, plural of bhṛśavikṣata

bhṛśavikṣata - severely wounded, grievously injured

Compound of 'bhṛśa' (very, exceedingly) and 'vikṣata' (wounded).

Compound type : karmadhāraya (bhṛśa+vikṣata)

• bhṛśa – very, exceedingly, intense
  indeclinable
  Used as an intensifier.
• vikṣata – wounded, injured, harmed
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of root 'kṣaṇ' (to wound) with prefix 'vi'.
  Prefix: vi
  Root: kṣaṇ (class 1)

Note: Agrees with 'vayam'.

उदीर्णम् (udīrṇam) - risen, increased, excited

(adjective)

Nominative, neuter, singular of udīrṇa

udīrṇa - risen, increased, excited, swollen

Past Passive Participle

Past Passive Participle of root 'īr' (to move, excite) with prefix 'ud'.

Prefix: ud

Root: īr (class 2)

Note: Agrees with 'balam'.

च (ca) - and, also

(indeclinable)

बलम् (balam) - strength, power, army

(noun)

Nominative, neuter, singular of bala

bala - strength, power, force, army

Note: Subject of the implicit verb 'asti' (is).

तेषाम् (teṣām) - of the enemies (Pandavas) (their, of them)

(pronoun)

Genitive, masculine, plural of tad

tad - that, those

तेन (tena) - by that, therefore

(indeclinable)

Note: Functions as an adverb here.

युद्धम् (yuddham) - battle, war

(noun)

Accusative, neuter, singular of yuddha

yuddha - battle, war, fight

Past Passive Participle

Past Passive Participle of root 'yudh' (to fight), used as a noun.

Root: yudh (class 4)

Note: Direct object of 'rocaye'.

न (na) - not, no

(indeclinable)

रोचये (rocaye) - I like, I approve, I desire

(verb)

1st person , singular, middle, present (laṭ) of ruc

present

1st person singular present Ātmanepada (middle voice) of root 'ruc'. This form can be interpreted as a causative stem or simply 'to like'.

Root: ruc (class 1)