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9,29

महाभारतः       mahābhārataḥ - book-9, chapter-29, verse-44

तद्वचो भीमसेनस्य प्रियं श्रुत्वा विशां पते ।
अजातशत्रुः कौन्तेयो हृष्टोऽभूत्सह सोदरैः ॥४४॥
44. tadvaco bhīmasenasya priyaṁ śrutvā viśāṁ pate ,
ajātaśatruḥ kaunteyo hṛṣṭo'bhūtsaha sodaraiḥ.
44. tat vacaḥ bhīmasenasya priyam śrutvā viśām pate
ajātaśatruḥ kaunteyaḥ hṛṣṭaḥ abhūt saha sodaraiḥ
44. viśām pate,
bhīmasenasya tat priyam vacaḥ śrutvā,
ajātaśatruḥ kaunteyaḥ sodaraiḥ saha hṛṣṭaḥ abhūt.
44. O Lord of the people, having heard that welcome message from Bhīmasena, Ajātaśatru (Yudhiṣṭhira), son of Kuntī, became delighted along with his brothers.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • तत् (tat) - that (message) (that, it)
  • वचः (vacaḥ) - message (about Duryodhana) (word, speech, message)
  • भीमसेनस्य (bhīmasenasya) - of Bhīmasena
  • प्रियम् (priyam) - welcome (message) (dear, pleasing, beloved, welcome)
  • श्रुत्वा (śrutvā) - having heard
  • विशाम् (viśām) - of the people (of people, of subjects)
  • पते (pate) - O Lord (addressing Yudhiṣṭhira, the speaker Dhṛtarāṣṭra) (O Lord, O protector, O master)
  • अजातशत्रुः (ajātaśatruḥ) - Yudhiṣṭhira (one who has no enemies, Ajātaśatru (Yudhiṣṭhira))
  • कौन्तेयः (kaunteyaḥ) - Yudhiṣṭhira (as he is Ajātaśatru) (son of Kuntī, Kaunteya (Yudhiṣṭhira, Bhīma, Arjuna))
  • हृष्टः (hṛṣṭaḥ) - joyful, delighted, thrilled
  • अभूत् (abhūt) - he became, he was
  • सह (saha) - with, together with
  • सोदरैः (sodaraiḥ) - with his (Yudhiṣṭhira's) brothers (with brothers, by brothers)

Words meanings and morphology

तत् (tat) - that (message) (that, it)
(pronoun)
Accusative, neuter, singular of tad
tad - that, it
Note: Agrees with 'vacaḥ'.
वचः (vacaḥ) - message (about Duryodhana) (word, speech, message)
(noun)
Accusative, neuter, singular of vacas
vacas - word, speech, message
भीमसेनस्य (bhīmasenasya) - of Bhīmasena
(proper noun)
Genitive, masculine, singular of bhīmasena
bhīmasena - Bhīmasena (name of a Pāṇḍava)
प्रियम् (priyam) - welcome (message) (dear, pleasing, beloved, welcome)
(adjective)
Accusative, neuter, singular of priya
priya - dear, pleasing, beloved, welcome
Note: Agrees with 'vacaḥ'.
श्रुत्वा (śrutvā) - having heard
(indeclinable)
absolutive
Derived from root śru with suffix -tvā
Root: śru (class 5)
विशाम् (viśām) - of the people (of people, of subjects)
(noun)
Genitive, feminine, plural of viś
viś - people, subject, community
Note: Used in compound 'viśām pate'.
पते (pate) - O Lord (addressing Yudhiṣṭhira, the speaker Dhṛtarāṣṭra) (O Lord, O protector, O master)
(noun)
Vocative, masculine, singular of pati
pati - lord, master, husband, protector
Note: Appears as a part of the compound 'viśām pate' when addressed.
अजातशत्रुः (ajātaśatruḥ) - Yudhiṣṭhira (one who has no enemies, Ajātaśatru (Yudhiṣṭhira))
(proper noun)
Nominative, masculine, singular of ajātaśatru
ajātaśatru - one who has no enemies; a name of Yudhiṣṭhira
Compound type : bahuvrīhi (a+jāta+śatru)
  • a – not, non-
    indeclinable
  • jāta – born, produced
    adjective (masculine)
    past passive participle
    Derived from root jan
    Root: jan (class 4)
  • śatru – enemy, foe
    noun (masculine)
Note: Epithet for Yudhiṣṭhira.
कौन्तेयः (kaunteyaḥ) - Yudhiṣṭhira (as he is Ajātaśatru) (son of Kuntī, Kaunteya (Yudhiṣṭhira, Bhīma, Arjuna))
(proper noun)
Nominative, masculine, singular of kaunteya
kaunteya - son of Kuntī
Taddhita derivation from Kuntī
Note: Another epithet for Yudhiṣṭhira.
हृष्टः (hṛṣṭaḥ) - joyful, delighted, thrilled
(adjective)
Nominative, masculine, singular of hṛṣṭa
hṛṣṭa - joyful, delighted, thrilled
past passive participle
Derived from root hṛṣ
Root: hṛṣ (class 1)
Note: Agrees with Ajātaśatru Kaunteya.
अभूत् (abhūt) - he became, he was
(verb)
3rd person , singular, active, aorist (luṅ) of bhū
Aorist Active
Root: bhū (class 1)
सह (saha) - with, together with
(indeclinable)
सोदरैः (sodaraiḥ) - with his (Yudhiṣṭhira's) brothers (with brothers, by brothers)
(noun)
Instrumental, masculine, plural of sodara
sodara - brother, uterine brother, born from the same womb
Compound type : bahuvrīhi (sa+udara)
  • sa – with, together
    indeclinable
  • udara – womb, belly
    noun (neuter)
Note: The other Pāṇḍavas.