महाभारतः mahābhārataḥ - book-9, chapter-29, verse-17

विश्रम्यैकां निशामद्य भवद्भिः सहितो रणे ।
प्रतियोत्स्याम्यहं शत्रूञ्श्वो न मेऽस्त्यत्र संशयः ॥१७॥

17. viśramyaikāṁ niśāmadya bhavadbhiḥ sahito raṇe ,
pratiyotsyāmyahaṁ śatrūñśvo na me'styatra saṁśayaḥ.

17. viśramya ekām niśām adya bhavadbhiḥ sahitaḥ raṇe
pratiyotsyāmi aham śatrūn śvaḥ na me asti atra saṃśayaḥ

17. adya ekām niśām viśramya,
bhavadbhiḥ sahitaḥ aham śvaḥ raṇe śatrūn pratiyotsyāmi.
atra me saṃśayaḥ na asti.

17. Having rested for just one night today, I will, accompanied by all of you, fight back against the enemies in battle tomorrow. For me, there is no doubt about this.

Words meanings summery:

• विश्रम्य (viśramya) - having rested, having taken a rest

• एकाम् (ekām) - one, a single

• निशाम् (niśām) - night

• अद्य (adya) - today, now

• भवद्भिः (bhavadbhiḥ) - by you (plural, respectful), with you

• सहितः (sahitaḥ) - accompanied by, together with, joined

• रणे (raṇe) - in battle, in the fight

• प्रतियोत्स्यामि (pratiyotsyāmi) - I will fight back, I will retaliate

• अहम् (aham) - I

• शत्रून् (śatrūn) - enemies

• श्वः (śvaḥ) - tomorrow

• न (na) - not, no

• मे (me) - for me, my

• अस्ति (asti) - is, exists

• अत्र (atra) - here, in this matter, regarding this

• संशयः (saṁśayaḥ) - doubt, uncertainty

Words meanings and morphology

विश्रम्य (viśramya) - having rested, having taken a rest

(indeclinable)

Absolutive / Gerund

Formed from root śram with upasarga vi.

Prefix: vi

Root: śram (class 4)

एकाम् (ekām) - one, a single

(adjective)

Accusative, feminine, singular of eka

eka - one, a, unique, singular, alone

निशाम् (niśām) - night

(noun)

Accusative, feminine, singular of niśā

niśā - night

अद्य (adya) - today, now

(indeclinable)

भवद्भिः (bhavadbhiḥ) - by you (plural, respectful), with you

(pronoun)

Instrumental, plural of bhavat

bhavat - you (polite), your honor

Present Active Participle

From root bhū (to be).

Root: bhū (class 1)

Note: Refers to respectful plural 'you'.

सहितः (sahitaḥ) - accompanied by, together with, joined

(adjective)

Nominative, masculine, singular of sahita

sahita - accompanied by, joined with, together, contained

From sa- (with) + hita (placed, beneficial). Often treated as a compound.

Compound type : Bahuvrihi (sa+hita)

• sa – with, together, endowed with
  indeclinable
• hita – placed, set, good, beneficial, suitable
  adjective (masculine)
  Past Passive Participle
  From root dhā (to place, hold).
  Root: dhā (class 3)

Note: Qualifies 'aham' (I).

रणे (raṇe) - in battle, in the fight

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, fight, war, conflict, joy, delight

Root: raṇ (class 1)

प्रतियोत्स्यामि (pratiyotsyāmi) - I will fight back, I will retaliate

(verb)

1st person , singular, active, future (lṛṭ) of prati-yudh

Future Tense

From root yudh with upasarga prati.

Prefix: prati

Root: yudh (class 4)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

First person pronoun.

शत्रून् (śatrūn) - enemies

(noun)

Accusative, masculine, plural of śatru

śatru - enemy, foe, rival

श्वः (śvaḥ) - tomorrow

(indeclinable)

न (na) - not, no

(indeclinable)

Negation particle.

मे (me) - for me, my

(pronoun)

singular of asmad

asmad - I, we

Enclitic form of the first person pronoun.

Note: In this context, it functions as dative 'for me'.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present Tense

Third person singular present active.

Root: as (class 2)

अत्र (atra) - here, in this matter, regarding this

(indeclinable)

Locative adverb.

संशयः (saṁśayaḥ) - doubt, uncertainty

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, hesitation

From root śī (to lie) with upasarga sam, or root śaṅk (to doubt).

Prefix: sam

Root: śi (class 2)

Note: Subject of 'asti'.