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9,29

महाभारतः       mahābhārataḥ - book-9, chapter-29, verse-33

स नो दास्यति सुप्रीतो धनानि बहुलान्युत ।
किं नो मांसेन शुष्केण परिक्लिष्टेन शोषिणा ॥३३॥
33. sa no dāsyati suprīto dhanāni bahulānyuta ,
kiṁ no māṁsena śuṣkeṇa parikliṣṭena śoṣiṇā.
33. saḥ naḥ dāsyati suprītaḥ dhanāni bahulāni uta
kim naḥ māṃsena śuṣkeṇa parikliṣṭena śoṣiṇā
33. saḥ suprītaḥ naḥ bahulāni dhanāni uta dāsyati
kim naḥ māṃsena śuṣkeṇa parikliṣṭena śoṣiṇā
33. Being very pleased, he will give us abundant wealth. What use is dry, withered, and wasted meat to us?

Words meanings summery:

(Scroll down for elaborated words morphology)

  • सः (saḥ) - he, that (person)
  • नः (naḥ) - to us, for us
  • दास्यति (dāsyati) - will give
  • सुप्रीतः (suprītaḥ) - very pleased, well-pleased, highly gratified
  • धनानि (dhanāni) - riches, wealth, treasures
  • बहुलानि (bahulāni) - abundant, numerous, much
  • उत (uta) - and, moreover, also
  • किम् (kim) - what (is the use of) (what, why, of what use)
  • नः (naḥ) - to us, for us
  • मांसेन (māṁsena) - by meat, with meat
  • शुष्केण (śuṣkeṇa) - by dry, with dry
  • परिक्लिष्टेन (parikliṣṭena) - by troubled, by withered, by exhausted
  • शोषिणा (śoṣiṇā) - by withered, by drying up

Words meanings and morphology

सः (saḥ) - he, that (person)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
नः (naḥ) - to us, for us
(pronoun)
plural of asmad
asmad - I, we
Note: Enclitic form of asmad, used for dative or genitive plural.
दास्यति (dāsyati) - will give
(verb)
3rd person , singular, active, future (lṛṭ) of dā
Root: dā (class 3)
सुप्रीतः (suprītaḥ) - very pleased, well-pleased, highly gratified
(adjective)
Nominative, masculine, singular of suprīta
suprīta - very pleased, highly gratified
Past Passive Participle
Derived from root √prī (to please, delight) with prefix 'su-' (well, very).
Compound type : prādi-samāsa (su+prīta)
  • su – good, well, very
    indeclinable
  • prīta – pleased, gratified, loved
    adjective (masculine)
    Past Passive Participle
    From root √prī (to please).
    Root: prī (class 4)
Note: Qualifies 'saḥ'.
धनानि (dhanāni) - riches, wealth, treasures
(noun)
Accusative, neuter, plural of dhana
dhana - wealth, riches, money, property
Note: Object of 'dāsyati'.
बहुलानि (bahulāni) - abundant, numerous, much
(adjective)
Accusative, neuter, plural of bahula
bahula - abundant, numerous, much, thick
Note: Qualifies 'dhanāni'.
उत (uta) - and, moreover, also
(indeclinable)
Note: Connective.
किम् (kim) - what (is the use of) (what, why, of what use)
(pronoun)
Nominative, neuter, singular of kim
kim - what, who, which, why, of what use
Note: Interrogative pronoun, implying 'what is the benefit?' or 'what good is it?'.
नः (naḥ) - to us, for us
(pronoun)
plural of asmad
asmad - I, we
Note: Enclitic form of asmad, used for dative or genitive plural.
मांसेन (māṁsena) - by meat, with meat
(noun)
Instrumental, neuter, singular of māṃsa
māṁsa - meat, flesh
Note: Implies 'what is to be gained by meat?'.
शुष्केण (śuṣkeṇa) - by dry, with dry
(adjective)
Instrumental, neuter, singular of śuṣka
śuṣka - dry, withered, parched
Past Passive Participle
Derived from root √śuṣ (to dry, wither).
Root: śuṣ (class 4)
Note: Qualifies 'māṃsena'.
परिक्लिष्टेन (parikliṣṭena) - by troubled, by withered, by exhausted
(adjective)
Instrumental, neuter, singular of parikliṣṭa
parikliṣṭa - distressed, afflicted, withered, exhausted
Past Passive Participle
Derived from root √kliś (to distress, torment) with prefix 'pari-' (around, thoroughly).
Compound type : prādi-samāsa (pari+kliṣṭa)
  • pari – around, completely, thoroughly
    indeclinable
  • kliṣṭa – distressed, afflicted, withered
    adjective (neuter)
    Past Passive Participle
    From root √kliś (to distress).
    Root: kliś (class 4)
Note: Qualifies 'māṃsena'.
शोषिणा (śoṣiṇā) - by withered, by drying up
(adjective)
Instrumental, neuter, singular of śoṣin
śoṣin - drying up, withering, wasting away
Agent Noun / Adjective from causative root
Derived from causative of √śuṣ (śoṣayati - to cause to dry) with suffix -in.
Root: śuṣ (class 4)
Note: Qualifies 'māṃsena'.