महाभारतः mahābhārataḥ - book-9, chapter-29, verse-55

अत्यद्भुतेन विधिना दैवयोगेन भारत ।
सलिलान्तर्गतः शेते दुर्दर्शः कस्यचित्प्रभो ।
मानुषस्य मनुष्येन्द्र गदाहस्तो जनाधिपः ॥५५॥

55. atyadbhutena vidhinā daivayogena bhārata ,
salilāntargataḥ śete durdarśaḥ kasyacitprabho ,
mānuṣasya manuṣyendra gadāhasto janādhipaḥ.

55. atyadbhutena vidhinā daivayogena
bhārata salilāntargataḥ śete
durdarśaḥ kasyacit prabho mānuṣasya
manuṣyendra gadāhastaḥ janādhipaḥ

55. bhārata manuṣyendra (saḥ) atyadbhutena vidhinā daivayogena salilāntargataḥ śete.
saḥ kasyacit mānuṣasya durdarśaḥ.
prabho saḥ gadāhastaḥ janādhipaḥ (asti).

55. O Bhārata, by an extremely astonishing method, through divine intervention, your son lies submerged in the water, difficult for any human to perceive, O lord of men. This king, O sovereign of people, rests holding a mace in his hand.

Words meanings summery:

• अत्यद्भुतेन (atyadbhutena) - by a very wonderful, extraordinary

• विधिना (vidhinā) - by method, by rule, by manner

• दैवयोगेन (daivayogena) - by divine fate, by divine power, by divine circumstance

• भारत (bhārata) - Addressing King Dhṛtarāṣṭra (O descendant of Bharata (often addressing Dhṛtarāṣṭra or Arjuna))

• सलिलान्तर्गतः (salilāntargataḥ) - Duryodhana submerged in water (situated within the water, submerged in water)

• शेते (śete) - lies down, sleeps

• दुर्दर्शः (durdarśaḥ) - difficult to see, invisible, hard to perceive

• कस्यचित् (kasyacit) - of anyone, for anyone

• प्रभो (prabho) - Addressing King Dhṛtarāṣṭra (O lord, O master)

• मानुषस्य (mānuṣasya) - of a human, for a human being

• मनुष्येन्द्र (manuṣyendra) - Addressing King Dhṛtarāṣṭra (O king of men, O lord of men)

• गदाहस्तः (gadāhastaḥ) - describing Duryodhana (holding a mace in hand, mace-bearing)

• जनाधिपः (janādhipaḥ) - Duryodhana as the king (lord of people, king)

Words meanings and morphology

अत्यद्भुतेन (atyadbhutena) - by a very wonderful, extraordinary

(adjective)

Instrumental, neuter, singular of atyadbhuta

atyadbhuta - very wonderful, extraordinary, highly amazing

Compound type : karmadhāraya (ati+adbhuta)

• ati – very, exceedingly, beyond
  indeclinable
• adbhuta – wonderful, astonishing, marvelous
  adjective (neuter)

विधिना (vidhinā) - by method, by rule, by manner

(noun)

Instrumental, masculine, singular of vidhi

vidhi - method, rule, manner, ordinance, fate

दैवयोगेन (daivayogena) - by divine fate, by divine power, by divine circumstance

(noun)

Instrumental, masculine, singular of daivayoga

daivayoga - divine conjunction, divine fate, divine power, stroke of destiny

Compound type : tatpuruṣa (daiva+yoga)

• daiva – divine, relating to destiny or gods
  adjective (masculine)
• yoga – union, conjunction, destiny, application, yoga
  noun (masculine)
  Root: yuj (class 7)

भारत (bhārata) - Addressing King Dhṛtarāṣṭra (O descendant of Bharata (often addressing Dhṛtarāṣṭra or Arjuna))

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, related to India

सलिलान्तर्गतः (salilāntargataḥ) - Duryodhana submerged in water (situated within the water, submerged in water)

(adjective)

Nominative, masculine, singular of salilāntargata

salilāntargata - submerged in water, situated inside water

Compound type : tatpuruṣa (salila+antargata)

• salila – water
  noun (neuter)
• antargata – gone within, situated inside, contained
  adjective (masculine)
  Past Passive Participle
  Derived from root gam with prefixes antar-
  Prefix: antar
  Root: gam (class 1)

शेते (śete) - lies down, sleeps

(verb)

3rd person , singular, middle, present (laṭ) of śī

Root: śī (class 2)

दुर्दर्शः (durdarśaḥ) - difficult to see, invisible, hard to perceive

(adjective)

Nominative, masculine, singular of durdarśa

durdarśa - difficult to see, hard to perceive, invisible

Compound type : tatpuruṣa (dur+darśa)

• dur – difficult, bad, hard
  indeclinable
• darśa – seeing, appearance
  noun (masculine)
  Derived from root dṛś (to see)
  Root: dṛś (class 1)

कस्यचित् (kasyacit) - of anyone, for anyone

(pronoun)

Genitive, masculine, singular of kaścid

kaścid - someone, anyone, a certain

प्रभो (prabho) - Addressing King Dhṛtarāṣṭra (O lord, O master)

(noun)

Vocative, masculine, singular of prabhu

prabhu - lord, master, powerful, sovereign

मानुषस्य (mānuṣasya) - of a human, for a human being

(noun)

Genitive, masculine, singular of mānuṣa

mānuṣa - human, relating to man, human being

मनुष्येन्द्र (manuṣyendra) - Addressing King Dhṛtarāṣṭra (O king of men, O lord of men)

(noun)

Vocative, masculine, singular of manuṣyendra

manuṣyendra - king of men, lord of men, sovereign

Compound type : tatpuruṣa (manuṣya+indra)

• manuṣya – man, human being
  noun (masculine)
• indra – chief, lord, best, Indra (the deity)
  noun (masculine)

गदाहस्तः (gadāhastaḥ) - describing Duryodhana (holding a mace in hand, mace-bearing)

(adjective)

Nominative, masculine, singular of gadāhasta

gadāhasta - one whose hand holds a mace

Compound type : bahuvrīhi (gadā+hasta)

• gadā – mace, club
  noun (feminine)
• hasta – hand
  noun (masculine)

जनाधिपः (janādhipaḥ) - Duryodhana as the king (lord of people, king)

(noun)

Nominative, masculine, singular of janādhipa

janādhipa - lord of people, ruler, king

Compound type : tatpuruṣa (jana+adhipa)

• jana – person, people, man
  noun (masculine)
• adhipa – lord, ruler, chief
  noun (masculine)