महाभारतः mahābhārataḥ - book-8, chapter-33, verse-45

काल्यमानं बलं दृष्ट्वा धर्मराजो युधिष्ठिरः ।
तान्योधानब्रवीत्क्रुद्धो हतैनं वै सहस्रशः ॥४५॥

45. kālyamānaṁ balaṁ dṛṣṭvā dharmarājo yudhiṣṭhiraḥ ,
tānyodhānabravītkruddho hatainaṁ vai sahasraśaḥ.

45. kālyamānam balam dṛṣṭvā dharmarājaḥ yudhiṣṭhiraḥ
tān yodhān abravīt kruddhaḥ hata enam vai sahasraśaḥ

45. dharmarājaḥ yudhiṣṭhiraḥ balam kālyamānam dṛṣṭvā
kruddhaḥ tān yodhān abravīt enam vai sahasraśaḥ hata

45. Having seen his army being driven back, King Yudhiṣṭhira, the upholder of natural law (dharma), angrily said to those warriors, "Indeed, kill him with thousands (of attacks)!"

Words meanings summery:

• काल्यमानम् (kālyamānam) - being pushed back, being routed (being driven, being pursued, being moved)

• बलम् (balam) - Yudhiṣṭhira's army (army, force, strength)

• दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

• धर्मराजः (dharmarājaḥ) - An epithet for Yudhiṣṭhira. (king of natural law (dharma)/righteousness)

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira

• तान् (tān) - referring to the warriors (those)

• योधान् (yodhān) - Yudhiṣṭhira's warriors (warriors, fighters)

• अब्रवीत् (abravīt) - he said, he spoke

• क्रुद्धः (kruddhaḥ) - Referring to Yudhiṣṭhira. (angry, enraged)

• हत (hata) - An imperative command. (kill!, strike!)

• एनम् (enam) - Referring to Karna. (him, this one)

• वै (vai) - indeed, certainly, surely (emphatic particle)

• सहस्रशः (sahasraśaḥ) - With thousands of attacks/blows. (by thousands, in thousands)

Words meanings and morphology

काल्यमानम् (kālyamānam) - being pushed back, being routed (being driven, being pursued, being moved)

(adjective)

Accusative, neuter, singular of kālyamāna

kālyamāna - being driven, being urged, being pressed

Present Passive Participle

From root kal (to drive, impel) + passive suffix -ya + -māna.

Root: kal (class 1)

बलम् (balam) - Yudhiṣṭhira's army (army, force, strength)

(noun)

Accusative, neuter, singular of bala

bala - strength, power, army, forces

दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

(indeclinable)

absolutive (gerund)

From root dṛś (to see) + -tvā suffix.

Root: dṛś (class 1)

धर्मराजः (dharmarājaḥ) - An epithet for Yudhiṣṭhira. (king of natural law (dharma)/righteousness)

(noun)

Nominative, masculine, singular of dharmarāja

dharmarāja - king of natural law (dharma), king of righteousness

Compound of dharma (natural law/righteousness) and rāja (king).

Compound type : ṣaṣṭhī-tatpuruṣa (dharma+rāja)

• dharma – natural law, righteousness, duty, virtue, constitution
  noun (masculine)
  Root: dhṛ (class 1)
• rāja – king
  noun (masculine)
  Root: rāj (class 1)

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (the eldest Pāṇḍava brother)

From yudhi (in battle) + sthira (firm).

Compound type : aluk-saptamī-tatpuruṣa (yudhi+sthira)

• yudhi – in battle
  indeclinable
  Locative singular of yudh (battle).
• sthira – firm, steady
  adjective (masculine)
  Root: sthā (class 1)

तान् (tān) - referring to the warriors (those)

(pronoun)

Accusative, masculine, plural of tad

tad - that, those

योधान् (yodhān) - Yudhiṣṭhira's warriors (warriors, fighters)

(noun)

Accusative, masculine, plural of yodha

yodha - warrior, fighter

From root yudh (to fight) + -a suffix.

Root: yudh (class 4)

अब्रवीत् (abravīt) - he said, he spoke

(verb)

3rd person , singular, active, past imperfect (laṅ) of brū

Imperfect 3rd person singular active.

Root: brū (class 2)

क्रुद्धः (kruddhaḥ) - Referring to Yudhiṣṭhira. (angry, enraged)

(adjective)

Nominative, masculine, singular of kruddha

kruddha - angry, enraged

Past Passive Participle

From root krudh (to be angry) + -ta suffix.

Root: krudh (class 4)

Note: Functions as an adjective here, describing Yudhiṣṭhira.

हत (hata) - An imperative command. (kill!, strike!)

(verb)

2nd person , plural, active, imperative (loṭ) of han

Imperative 2nd person plural active.

Root: han (class 2)

एनम् (enam) - Referring to Karna. (him, this one)

(pronoun)

Accusative, masculine, singular of etad

etad - this, this one

Note: Sometimes used as a demonstrative pronoun.

वै (vai) - indeed, certainly, surely (emphatic particle)

(indeclinable)

Note: Used for emphasis.

सहस्रशः (sahasraśaḥ) - With thousands of attacks/blows. (by thousands, in thousands)

(indeclinable)

From sahasra (thousand) + -śaḥ suffix (indicating distribution or manner).

Note: Adverbial usage.