महाभारतः mahābhārataḥ - book-8, chapter-33, verse-12

यद्बलं यच्च ते वीर्यं प्रद्वेषो यश्च पाण्डुषु ।
तत्सर्वं दर्शयस्वाद्य पौरुषं महदास्थितः ।
युद्धश्रद्धां स तेऽद्याहं विनेष्यामि महाहवे ॥१२॥

12. yadbalaṁ yacca te vīryaṁ pradveṣo yaśca pāṇḍuṣu ,
tatsarvaṁ darśayasvādya pauruṣaṁ mahadāsthitaḥ ,
yuddhaśraddhāṁ sa te'dyāhaṁ vineṣyāmi mahāhave.

12. yad balam yat ca te vīryam pradveṣaḥ
yaḥ ca pāṇḍuṣu tat sarvam darśayasva adya
pauruṣam mahat āsthitaḥ yuddhaśraddhām
sa te adya aham vineṣyāmi mahāhave

12. te yat balam yat ca vīryam yaḥ ca pāṇḍuṣu pradveṣaḥ,
tat sarvam mahat pauruṣam āsthitaḥ adya darśayasva.
saḥ adya aham te yuddhaśraddhām mahāhave vineṣyāmi.

12. Whatever strength and valor you possess, and whatever hatred you harbor for the Pāṇḍavas, display all that great prowess (pauruṣa) today, having taken a firm stand. For I will surely extinguish your desire for battle (yuddhaśraddhā) today in this great war.

Words meanings summery:

• यद् (yad) - which, what

• बलम् (balam) - strength, power

• यत् (yat) - which, what

• च (ca) - and

• ते (te) - your, to you

• वीर्यम् (vīryam) - valor, heroism, power

• प्रद्वेषः (pradveṣaḥ) - hatred, enmity

• यः (yaḥ) - who, which

• च (ca) - and

• पाण्डुषु (pāṇḍuṣu) - among/towards the Pāṇḍavas (among/towards the sons of Pāṇḍu)

• तत् (tat) - that, all that

• सर्वम् (sarvam) - all, whole

• दर्शयस्व (darśayasva) - show, display

• अद्य (adya) - today, now

• पौरुषम् (pauruṣam) - prowess, manliness, valor

• महत् (mahat) - great, mighty

• आस्थितः (āsthitaḥ) - having taken a firm stand (having stood, having taken a stand, having resorted to)

• युद्धश्रद्धाम् (yuddhaśraddhām) - desire for battle

• स (sa) - I (emphatic with aham) (he, that (emphatic))

• ते (te) - your, to you

• अद्य (adya) - today, now

• अहम् (aham) - I

• विनेष्यामि (vineṣyāmi) - I will extinguish (I will remove, I will destroy, I will make an end of)

• महाहवे (mahāhave) - in the great battle

Words meanings and morphology

यद् (yad) - which, what

(pronoun)

neuter, singular of yad

yad - which, what

Note: Sandhi form of yat.

बलम् (balam) - strength, power

(noun)

neuter, singular of bala

bala - strength, power, force

यत् (yat) - which, what

(pronoun)

neuter, singular of yad

yad - which, what

च (ca) - and

(indeclinable)

ते (te) - your, to you

(pronoun)

singular of yuṣmad

yuṣmad - you

Note: Alternative form of tava (genitive) or tubhyam (dative).

वीर्यम् (vīryam) - valor, heroism, power

(noun)

neuter, singular of vīrya

vīrya - valor, heroism, strength, power

प्रद्वेषः (pradveṣaḥ) - hatred, enmity

(noun)

Nominative, masculine, singular of pradveṣa

pradveṣa - hatred, enmity, hostility

Prefix: pra

Root: dviṣ (class 2)

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, who

च (ca) - and

(indeclinable)

पाण्डुषु (pāṇḍuṣu) - among/towards the Pāṇḍavas (among/towards the sons of Pāṇḍu)

(proper noun)

Locative, masculine, plural of pāṇḍu

pāṇḍu - son of Pāṇḍu, a Pāṇḍava

Note: The locative here implies "towards" or "regarding".

तत् (tat) - that, all that

(pronoun)

neuter, singular of tad

tad - that

Note: Refers to the preceding things (strength, valor, hatred).

सर्वम् (sarvam) - all, whole

(pronoun)

neuter, singular of sarva

sarva - all, every, whole

Note: Agrees with 'tat'.

दर्शयस्व (darśayasva) - show, display

(verb)

2nd person , singular, middle, imperative (loṭ) of dṛś

causative

Derived from root dṛś with causative suffix -āya.

Root: dṛś (class 1)

Note: Imperative, 2nd person singular, middle voice (ātmanepada) of the causative of dṛś.

अद्य (adya) - today, now

(indeclinable)

पौरुषम् (pauruṣam) - prowess, manliness, valor

(noun)

Accusative, neuter, singular of pauruṣa

pauruṣa - prowess, manliness, human effort

Derived from puruṣa.

Note: Object of 'darśayasva'.

महत् (mahat) - great, mighty

(adjective)

neuter, singular of mahat

mahat - great, large, mighty

Note: Sandhi form of mahad before a vowel.

आस्थितः (āsthitaḥ) - having taken a firm stand (having stood, having taken a stand, having resorted to)

(adjective)

Nominative, masculine, singular of āsthita

āsthita - stood, situated, resorted to

past passive participle

From root sthā with prefix ā.

Prefix: ā

Root: sthā (class 1)

Note: Past Passive Participle (masculine singular nominative) from ā-sthā.

युद्धश्रद्धाम् (yuddhaśraddhām) - desire for battle

(noun)

Accusative, feminine, singular of yuddhaśraddhā

yuddhaśraddhā - eagerness for battle, desire for fighting

Compound type : tatpuruṣa (yuddha+śraddhā)

• yuddha – battle, fight, war
  noun (neuter)
  Root: yudh (class 4)
• śraddhā – faith, trust, desire, eagerness
  noun (feminine)
  Prefix: śrad
  Root: śrad-dhā (class 3)

Note: Object of 'vineṣyāmi'.

स (sa) - I (emphatic with aham) (he, that (emphatic))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he

Note: Sandhi form of 'saḥ' before a consonant. Here used for emphasis on the speaker ("I").

ते (te) - your, to you

(pronoun)

singular of yuṣmad

yuṣmad - you

Note: Alternative form of tava (genitive) or tubhyam (dative).

अद्य (adya) - today, now

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I

विनेष्यामि (vineṣyāmi) - I will extinguish (I will remove, I will destroy, I will make an end of)

(verb)

1st person , singular, active, future (lṛṭ) of vi-nī

Prefix: vi

Root: nī (class 1)

Note: 1st person singular future active.

महाहवे (mahāhave) - in the great battle

(noun)

Locative, masculine, singular of mahāhava

mahāhava - great battle, great war

Compound type : karmadhāraya (mahat+hava)

• mahat – great, mighty, large
  adjective
• hava – battle, war, sacrifice
  noun (masculine)
  Root: hu (class 3)