महाभारतः mahābhārataḥ - book-8, chapter-33, verse-9

स राजगृद्धिभी रुद्धः पाण्डुपाञ्चालकेकयैः ।
नाशकत्तानतिक्रान्तुं मृत्युर्ब्रह्मविदो यथा ॥९॥

9. sa rājagṛddhibhī ruddhaḥ pāṇḍupāñcālakekayaiḥ ,
nāśakattānatikrāntuṁ mṛtyurbrahmavido yathā.

9. saḥ rājagṛddhibhiḥ ruddhaḥ pāṇḍupāñcālakekayaiḥ
na aśakat tān atikrāntum mṛtyuḥ brahmavidaḥ yathā

9. saḥ rājagṛddhibhiḥ pāṇḍupāñcālakekayaiḥ ruddhaḥ (san) tān atikrāntum na aśakat,
yathā brahmavidaḥ mṛtyuḥ (tān atikrāntum na śaknoti)

9. He, obstructed by the Pāṇḍavas, Pāñcālas, and Kekayas, who were desirous of kingship, was unable to overcome them, just as death (mṛtyu) cannot overcome one who knows the ultimate reality (brahman).

Words meanings summery:

• सः (saḥ) - he

• राजगृद्धिभिः (rājagṛddhibhiḥ) - by those desirous of kingship; by those greedy for the kingdom

• रुद्धः (ruddhaḥ) - obstructed, restrained, blocked, stopped

• पाण्डुपाञ्चालकेकयैः (pāṇḍupāñcālakekayaiḥ) - by the Pāṇḍavas, Pāñcālas, and Kekayas

• न (na) - not

• अशकत् (aśakat) - was able

• तान् (tān) - them

• अतिक्रान्तुम् (atikrāntum) - to overcome, to transcend, to pass beyond

• मृत्युः (mṛtyuḥ) - death (mṛtyu)

• ब्रह्मविदः (brahmavidaḥ) - of one who knows the ultimate reality (brahman)

• यथा (yathā) - just as, as

Words meanings and morphology

सः (saḥ) - he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

राजगृद्धिभिः (rājagṛddhibhiḥ) - by those desirous of kingship; by those greedy for the kingdom

(adjective)

Instrumental, masculine, plural of rājagṛddhi

rājagṛddhi - desire for kingship/sovereignty

Compound type : tatpuruṣa (rājan+gṛddhi)

• rājan – king, ruler, kingdom
  noun (masculine)
• gṛddhi – greed, desire, longing
  noun (feminine)
  From root gṛdh (to desire, be greedy)
  Root: gṛdh (class 4)

रुद्धः (ruddhaḥ) - obstructed, restrained, blocked, stopped

(adjective)

Nominative, masculine, singular of ruddha

ruddha - obstructed, impeded, enclosed

Past Passive Participle

Past Passive Participle of root rudh

Root: rudh (class 7)

पाण्डुपाञ्चालकेकयैः (pāṇḍupāñcālakekayaiḥ) - by the Pāṇḍavas, Pāñcālas, and Kekayas

(proper noun)

Instrumental, masculine, plural of pāṇḍupāñcālakekaya

pāṇḍupāñcālakekaya - Pāṇḍavas, Pāñcālas, and Kekayas

Compound type : dvandva (pāṇḍu+pāñcāla+kekaya)

• pāṇḍu – Pāṇḍu (name of a king, father of the Pāṇḍavas); the Pāṇḍavas
  proper noun (masculine)
• pāñcāla – a king or people of the Pañcāla country
  proper noun (masculine)
• kekaya – a king or people of the Kekaya country
  proper noun (masculine)

न (na) - not

(indeclinable)

अशकत् (aśakat) - was able

(verb)

3rd person , singular, active, imperfect (laṅ) of śak

Root: śak (class 5)

तान् (tān) - them

(pronoun)

Accusative, masculine, plural of tad

tad - that, he, she, it

अतिक्रान्तुम् (atikrāntum) - to overcome, to transcend, to pass beyond

(indeclinable)

infinitive

Infinitive form of root kram with prefix ati

Prefix: ati

Root: kram (class 1)

मृत्युः (mṛtyuḥ) - death (mṛtyu)

(noun)

Nominative, masculine, singular of mṛtyu

mṛtyu - death, mortality, personification of Death

Derived from root mṛ (to die)

Root: mṛ (class 6)

ब्रह्मविदः (brahmavidaḥ) - of one who knows the ultimate reality (brahman)

(noun)

Genitive, masculine, singular of brahmavid

brahmavid - knower of brahman, one who knows the ultimate reality

Compound type : tatpuruṣa (brahman+vid)

• brahman – the ultimate reality, the absolute, sacred word, Veda
  noun (neuter)
• vid – knowing, perceiver, knower
  adjective
  agent noun
  Derived from root vid (to know)
  Root: vid (class 2)

यथा (yathā) - just as, as

(indeclinable)