महाभारतः mahābhārataḥ - book-8, chapter-19, verse-69

एवमेतन्महायुद्धं दारुणं भृशसंकुलम् ।
उन्मत्तरङ्गप्रतिमं शब्देनापूरयज्जगत् ॥६९॥

69. evametanmahāyuddhaṁ dāruṇaṁ bhṛśasaṁkulam ,
unmattaraṅgapratimaṁ śabdenāpūrayajjagat.

69. evam etat mahāyuddham dāruṇam bhṛśasaṅkulam
unmattataraṅgapratimam śabdena āpūrayat jagat

69. evam etat mahāyuddham dāruṇam bhṛśasaṅkulam
unmattataraṅgapratimam śabdena jagat āpūrayat

69. This great battle, terrible and extremely chaotic, resembling frenzied waves, thus filled the world with its sound.

Words meanings summery:

• एवम् (evam) - thus, in this manner, indeed

• एतत् (etat) - this, this one

• महायुद्धम् (mahāyuddham) - great war, great battle

• दारुणम् (dāruṇam) - terrible, dreadful, fierce

• भृशसङ्कुलम् (bhṛśasaṅkulam) - exceedingly confused, extremely crowded, very chaotic

• उन्मत्ततरङ्गप्रतिमम् (unmattataraṅgapratimam) - resembling frenzied waves, like mad waves

• शब्देन (śabdena) - by sound, with noise

• आपूरयत् (āpūrayat) - filled, caused to be full

• जगत् (jagat) - world, universe, moving

Words meanings and morphology

एवम् (evam) - thus, in this manner, indeed

(indeclinable)

एतत् (etat) - this, this one

(pronoun)

Nominative, neuter, singular of etas

etas - this, this one

Note: It agrees with mahāyuddham.

महायुद्धम् (mahāyuddham) - great war, great battle

(noun)

Nominative, neuter, singular of mahāyuddha

mahāyuddha - great war, great battle

Compound type : karmadhāraya (mahā+yuddha)

• mahā – great, large, mighty
  adjective
• yuddha – battle, fight, war
  noun (neuter)
  Past Passive Participle (secondary)
  From root yudh- 'to fight'
  Root: yudh (class 4)

Note: Also accusative singular, but nominative makes sense as subject.

दारुणम् (dāruṇam) - terrible, dreadful, fierce

(adjective)

Nominative, neuter, singular of dāruṇa

dāruṇa - terrible, dreadful, fierce, cruel

Note: Agrees with mahāyuddham.

भृशसङ्कुलम् (bhṛśasaṅkulam) - exceedingly confused, extremely crowded, very chaotic

(adjective)

Nominative, neuter, singular of bhṛśasaṅkula

bhṛśasaṅkula - exceedingly confused, extremely crowded, very chaotic

Compound type : karmadhāraya (bhṛśa+saṅkula)

• bhṛśa – exceedingly, greatly, very
  indeclinable
• saṅkula – crowded, confused, agitated, dense
  adjective
  Past Passive Participle (secondary)
  From root kul- 'to gather, accumulate' with prefix sam-
  Prefix: sam
  Root: kul (class 1)

Note: Agrees with mahāyuddham.

उन्मत्ततरङ्गप्रतिमम् (unmattataraṅgapratimam) - resembling frenzied waves, like mad waves

(adjective)

Nominative, neuter, singular of unmattataraṅgapratima

unmattataraṅgapratima - resembling frenzied waves

Compound type : upama-tatpuruṣa or bahuvrīhi (implied) (unmatta+taraṅga+pratima)

• unmatta – frenzied, mad, intoxicated, excited
  adjective
  Past Passive Participle (secondary)
  From root mad- 'to be intoxicated' with prefix ud-
  Prefix: ud
  Root: mad (class 4)
• taraṅga – wave, billow, surge
  noun (masculine)
• pratima – resembling, like, image, likeness
  adjective
  From root mā- 'to measure' with prefix prati-
  Prefix: prati
  Root: mā (class 3)

Note: Agrees with mahāyuddham.

शब्देन (śabdena) - by sound, with noise

(noun)

Instrumental, masculine, singular of śabda

śabda - sound, noise, word

Note: Indicates the means by which the world was filled.

आपूरयत् (āpūrayat) - filled, caused to be full

(verb)

3rd person , singular, active, imperfect (laṅ) of pūr

Causative Imperfect Active 3rd Singular

Causative stem pūrayati; Imperfect (laṅ), 3rd person, singular, active voice

Prefix: ā

Root: pūr (class 10)

Note: The subject is 'mahāyuddham'.

जगत् (jagat) - world, universe, moving

(noun)

Accusative, neuter, singular of jagat

jagat - world, universe, that which moves, living beings

Present Active Participle (secondary)

From root gam- 'to go' in reduplicated form

Root: gam (class 1)

Note: Object of the verb āpūrayat.