महाभारतः mahābhārataḥ - book-8, chapter-19, verse-10

शत्रुंजयं च राजानं हत्वा तत्र शिलाशितैः ।
सौश्रुतेः सशिरस्त्राणं शिरः कायादपाहरत् ।
त्वरितश्चन्द्रदेवं च शरैर्निन्ये यमक्षयम् ॥१०॥

10. śatruṁjayaṁ ca rājānaṁ hatvā tatra śilāśitaiḥ ,
sauśruteḥ saśirastrāṇaṁ śiraḥ kāyādapāharat ,
tvaritaścandradevaṁ ca śarairninye yamakṣayam.

10. śatruṃjayaṃ ca rājānaṃ hatvā tatra
śilāśitaiḥ sauśruteḥ saśirastrāṇaṃ
śiraḥ kāyāt apāharat tvaritaḥ
candradevaṃ ca śaraiḥ ninye yamakṣayam

10. tatra śilāśitaiḥ (śaraiḥ) śatruṃjayaṃ rājānaṃ ca hatvā,
sauśruteḥ saśirastrāṇaṃ śiraḥ kāyāt apāharat.
tvaritaḥ ca candradevaṃ śaraiḥ yamakṣayam ninye.

10. Having killed King Śatruñjaya there with stone-sharpened arrows, he severed Sauśruti's head, complete with its helmet, from his body. Quickly, with arrows, he also sent Candradeva to the abode of Yama.

Words meanings summery:

• शत्रुंजयं (śatruṁjayaṁ) - King Śatruñjaya (Śatruñjaya)

• च (ca) - and, also

• राजानं (rājānaṁ) - king

• हत्वा (hatvā) - having killed, having struck

• तत्र (tatra) - there, then

• शिलाशितैः (śilāśitaiḥ) - with arrows sharpened on stone (by stone-sharpened, with stone-sharpened)

• सौश्रुतेः (sauśruteḥ) - of Sauśruti

• सशिरस्त्राणं (saśirastrāṇaṁ) - with its helmet, along with the helmet

• शिरः (śiraḥ) - head

• कायात् (kāyāt) - from the body

• अपाहरत् (apāharat) - he severed (the head) (he took away, he severed, he stole)

• त्वरितः (tvaritaḥ) - quickly, hastened, swift

• चन्द्रदेवं (candradevaṁ) - Candradeva

• च (ca) - and, also

• शरैः (śaraiḥ) - by arrows, with arrows

• निन्ये (ninye) - he sent (to Yama's abode) (he led, he took, he carried)

• यमक्षयम् (yamakṣayam) - to the abode of Yama (the god of death), i.e., to death (to Yama's abode, to the destruction of Yama)

Words meanings and morphology

शत्रुंजयं (śatruṁjayaṁ) - King Śatruñjaya (Śatruñjaya)

(proper noun)

Accusative, masculine, singular of śatruṃjaya

śatruṁjaya - conqueror of enemies; Śatruñjaya (name of a warrior)

From `śatru` (enemy) + `jaya` (victory/conquest).

Compound type : tatpuruṣa (śatru+jaya)

• śatru – enemy, foe
  noun (masculine)
• jaya – victory, conquest
  noun (masculine)
  Derived from root `ji` (to conquer).
  Root: ji (class 1)

Note: Accusative singular of `śatruṃjaya`.

च (ca) - and, also

(indeclinable)

राजानं (rājānaṁ) - king

(noun)

Accusative, masculine, singular of rājan

rājan - king, ruler

Root: rāj (class 1)

Note: Accusative singular of `rājan`.

हत्वा (hatvā) - having killed, having struck

(indeclinable)

absolutive (gerund)

Derived from root `han` + suffix `tvā`.

Root: han (class 2)

Note: Absolutive form.

तत्र (tatra) - there, then

(indeclinable)

Adverbial form of demonstrative pronoun `tad`.

शिलाशितैः (śilāśitaiḥ) - with arrows sharpened on stone (by stone-sharpened, with stone-sharpened)

(adjective)

Instrumental, masculine, plural of śilāśita

śilāśita - sharpened on stone

Past Passive Participle

`śilā` (stone) + `śita` (sharpened, from `śo` root).

Compound type : tatpuruṣa (śilā+śita)

• śilā – stone, rock
  noun (feminine)
• śita – sharpened, made keen
  adjective (masculine)
  Past Passive Participle
  Derived from root `śo` (to sharpen) + suffix `kta`.
  Root: śo (class 4)

Note: Instrumental plural.

सौश्रुतेः (sauśruteḥ) - of Sauśruti

(proper noun)

Genitive, masculine, singular of sauśruti

sauśruti - Sauśruti (name of a warrior)

Derived from Suśruta or Śrut as an appatya (descendant)

Note: Genitive singular of `sauśruti`.

सशिरस्त्राणं (saśirastrāṇaṁ) - with its helmet, along with the helmet

(adjective)

Accusative, neuter, singular of saśirastrāṇa

saśirastrāṇa - with a helmet, helmeted

`sa` (with) + `śirastrāṇa` (helmet).

Compound type : bahuvrīhi (sa+śirastrāṇa)

• sa – with, accompanied by
  indeclinable
• śirastrāṇa – helmet, head-protection
  noun (neuter)
  `śiras` (head) + `trāṇa` (protection).
  Root: trā (class 2)

Note: Accusative singular, agreeing with `śiraḥ`.

शिरः (śiraḥ) - head

(noun)

Accusative, neuter, singular of śiras

śiras - head, skull, top

S-stem noun.

Note: Accusative singular of `śiras`.

कायात् (kāyāt) - from the body

(noun)

Ablative, masculine, singular of kāya

kāya - body, mass, collection

From root `ci` (to pile up, to gather).

Root: ci (class 5)

Note: Ablative singular of `kāya`.

अपाहरत् (apāharat) - he severed (the head) (he took away, he severed, he stole)

(verb)

3rd person , singular, active, aorist (luṅ) of apahṛ

aorist, third person singular, active

Imperfect/Aorist form of `hṛ` with prefix `apa`.

Prefix: apa

Root: hṛ (class 1)

Note: Imperfect tense (laṅ) or Aorist (luṅ) form.

त्वरितः (tvaritaḥ) - quickly, hastened, swift

(adjective)

Nominative, masculine, singular of tvarita

tvarita - hurried, quick, swift; having hurried (Past Passive Participle of `tvar`)

Past Passive Participle

From root `tvar` (to hasten) + suffix `kta`.

Root: tvar (class 1)

Note: Nominative singular, referring to the agent of `ninye`.

चन्द्रदेवं (candradevaṁ) - Candradeva

(proper noun)

Accusative, masculine, singular of candradeva

candradeva - Moon-god (Candra-deva); Name of a person

`candra` (moon) + `deva` (god).

Compound type : tatpuruṣa (candra+deva)

• candra – moon, shining
  noun/adjective (masculine)
  Root: cand (class 1)
• deva – god, deity, divine
  noun (masculine)
  From root `div` (to shine).
  Root: div (class 4)

Note: Accusative singular of `candradeva`.

च (ca) - and, also

(indeclinable)

शरैः (śaraiḥ) - by arrows, with arrows

(noun)

Instrumental, masculine, plural of śara

śara - arrow, reed

From root `śṛ` (to injure, to break).

Root: śṛ (class 9)

Note: Instrumental plural of `śara`.

निन्ये (ninye) - he sent (to Yama's abode) (he led, he took, he carried)

(verb)

3rd person , singular, middle, perfect (liṭ) of nī

perfect, third person singular, middle

Perfect (liṭ) form of `nī`, often used in narrative past.

Root: nī (class 1)

Note: Perfect tense.

यमक्षयम् (yamakṣayam) - to the abode of Yama (the god of death), i.e., to death (to Yama's abode, to the destruction of Yama)

(noun)

Accusative, masculine, singular of yamakṣaya

yamakṣaya - Yama's abode, destruction by Yama

`yama` (Yama) + `kṣaya` (abode, destruction, end).

Compound type : tatpuruṣa (yama+kṣaya)

• yama – Yama (god of death), restraint, twin
  proper noun (masculine)
  From root `yam` (to restrain).
  Root: yam (class 1)
• kṣaya – abode, dwelling, destruction, loss, end
  noun (masculine)
  From root `kṣi` (to dwell) or `kṣi` (to destroy).
  Root: kṣi (class 1)

Note: Accusative singular, indicating destination.