महाभारतः mahābhārataḥ - book-8, chapter-19, verse-22

अभ्यर्दितस्तु तैर्जिष्णुः शक्रतुल्यपराक्रमः ।
ऐन्द्रमस्त्रममेयात्मा प्रादुश्चक्रे महारथः ।
ततः शरसहस्राणि प्रादुरासन्विशां पते ॥२२॥

22. abhyarditastu tairjiṣṇuḥ śakratulyaparākramaḥ ,
aindramastramameyātmā prāduścakre mahārathaḥ ,
tataḥ śarasahasrāṇi prādurāsanviśāṁ pate.

22. abhyarditaḥ tu taiḥ jiṣṇuḥ
śakratulyaparākramaḥ aindram astram ameyātmā
prāduḥ cakre mahārathaḥ tataḥ
śarasahasrāṇi prāduḥ āsan viśām pate

22. viśām pate,
taiḥ abhyarditaḥ tu ameyātmā śakratulyaparākramaḥ mahārathaḥ jiṣṇuḥ aindram astram prāduḥ cakre tataḥ śarasahasrāṇi prāduḥ āsan

22. But Jishnu (Arjuna), a great warrior (mahāratha) of immeasurable spirit (ātman) and valor equal to Indra, though assailed by them, manifested the weapon (astra) of Indra. Then, O lord of the people, thousands of arrows appeared.

Words meanings summery:

• अभ्यर्दितः (abhyarditaḥ) - assailed, afflicted, attacked

• तु (tu) - but, indeed, yet

• तैः (taiḥ) - by the Saṃśaptakas (by them)

• जिष्णुः (jiṣṇuḥ) - Jishnu (Arjuna, the victorious one)

• शक्रतुल्यपराक्रमः (śakratulyaparākramaḥ) - having valor equal to Indra

• ऐन्द्रम् (aindram) - pertaining to Indra, Indra's

• अस्त्रम् (astram) - weapon (astra), missile

• अमेयात्मा (ameyātmā) - Arjuna, whose inner self or spirit is vast and unfathomable (he of immeasurable spirit (ātman))

• प्रादुः (prāduḥ) - manifested, appearing

• चक्रे (cakre) - he made, he did, he manifested

• महारथः (mahārathaḥ) - great warrior, great chariot fighter

• ततः (tataḥ) - then, thence, afterwards

• शरसहस्राणि (śarasahasrāṇi) - thousands of arrows

• प्रादुः (prāduḥ) - manifested, appearing

• आसन् (āsan) - they were, they appeared

• विशाम् (viśām) - of the people, of men

• पते (pate) - O lord of the people (addressing Dhṛtarāṣṭra) (O lord, O master)

Words meanings and morphology

अभ्यर्दितः (abhyarditaḥ) - assailed, afflicted, attacked

(adjective)

Nominative, masculine, singular of abhyardita

abhyardita - attacked, afflicted, oppressed

Past Passive Participle

Past passive participle of root 'ard' (to hurt, harass) with prefix 'abhi'

Prefix: abhi

Root: ard (class 1)

Note: Agrees with 'jiṣṇuḥ'

तु (tu) - but, indeed, yet

(indeclinable)

तैः (taiḥ) - by the Saṃśaptakas (by them)

(pronoun)

Instrumental, masculine, plural of tad

tad - that, those

Note: Refers to the Saṃśaptakas mentioned in the previous verse

जिष्णुः (jiṣṇuḥ) - Jishnu (Arjuna, the victorious one)

(proper noun)

Nominative, masculine, singular of jiṣṇu

jiṣṇu - victorious, conquering, a name of Arjuna

Root: ji (class 1)

शक्रतुल्यपराक्रमः (śakratulyaparākramaḥ) - having valor equal to Indra

(adjective)

Nominative, masculine, singular of śakratulyaparākrama

śakratulyaparākrama - one whose valor is equal to Indra's

Compound type : bahuvrīhi (śakra+tulya+parākrama)

• śakra – Indra, powerful
  proper noun (masculine)
  Root: śak (class 5)
• tulya – equal, similar, comparable
  adjective (masculine)
  Root: tul (class 10)
• parākrama – valor, might, heroism, prowess
  noun (masculine)
  Prefix: parā
  Root: kram (class 1)

Note: Agrees with 'jiṣṇuḥ'

ऐन्द्रम् (aindram) - pertaining to Indra, Indra's

(adjective)

Accusative, neuter, singular of aindra

aindra - relating to Indra, Indra's, divine

Derived from 'Indra' by vṛddhi (strengthening of the vowel)

Note: Agrees with 'astram'

अस्त्रम् (astram) - weapon (astra), missile

(noun)

Accusative, neuter, singular of astra

astra - missile, weapon, dart

Root: as (class 4)

Note: Object of 'cakre' (as in 'prāduś cakre')

अमेयात्मा (ameyātmā) - Arjuna, whose inner self or spirit is vast and unfathomable (he of immeasurable spirit (ātman))

(adjective)

Nominative, masculine, singular of ameyātman

ameyātman - one of immeasurable spirit/self, having an immeasurable soul (ātman)

Compound type : bahuvrīhi (ameya+ātman)

• ameya – immeasurable, inscrutable, boundless
  adjective (masculine)
  Gerundive (Potential Passive Participle)
  Derived from root 'mā' (to measure) with prefix 'a' (negation) and suffix '-eya'
  Prefix: a
  Root: mā (class 2)
• ātman – self, soul, spirit, essence
  noun (masculine)
  Root: an (class 2)

Note: Agrees with 'jiṣṇuḥ'

प्रादुः (prāduḥ) - manifested, appearing

(indeclinable)

चक्रे (cakre) - he made, he did, he manifested

(verb)

3rd person , singular, middle, past perfect (Lit) of kṛ

Reduplicated Perfect (Lit)

3rd person singular, middle voice, Reduplicated Perfect (Lit) of root 'kṛ'

Root: kṛ (class 8)

महारथः (mahārathaḥ) - great warrior, great chariot fighter

(noun)

Nominative, masculine, singular of mahāratha

mahāratha - a great warrior, one who can fight a thousand warriors, a great chariot fighter

Compound type : karmadhāraya (mahat+ratha)

• mahat – great, large, mighty
  adjective (neuter)
• ratha – chariot, warrior (as one who fights from a chariot)
  noun (masculine)
  Root: ram (class 1)

Note: Agrees with 'jiṣṇuḥ'

ततः (tataḥ) - then, thence, afterwards

(indeclinable)

शरसहस्राणि (śarasahasrāṇi) - thousands of arrows

(noun)

Nominative, neuter, plural of śarasahasra

śarasahasra - a thousand arrows

Compound type : tatpurusha (śara+sahasra)

• śara – arrow, reed
  noun (masculine)
  Root: śṛ (class 9)
• sahasra – thousand
  numeral (neuter)

Note: Subject of 'āsan'

प्रादुः (prāduḥ) - manifested, appearing

(indeclinable)

आसन् (āsan) - they were, they appeared

(verb)

3rd person , plural, active, past imperfect (Laṅ) of as

Imperfect (Laṅ)

3rd person plural, active voice, Imperfect (Laṅ) of root 'as'

Root: as (class 2)

विशाम् (viśām) - of the people, of men

(noun)

Genitive, feminine, plural of viś

viś - people, subjects, human beings, clan

Root: viś (class 6)

पते (pate) - O lord of the people (addressing Dhṛtarāṣṭra) (O lord, O master)

(noun)

Vocative, masculine, singular of pati

pati - lord, master, husband

Root: pā (class 2)

Note: Addressed to Dhṛtarāṣṭra