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6,15

महाभारतः       mahābhārataḥ - book-6, chapter-15, verse-73

संग्रामे पृथिवीशानां मन्दस्याबुद्धिसंभवम् ।
अपनीतं सुनीतं वा तन्ममाचक्ष्व संजय ॥७३॥
73. saṁgrāme pṛthivīśānāṁ mandasyābuddhisaṁbhavam ,
apanītaṁ sunītaṁ vā tanmamācakṣva saṁjaya.
73. saṃgrāme pṛthivīśānām mandasya abuddhisaṃbhavam
apanītam sunītam vā tat mama ācakṣva sañjaya
73. sañjaya mama saṃgrāme pṛthivīśānām mandasya
abuddhisaṃbhavam apanītam vā sunītam tat ācakṣva
73. Sanjaya, describe to me what took place among the kings of the earth in that battle, whether it was misconduct (apanītam) arising from the foolish Duryodhana's lack of intelligence or wise action (sunītam).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • संग्रामे (saṁgrāme) - in the battle (in the battle, in the war, in the conflict)
  • पृथिवीशानाम् (pṛthivīśānām) - of the kings (of the lords of the earth, of the kings)
  • मन्दस्य (mandasya) - of the foolish (Duryodhana) (of the slow, of the dull-witted, of the foolish)
  • अबुद्धिसंभवम् (abuddhisaṁbhavam) - arising from lack of intelligence (born of folly, caused by lack of intelligence, originating from ignorance)
  • अपनीतम् (apanītam) - misconduct (misconduct, misdeed, wrong action, transgression)
  • सुनीतम् (sunītam) - wise action (good conduct, wise action, well-led)
  • वा (vā) - or (or, either)
  • तत् (tat) - that (matter/incident) (that, it)
  • मम (mama) - to me (my, to me, for me)
  • आचक्ष्व (ācakṣva) - narrate (narrate, tell, explain)
  • सञ्जय (sañjaya) - O Sanjaya (Sanjaya (proper name))

Words meanings and morphology

संग्रामे (saṁgrāme) - in the battle (in the battle, in the war, in the conflict)
(noun)
Locative, masculine, singular of saṃgrāma
saṁgrāma - battle, war, conflict, fight
Prefix: sam
Root: gram (class 1)
पृथिवीशानाम् (pṛthivīśānām) - of the kings (of the lords of the earth, of the kings)
(noun)
Genitive, masculine, plural of pṛthivīśa
pṛthivīśa - king, lord of the earth
Compound type : tatpuruṣa (pṛthivī+īśa)
  • pṛthivī – earth, ground
    noun (feminine)
  • īśa – lord, master, ruler
    noun (masculine)
मन्दस्य (mandasya) - of the foolish (Duryodhana) (of the slow, of the dull-witted, of the foolish)
(adjective)
Genitive, masculine, singular of manda
manda - slow, dull, foolish, weak
Note: Refers to Duryodhana, implicitly.
अबुद्धिसंभवम् (abuddhisaṁbhavam) - arising from lack of intelligence (born of folly, caused by lack of intelligence, originating from ignorance)
(adjective)
Accusative, neuter, singular of abuddhisaṃbhava
abuddhisaṁbhava - born of folly, caused by lack of intelligence, originating from ignorance
Compound type : tatpuruṣa (abuddhi+saṃbhava)
  • abuddhi – lack of intelligence, folly, ignorance
    noun (feminine)
    Prefix: a
  • saṃbhava – origin, birth, production, arising from
    noun (masculine)
    Prefix: sam
    Root: bhū (class 1)
Note: Modifies 'apanītam' or 'sunītam'.
अपनीतम् (apanītam) - misconduct (misconduct, misdeed, wrong action, transgression)
(adjective)
Accusative, neuter, singular of apanīta
apanīta - misconduct, misdeed, wrong action, removed, taken away
Past Passive Participle
From root nī (to lead) with upasarga apa.
Prefix: apa
Root: nī (class 1)
Note: Functions as a noun here, object of 'ācakṣva'.
सुनीतम् (sunītam) - wise action (good conduct, wise action, well-led)
(adjective)
Accusative, neuter, singular of sunīta
sunīta - good conduct, wise action, well-led
Past Passive Participle
From root nī (to lead) with upasarga su.
Prefix: su
Root: nī (class 1)
Note: Functions as a noun here, object of 'ācakṣva'.
वा (vā) - or (or, either)
(indeclinable)
तत् (tat) - that (matter/incident) (that, it)
(pronoun)
Accusative, neuter, singular of tad
tad - that, he, she, it
Note: Object of 'ācakṣva'.
मम (mama) - to me (my, to me, for me)
(pronoun)
Dative, singular of asmad
asmad - I, we
Note: Also can be genitive, but dative 'to me' is appropriate here as the recipient of narration.
आचक्ष्व (ācakṣva) - narrate (narrate, tell, explain)
(verb)
2nd person , singular, middle, imperative (loṭ) of cakṣ
Imperative Mood, Middle Voice, 2nd Person Singular
Root cakṣ (to see, to appear, to speak) with upasarga ā, Imperative mood (loṭ), ātmanepada, 2nd person singular.
Prefix: ā
Root: cakṣ (class 2)
सञ्जय (sañjaya) - O Sanjaya (Sanjaya (proper name))
(proper noun)
Vocative, masculine, singular of sañjaya
sañjaya - Sanjaya (name of Dhritarashtra's charioteer and narrator)