महाभारतः mahābhārataḥ - book-6, chapter-15, verse-59

नाहं स्वेषां परेषां वा बुद्ध्या संजय चिन्तयन् ।
शेषं किंचित्प्रपश्यामि प्रत्यनीके महीक्षिताम् ॥५९॥

59. nāhaṁ sveṣāṁ pareṣāṁ vā buddhyā saṁjaya cintayan ,
śeṣaṁ kiṁcitprapaśyāmi pratyanīke mahīkṣitām.

59. na aham sveṣām pareṣām vā buddhyā saṃjaya cintayan
śeṣam kiñcit prapaśyāmi pratyanīke mahīkṣitām

59. sanjaya aham buddhyā cintayan sveṣām vā pareṣām vā
mahīkṣitām pratyanīke kiñcit śeṣam na prapaśyāmi

59. Sanjaya, contemplating with my intellect, I foresee no remaining forces in the armies of kings, neither for my own side nor for the enemy's.

Words meanings summery:

• न (na) - not, no, nor

• अहम् (aham) - I

• स्वेषाम् (sveṣām) - of our (Kaurava) side. (of one's own people/side, of our own)

• परेषाम् (pareṣām) - of the enemy (Pandava) side. (of others, of enemies, of the other side)

• वा (vā) - or, either...or

• बुद्ध्या (buddhyā) - by intellect, by understanding, with intelligence

• संजय (saṁjaya) - The charioteer and narrator to Dhritarashtra. (Sanjaya)

• चिन्तयन् (cintayan) - thinking, contemplating, considering

• शेषम् (śeṣam) - remaining forces or hope. (remainder, remnant, balance, residue)

• किञ्चित् (kiñcit) - any (with the negation 'na', meaning 'not any'). (any, something, a little)

• प्रपश्यामि (prapaśyāmi) - I see, I perceive, I foresee

• प्रत्यनीके (pratyanīke) - in the opposing army, in the enemy's host

• महीक्षिताम् (mahīkṣitām) - of the kings, of the rulers of the earth

Words meanings and morphology

न (na) - not, no, nor

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of mad

mad - I, myself

स्वेषाम् (sveṣām) - of our (Kaurava) side. (of one's own people/side, of our own)

(pronoun)

Genitive, masculine, plural of sva

sva - one's own, self, own property, kinsmen, clan

परेषाम् (pareṣām) - of the enemy (Pandava) side. (of others, of enemies, of the other side)

(pronoun)

Genitive, masculine, plural of para

para - other, another, enemy, supreme, highest

वा (vā) - or, either...or

(indeclinable)

बुद्ध्या (buddhyā) - by intellect, by understanding, with intelligence

(noun)

Instrumental, feminine, singular of buddhi

buddhi - intellect, understanding, reason, perception, discrimination

Root: budh (class 1)

संजय (saṁjaya) - The charioteer and narrator to Dhritarashtra. (Sanjaya)

(proper noun)

Vocative, masculine, singular of saṃjaya

saṁjaya - Sanjaya (name of Dhritarashtra's charioteer); victory, conquest

चिन्तयन् (cintayan) - thinking, contemplating, considering

(adjective)

Nominative, masculine, singular of cintayat

cintayat - thinking, contemplating, considering

Active Present Participle

Derived from the root cint (to think, consider).

Root: cint (class 10)

शेषम् (śeṣam) - remaining forces or hope. (remainder, remnant, balance, residue)

(noun)

Accusative, neuter, singular of śeṣa

śeṣa - remainder, remnant, residue, end, last part

Root: śiṣ (class 7)

किञ्चित् (kiñcit) - any (with the negation 'na', meaning 'not any'). (any, something, a little)

(indeclinable)

प्रपश्यामि (prapaśyāmi) - I see, I perceive, I foresee

(verb)

1st person , singular, active, present (laṭ) of prapaś

Prefix: pra

Root: dṛś (class 1)

प्रत्यनीके (pratyanīke) - in the opposing army, in the enemy's host

(noun)

Locative, neuter, singular of pratyanīka

pratyanīka - opposing army, hostile host, opponent

Compound type : tatpuruṣa (prati+anīka)

• prati – against, towards, in return, opposite
  indeclinable
• anīka – army, host, array, face, front
  noun (neuter)

महीक्षिताम् (mahīkṣitām) - of the kings, of the rulers of the earth

(noun)

Genitive, masculine, plural of mahīkṣit

mahīkṣit - king, ruler of the earth

Compound type : tatpuruṣa (mahī+kṣit)

• mahī – earth, ground, land
  noun (feminine)
• kṣit – ruler, dweller, earth
  noun (masculine)
  Root: kṣi (class 5)