महाभारतः mahābhārataḥ - book-6, chapter-15, verse-51

जीवितेऽप्यद्य सामर्थ्यं किमिवास्मासु संजय ।
घातयित्वा महावीर्यं पितरं लोकधार्मिकम् ॥५१॥

51. jīvite'pyadya sāmarthyaṁ kimivāsmāsu saṁjaya ,
ghātayitvā mahāvīryaṁ pitaraṁ lokadhārmikam.

51. jīvite api adya sāmarthyam kim iva asmāsu saṃjaya
ghātayitvā mahāvīryam pitaram lokadhārmikam

51. saṃjaya,
mahāvīryam lokadhārmikam pitaram ghātayitvā,
adya asmāsu jīvite api kim iva sāmarthyam asti

51. O Sanjaya, what strength (sāmarthyam) do we possess even for life itself today, after having caused the greatly valorous and righteous (lokadhārmikam) father (Bhishma) to be slain?

Words meanings summery:

• जीविते (jīvite) - in life, in livelihood, regarding life

• अपि (api) - even, also, too

• अद्य (adya) - today, now

• सामर्थ्यम् (sāmarthyam) - ability, power, strength, competence

• किम् (kim) - what, why

• इव (iva) - like, as if, indeed (sometimes used for emphasis)

• अस्मासु (asmāsu) - among us, in us

• संजय (saṁjaya) - O Sanjaya

• घातयित्वा (ghātayitvā) - having caused to be killed, having slain

• महावीर्यम् (mahāvīryam) - the greatly valorous (Bhishma) (greatly valorous, of great might)

• पितरम् (pitaram) - the father (Bhishma, treated as a father figure) (father)

• लोकधार्मिकम् (lokadhārmikam) - righteous in the world, upholding dharma among people

Words meanings and morphology

जीविते (jīvite) - in life, in livelihood, regarding life

(noun)

Locative, neuter, singular of jīvita

jīvita - life, existence, livelihood

Past Passive Participle

Derived from root jīv (to live)

Root: jīv (class 1)

Note: Refers to 'in life itself'.

अपि (api) - even, also, too

(indeclinable)

Note: Emphatic particle.

अद्य (adya) - today, now

(indeclinable)

Note: Adverb of time.

सामर्थ्यम् (sāmarthyam) - ability, power, strength, competence

(noun)

Nominative, neuter, singular of sāmarthya

sāmarthya - ability, power, strength, competence, fitness

Derived from samartha (capable)

Note: The subject of the question.

किम् (kim) - what, why

(pronoun)

Nominative, neuter, singular of kim

kim - what, who, which, why

Note: Interrogative pronoun.

इव (iva) - like, as if, indeed (sometimes used for emphasis)

(indeclinable)

Note: Particle, here indicating rhetorical question or emphasis.

अस्मासु (asmāsu) - among us, in us

(pronoun)

Locative, plural of asmad

asmad - I, we

Note: Refers to Dhṛtarāṣṭra and his party.

संजय (saṁjaya) - O Sanjaya

(proper noun)

Vocative, masculine, singular of saṃjaya

saṁjaya - Sanjaya (proper name)

Note: Direct address.

घातयित्वा (ghātayitvā) - having caused to be killed, having slain

(indeclinable)

Absolutive (Ktvā)

Causative form of root han (to strike, kill), followed by the absolutiv suffix -tvā.

Root: han (class 2)

Note: Absolutive (gerund) indicating a prior action.

महावीर्यम् (mahāvīryam) - the greatly valorous (Bhishma) (greatly valorous, of great might)

(adjective)

Accusative, masculine, singular of mahāvīrya

mahāvīrya - of great strength/valor, heroic

Compound type : bahuvrihi or karmadharaya (mahā+vīrya)

• mahā – great, large
  adjective (feminine)
• vīrya – valor, heroism, strength
  noun (neuter)

Note: Qualifies 'pitaram'.

पितरम् (pitaram) - the father (Bhishma, treated as a father figure) (father)

(noun)

Accusative, masculine, singular of pitṛ

pitṛ - father, ancestor

Note: Object of 'ghātayitvā'.

लोकधार्मिकम् (lokadhārmikam) - righteous in the world, upholding dharma among people

(adjective)

Accusative, masculine, singular of lokadhārmika

lokadhārmika - righteous in the world, observing custom and duty among men

Derived from loka-dharma

Compound type : tatpurusha (loka+dharma)

• loka – world, people
  noun (masculine)
• dharma – righteous conduct, duty, natural law, constitution
  noun (masculine)

Note: Qualifies 'pitaram'. The 'dharma' here refers to righteous conduct/duty.