महाभारतः mahābhārataḥ - book-6, chapter-15, verse-69

न हि मे शान्तिरस्तीह युधि देवव्रतं हतम् ।
पितरं भीमकर्माणं श्रुत्वा मे दुःखमाविशत् ॥६९॥

69. na hi me śāntirastīha yudhi devavrataṁ hatam ,
pitaraṁ bhīmakarmāṇaṁ śrutvā me duḥkhamāviśat.

69. na hi me śāntiḥ asti iha yudhi devavratam hatam
pitaram bhīmakarmāṇam śrutvā me duḥkham āviśat

69. iha me śāntiḥ na hi asti yudhi devavratam
bhīmakarmāṇam pitaram hatam śrutvā me duḥkham āviśat

69. Indeed, I find no peace here. Having heard that my father-like figure, Devavrata, who performed dreadful deeds, was killed in battle, sorrow has certainly entered me.

Words meanings summery:

• न (na) - not (not, no)

• हि (hi) - indeed (indeed, surely, for)

• मे (me) - for me (my, to me, for me)

• शान्तिः (śāntiḥ) - peace (peace, tranquility, cessation)

• अस्ति (asti) - is (is, exists)

• इह (iha) - here (in this situation) (here, in this world/situation)

• युधि (yudhi) - in battle (in battle, in conflict)

• देवव्रतम् (devavratam) - Devavrata (Bhishma) (Devavrata (name of Bhishma))

• हतम् (hatam) - killed (killed, slain, struck down)

• पितरम् (pitaram) - father-like figure (referring to Bhishma, Dhritarashtra's great-uncle) (father, paternal figure)

• भीमकर्माणम् (bhīmakarmāṇam) - who performed dreadful deeds (an epithet for Bhishma) (of dreadful deeds, performing terrible actions)

• श्रुत्वा (śrutvā) - having heard (the news) (having heard)

• मे (me) - to me (my, to me, for me)

• दुःखम् (duḥkham) - sorrow (sorrow, suffering, misery)

• आविशत् (āviśat) - has entered, has overcome (entered, pervaded, came upon)

Words meanings and morphology

न (na) - not (not, no)

(indeclinable)

हि (hi) - indeed (indeed, surely, for)

(indeclinable)

मे (me) - for me (my, to me, for me)

(pronoun)

Genitive, singular of mad

mad - I, me

शान्तिः (śāntiḥ) - peace (peace, tranquility, cessation)

(noun)

Nominative, feminine, singular of śānti

śānti - peace, tranquility, calmness, cessation, appeasement

अस्ति (asti) - is (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

इह (iha) - here (in this situation) (here, in this world/situation)

(indeclinable)

युधि (yudhi) - in battle (in battle, in conflict)

(noun)

Locative, feminine, singular of yudh

yudh - battle, fight, war

देवव्रतम् (devavratam) - Devavrata (Bhishma) (Devavrata (name of Bhishma))

(proper noun)

Accusative, masculine, singular of devavrata

devavrata - Devavrata (original name of Bhishma)

हतम् (hatam) - killed (killed, slain, struck down)

(adjective)

Accusative, masculine, singular of hata

hata - killed, struck, destroyed

Past Passive Participle

From root 'han' (to strike, kill)

Root: han (class 2)

पितरम् (pitaram) - father-like figure (referring to Bhishma, Dhritarashtra's great-uncle) (father, paternal figure)

(noun)

Accusative, masculine, singular of pitṛ

pitṛ - father, ancestor, venerable elder

भीमकर्माणम् (bhīmakarmāṇam) - who performed dreadful deeds (an epithet for Bhishma) (of dreadful deeds, performing terrible actions)

(adjective)

Accusative, masculine, singular of bhīmakarman

bhīmakarman - having dreadful deeds, performing terrible actions

Compound type : bahuvrīhi (bhīma+karman)

• bhīma – dreadful, terrible, fearful
  adjective (masculine)
• karman – deed, action, work
  noun (neuter)

श्रुत्वा (śrutvā) - having heard (the news) (having heard)

(indeclinable)

Absolutive/Gerund

Formed with suffix -tvā

Root: śru (class 5)

मे (me) - to me (my, to me, for me)

(pronoun)

Genitive, singular of mad

mad - I, me

दुःखम् (duḥkham) - sorrow (sorrow, suffering, misery)

(noun)

Accusative, neuter, singular of duḥkha

duḥkha - suffering, pain, sorrow, misery, uneasiness

आविशत् (āviśat) - has entered, has overcome (entered, pervaded, came upon)

(verb)

3rd person , singular, active, past imperfect (laṅ) of viś

Prefix: ā

Root: viś (class 6)