महाभारतः mahābhārataḥ - book-6, chapter-15, verse-61

वयं वा राज्यमिच्छामो घातयित्वा पितामहम् ।
क्षत्रधर्मे स्थिताः पार्था नापराध्यन्ति पुत्रकाः ॥६१॥

61. vayaṁ vā rājyamicchāmo ghātayitvā pitāmaham ,
kṣatradharme sthitāḥ pārthā nāparādhyanti putrakāḥ.

61. vayam vā rājyam icchāmaḥ ghātayitvā pitāmaham
kṣatradharme sthitāḥ pārthāḥ na aparādhyanti putrakāḥ

61. vā vayam pitāmaham ghātayitvā rājyam icchāmaḥ? kṣatradharme sthitāḥ pārthāḥ na aparādhyanti,
putrakāḥ (ca api na aparādhyanti)

61. Or do we (Kauravas) desire a kingdom, having caused the venerable grandfather (Bhīṣma) to be killed? The sons of Pṛthā (Pārthāḥ), established in the warrior's intrinsic nature (kṣatradharma), are not committing wrong; (similarly) my sons (Kauravas also are not wrong).

Words meanings summery:

• वयम् (vayam) - we, referring to the Kauravas (we (first person plural pronoun))

• वा (vā) - or (introducing an alternative or a question) (or, either... or)

• राज्यम् (rājyam) - political power, the throne (kingdom, sovereignty, rule)

• इच्छामः (icchāmaḥ) - we (Kauravas) strive to obtain (we desire, we wish for, we want)

• घातयित्वा (ghātayitvā) - having been responsible for the killing (having caused to be killed, having slain)

• पितामहम् (pitāmaham) - the venerable patriarch Bhīṣma (grandfather, paternal grandfather (Bhīṣma))

• क्षत्रधर्मे (kṣatradharme) - in accordance with the established principles of warrior conduct (in the warrior's intrinsic nature/constitution/duty (kṣatradharma))

• स्थिताः (sthitāḥ) - acting in accordance with (standing, situated, firm, established in)

• पार्थाः (pārthāḥ) - the Pāṇḍava brothers (sons of Pṛthā (Kuntī), the Pāṇḍavas)

• न (na) - negating the action of 'aparādhyanti' (not, no)

• अपराध्यन्ति (aparādhyanti) - they are at fault (they commit wrong, they transgress, they err)

• पुत्रकाः (putrakāḥ) - my (Dhṛtarāṣṭra's) sons, the Kauravas (sons, dear sons, little sons)

Words meanings and morphology

वयम् (vayam) - we, referring to the Kauravas (we (first person plural pronoun))

(pronoun)

Nominative, plural of asmad

asmad - I, we

वा (vā) - or (introducing an alternative or a question) (or, either... or)

(indeclinable)

राज्यम् (rājyam) - political power, the throne (kingdom, sovereignty, rule)

(noun)

Accusative, neuter, singular of rājya

rājya - kingdom, sovereignty, rule

इच्छामः (icchāmaḥ) - we (Kauravas) strive to obtain (we desire, we wish for, we want)

(verb)

1st person , plural, active, present (laṭ) of iṣ

present active 1st plural

from root iṣ (class 6)

Root: iṣ (class 6)

घातयित्वा (ghātayitvā) - having been responsible for the killing (having caused to be killed, having slain)

(indeclinable)

Causative Absolutive/Gerund

from causative of root han

Root: han (class 2)

पितामहम् (pitāmaham) - the venerable patriarch Bhīṣma (grandfather, paternal grandfather (Bhīṣma))

(noun)

Accusative, masculine, singular of pitāmaha

pitāmaha - paternal grandfather, great father (an epithet for Brahmā, but here refers to Bhīṣma)

क्षत्रधर्मे (kṣatradharme) - in accordance with the established principles of warrior conduct (in the warrior's intrinsic nature/constitution/duty (kṣatradharma))

(noun)

Locative, masculine, singular of kṣatradharma

kṣatradharma - warrior's constitution/duty/law/intrinsic nature (dharma)

Compound type : tatpurusha (kṣatra+dharma)

• kṣatra – warrior, member of the warrior class
  noun (neuter)
• dharma – constitution, natural law, intrinsic nature, duty, righteousness, virtue
  noun (masculine)
  Root: dhṛ (class 1)

स्थिताः (sthitāḥ) - acting in accordance with (standing, situated, firm, established in)

(adjective)

Nominative, masculine, plural of sthita

sthita - standing, situated, firm, established

Past Passive Participle

from root sthā

Root: sthā (class 1)

पार्थाः (pārthāḥ) - the Pāṇḍava brothers (sons of Pṛthā (Kuntī), the Pāṇḍavas)

(proper noun)

Nominative, masculine, plural of pārtha

pārtha - son of Pṛthā (an epithet for the Pāṇḍavas, especially Arjuna)

patronymic from Pṛthā

न (na) - negating the action of 'aparādhyanti' (not, no)

(indeclinable)

अपराध्यन्ति (aparādhyanti) - they are at fault (they commit wrong, they transgress, they err)

(verb)

3rd person , plural, active, present (laṭ) of aparādh

present active 3rd plural

from root rādh with upasarga apa

Prefix: apa

Root: rādh (class 5)

पुत्रकाः (putrakāḥ) - my (Dhṛtarāṣṭra's) sons, the Kauravas (sons, dear sons, little sons)

(noun)

Nominative, masculine, plural of putraka

putraka - son (often used endearingly or diminutively)