महाभारतः mahābhārataḥ - book-3, chapter-266, verse-9

असौ मन्ये न जानीते समयप्रतिपादनम् ।
कृतोपकारं मां नूनमवमन्याल्पया धिया ॥९॥

9. asau manye na jānīte samayapratipādanam ,
kṛtopakāraṁ māṁ nūnamavamanyālpayā dhiyā.

9. asau manye na jānīte samayapratipādanam
kṛtopakāram mām nūnam avamanya alpayā dhiyā

9. I think he (Sugrīva) certainly does not understand the fulfillment of the agreement, having surely disrespected me, his benefactor, with his shallow intellect.

Words meanings summery:

• असौ (asau) - he (Sugrīva) (he, this one (remote demonstrative))

• मन्ये (manye) - I consider, I think, I believe

• न (na) - not, no

• जानीते (jānīte) - he knows, recognizes

• समयप्रतिपादनम् (samayapratipādanam) - the fulfillment of the agreement made between Rāma and Sugrīva (the fulfillment of the agreement/promise)

• कृतोपकारम् (kṛtopakāram) - me, who rendered a great service (Rāma) (who has rendered a service, benefactor)

• माम् (mām) - me (Rāma) (me)

• नूनम् (nūnam) - certainly, indeed, surely

• अवमन्य (avamanya) - having disrespected, having slighted, having despised

• अल्पया (alpayā) - with his shallow/petty (with little, with small, with insignificant)

• धिया (dhiyā) - by his intellect/understanding (by intellect, by understanding, by thought)

Words meanings and morphology

असौ (asau) - he (Sugrīva) (he, this one (remote demonstrative))

(pronoun)

Nominative, masculine, singular of adas

adas - this, that, he, she, it (referring to something distant or just mentioned)

Note: Refers to Sugrīva.

मन्ये (manye) - I consider, I think, I believe

(verb)

1st person , singular, middle, present (laṭ) of man

Class 4 or 8 verb; middle voice (ātmanepada).

Root: man (class 4)

न (na) - not, no

(indeclinable)

जानीते (jānīte) - he knows, recognizes

(verb)

3rd person , singular, middle, present (laṭ) of jñā

Class 9 verb (jñā-group), present tense, middle voice (ātmanepada).

Root: jñā (class 9)

Note: Verb of the main clause, governing 'samayapratipādanam'.

समयप्रतिपादनम् (samayapratipādanam) - the fulfillment of the agreement made between Rāma and Sugrīva (the fulfillment of the agreement/promise)

(noun)

Accusative, neuter, singular of samayapratipādana

samayapratipādana - fulfillment of an agreement, demonstration of a covenant, proof of a stipulation

Compound of 'samaya' (agreement) and 'pratipādana' (fulfillment).

Compound type : tatpurusha (samaya+pratipādana)

• samaya – agreement, covenant, promise, appointed time
  noun (masculine)
  Derived from sam-i-√i (to come together, agree).
  Prefixes: sam+i
  Root: i (class 2)
• pratipādana – causing to attain, accomplishment, fulfillment, explanation
  noun (neuter)
  Noun of action
  Derived from prati-√pad (to cause to attain, accomplish), causative stem.
  Prefix: prati
  Root: pad (class 4)

Note: Object of 'jānīte'.

कृतोपकारम् (kṛtopakāram) - me, who rendered a great service (Rāma) (who has rendered a service, benefactor)

(adjective)

Accusative, masculine, singular of kṛtopakāra

kṛtopakāra - one who has done a good deed/service, a benefactor

Compound of 'kṛta' (done) and 'upakāra' (favor, service). Here functions as 'one by whom a favor has been done'.

Compound type : bahuvrīhi (kṛta+upakāra)

• kṛta – done, made, performed
  adjective (neuter)
  Past Passive Participle
  Derived from the root √kṛ (to do, make).
  Root: kṛ (class 8)
• upakāra – help, favor, service, benefit
  noun (masculine)
  Derived from upa-√kṛ (to do a service).
  Prefix: upa
  Root: kṛ (class 8)

Note: Qualifies 'mām' (me, Rāma).

माम् (mām) - me (Rāma) (me)

(pronoun)

Accusative, singular of asmad

asmad - I, me

Note: Object of the absolutive 'avamanya'.

नूनम् (nūnam) - certainly, indeed, surely

(indeclinable)

अवमन्य (avamanya) - having disrespected, having slighted, having despised

(indeclinable)

Absolutive (Gerund)

Derived from the root √man (to think, perceive) with the prefix ava-, using the 'lyap' suffix (for prefixed roots).

Prefix: ava

Root: man (class 4)

Note: Expresses an action completed before the main verb 'jānīte'.

अल्पया (alpayā) - with his shallow/petty (with little, with small, with insignificant)

(adjective)

Instrumental, feminine, singular of alpa

alpa - small, little, insignificant, slight

Note: Qualifies 'dhiyā'.

धिया (dhiyā) - by his intellect/understanding (by intellect, by understanding, by thought)

(noun)

Instrumental, feminine, singular of dhī

dhī - intellect, thought, mind, understanding, wisdom

i-ending feminine noun.

Root: dhī

Note: Instrument of the action 'avamanya'.