महाभारतः mahābhārataḥ - book-3, chapter-266, verse-14

तमब्रवीद्रामवचः सौमित्रिरकुतोभयः ।
स तत्सर्वमशेषेण श्रुत्वा प्रह्वः कृताञ्जलिः ॥१४॥

14. tamabravīdrāmavacaḥ saumitrirakutobhayaḥ ,
sa tatsarvamaśeṣeṇa śrutvā prahvaḥ kṛtāñjaliḥ.

14. tam abravīt rāmavacaḥ saumitriḥ akutobhayaḥ sa
tat sarvam aśeṣeṇa śrutvā prahvaḥ kṛtāñjaliḥ

14. Lakshmana (saumitri), being fearless, then spoke Rama's message to him (Sugriva). Having heard all of that completely, Sugriva became humble and stood with folded hands.

Words meanings summery:

• तम् (tam) - him (Sugriva) (him, that (masc. acc. sg.))

• अब्रवीत् (abravīt) - he spoke (he spoke, he said)

• रामवचः (rāmavacaḥ) - Rama's message (Rama's words, message of Rama)

• सौमित्रिः (saumitriḥ) - Lakshmana (son of Sumitra (Lakshmana))

• अकुतोभयः (akutobhayaḥ) - fearless (fearless, safe from all quarters)

• स (sa) - he (Sugriva) (he, that (masc. nom. sg.))

• तत् (tat) - that (message) (that, it (neut. acc. sg.))

• सर्वम् (sarvam) - all (of it) (all, whole, entire)

• अशेषेण (aśeṣeṇa) - completely (completely, entirely, without remainder)

• श्रुत्वा (śrutvā) - having heard (having heard, after hearing)

• प्रह्वः (prahvaḥ) - humble (humble, bowing down, modest)

• कृताञ्जलिः (kṛtāñjaliḥ) - with folded hands (with folded hands, having made an añjali (reverent gesture))

Words meanings and morphology

तम् (tam) - him (Sugriva) (him, that (masc. acc. sg.))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Object of 'abravīt'.

अब्रवीत् (abravīt) - he spoke (he spoke, he said)

(verb)

3rd person , singular, active, past imperfect (laṅ) of brū

imperfect tense, 3rd person singular, active voice, of root brū

Root: brū (class 2)

रामवचः (rāmavacaḥ) - Rama's message (Rama's words, message of Rama)

(noun)

Accusative, neuter, singular of rāmavacaḥ

rāmavacaḥ - Rama's words, message of Rama

Genitive Tatpurusha compound 'words of Rama'

Compound type : tatpuruṣa (rāma+vacas)

• rāma – Rama (proper name)
  proper noun (masculine)
• vacas – word, speech, utterance
  noun (neuter)
  Root: vac (class 2)

Note: Object of 'abravīt'.

सौमित्रिः (saumitriḥ) - Lakshmana (son of Sumitra (Lakshmana))

(proper noun)

Nominative, masculine, singular of saumitri

saumitri - son of Sumitra (Lakshmana)

patronymic 'son of Sumitra'

Note: Subject of 'abravīt'.

अकुतोभयः (akutobhayaḥ) - fearless (fearless, safe from all quarters)

(adjective)

Nominative, masculine, singular of akutobhaya

akutobhaya - fearless, safe from all quarters

Bahuvrihi compound 'from whom is no fear', or 'having no fear from any quarter'. 'kutaḥ' means 'whence, from where', 'bhaya' is 'fear'. 'a' negates.

Compound type : bahuvrīhi (a+kutaḥ+bhaya)

• a – not, un-
  indeclinable
  negative prefix
• kutaḥ – from where, whence
  indeclinable
  ablative of kim
• bhaya – fear, dread
  noun (neuter)
  from root bhī (to fear)
  Root: bhī (class 3)

Note: Qualifies Saumitri.

स (sa) - he (Sugriva) (he, that (masc. nom. sg.))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Sugriva.

तत् (tat) - that (message) (that, it (neut. acc. sg.))

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Refers to the message, object of śrutvā.

सर्वम् (sarvam) - all (of it) (all, whole, entire)

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, whole, entire

Note: Qualifies 'tat'.

अशेषेण (aśeṣeṇa) - completely (completely, entirely, without remainder)

(adjective)

Instrumental, masculine, singular of aśeṣa

aśeṣa - complete, entire, without remainder

Negative Tatpurusha compound 'not having a remainder' (a + śeṣa)

Compound type : tatpuruṣa (a+śeṣa)

• a – not, un-
  indeclinable
  negative prefix
• śeṣa – remainder, residue
  noun (masculine)
  from root śiṣ (to leave remaining)
  Root: śiṣ (class 7)

Note: Adverbial use.

श्रुत्वा (śrutvā) - having heard (having heard, after hearing)

(indeclinable)

absolutive

formed from root śru (to hear) + suffix -tvā

Root: śru (class 5)

प्रह्वः (prahvaḥ) - humble (humble, bowing down, modest)

(adjective)

Nominative, masculine, singular of prahva

prahva - humble, bowing down, modest

from pra-hvā (to bend down)

Prefix: pra

Root: hvā (class 1)

Note: Qualifies Sugriva.

कृताञ्जलिः (kṛtāñjaliḥ) - with folded hands (with folded hands, having made an añjali (reverent gesture))

(adjective)

Nominative, masculine, singular of kṛtāñjali

kṛtāñjali - with folded hands, having made an añjali

Bahuvrihi compound 'one by whom añjali (folded hands) has been made'

Compound type : bahuvrīhi (kṛta+añjali)

• kṛta – made, done, performed
  adjective (masculine)
  Past Passive Participle
  from root kṛ (to do, make)
  Root: kṛ (class 8)
• añjali – folded hands, gesture of reverence
  noun (masculine)
  Root: añj (class 7)

Note: Qualifies Sugriva.