महाभारतः mahābhārataḥ - book-3, chapter-266, verse-65

अविन्ध्यो हि महाबाहो राक्षसो वृद्धसंमतः ।
कथितस्तेन सुग्रीवस्त्वद्विधैः सचिवैर्वृतः ॥६५॥

65. avindhyo hi mahābāho rākṣaso vṛddhasaṁmataḥ ,
kathitastena sugrīvastvadvidhaiḥ sacivairvṛtaḥ.

65. avindhyaḥ hi mahābāho rākṣasaḥ vṛddhasaṃmataḥ |
kathitaḥ tena sugrīvaḥ tvadvidhaiḥ sacivaiḥ vṛtaḥ

65. O mighty-armed one (mahābāho), Avindhya is indeed a demon respected by the elders. He mentioned Sugriva, saying he is accompanied by ministers like you.

65. הו בעל הזרועות האדירות, אַוִינְדְהְיַה הוא רָאקְשַׁסַה שהזקנים מכבדים אותו. הוא סיפר לי על סוּגְרִיוַה, שמקיפים אותו שרים כמוך.

Words meanings summery:

• अविन्ध्यः (avindhyaḥ) - Avindhya (proper name)

• हि (hi) - indeed, for, because

• महाबाहो (mahābāho) - O mighty-armed one

• राक्षसः (rākṣasaḥ) - a demon

• वृद्धसंमतः (vṛddhasaṁmataḥ) - respected by elders, approved by the old

• कथितः (kathitaḥ) - told, spoken, described

• तेन (tena) - by Avindhya (by him)

• सुग्रीवः (sugrīvaḥ) - Sugriva

• त्वद्विधैः (tvadvidhaiḥ) - by those like you, by those of your kind

• सचिवैः (sacivaiḥ) - by ministers, by counselors

• वृतः (vṛtaḥ) - surrounded, accompanied

Words meanings and morphology

अविन्ध्यः (avindhyaḥ) - Avindhya (proper name)

(proper noun)

Nominative, masculine, singular of avindhya

avindhya - Avindhya (a name)

हि (hi) - indeed, for, because

(indeclinable)

महाबाहो (mahābāho) - O mighty-armed one

(noun)

Vocative, masculine, singular of mahābāhu

mahābāhu - mighty-armed, one with great arms

Compound type : bahuvrīhi (mahā+bāhu)

• mahā – great, large
  adjective (feminine)
• bāhu – arm
  noun (masculine)

राक्षसः (rākṣasaḥ) - a demon

(noun)

Nominative, masculine, singular of rākṣasa

rākṣasa - demon, fiend

वृद्धसंमतः (vṛddhasaṁmataḥ) - respected by elders, approved by the old

(adjective)

Nominative, masculine, singular of vṛddhasaṃmata

vṛddhasaṁmata - respected by elders, approved by the old

Compound type : tatpuruṣa (vṛddha+saṃmata)

• vṛddha – old, aged, elder
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of root vṛdh
  Root: vṛdh (class 1)
• saṃmata – esteemed, approved, agreed upon
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of root man with upasarga sam
  Prefix: sam
  Root: man (class 4)

Note: Qualifies Avindhya

कथितः (kathitaḥ) - told, spoken, described

(adjective)

Nominative, masculine, singular of kathita

kathita - told, spoken, narrated, described

Past Passive Participle

Past Passive Participle of root kath

Root: kath (class 10)

तेन (tena) - by Avindhya (by him)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he/she/it

Note: Refers to Avindhya

सुग्रीवः (sugrīvaḥ) - Sugriva

(proper noun)

Nominative, masculine, singular of sugrīva

sugrīva - Sugriva (name of the monkey king)

त्वद्विधैः (tvadvidhaiḥ) - by those like you, by those of your kind

(adjective)

Instrumental, masculine, plural of tvadvidha

tvadvidha - like you, of your kind

Compound type : tatpuruṣa (tvad+vidha)

• tvad – you
  pronoun
• vidha – kind, sort, manner
  noun (masculine)

Note: Qualifies 'sacivaiḥ'

सचिवैः (sacivaiḥ) - by ministers, by counselors

(noun)

Instrumental, masculine, plural of saciva

saciva - minister, companion, counselor

वृतः (vṛtaḥ) - surrounded, accompanied

(adjective)

Nominative, masculine, singular of vṛta

vṛta - surrounded, encompassed, accompanied, chosen

Past Passive Participle

Past Passive Participle of root vṛ

Root: vṛ (class 5)

Note: Qualifies Sugriva

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