महाभारतः mahābhārataḥ - book-3, chapter-266, verse-12

इत्युक्तो लक्ष्मणो भ्रात्रा गुरुवाक्यहिते रतः ।
प्रतस्थे रुचिरं गृह्य समार्गणगुणं धनुः ।
किष्किन्धाद्वारमासाद्य प्रविवेशानिवारितः ॥१२॥

12. ityukto lakṣmaṇo bhrātrā guruvākyahite rataḥ ,
pratasthe ruciraṁ gṛhya samārgaṇaguṇaṁ dhanuḥ ,
kiṣkindhādvāramāsādya praviveśānivāritaḥ.

12. iti uktaḥ lakṣmaṇaḥ bhrātrā
guruvākyahite rataḥ pratasthe ruciraṃ
gṛhya samārgaṇaguṇam dhanuḥ kiṣkindhādvāram
āsādya praviveśa anivāritaḥ

12. Thus addressed by his brother, Lakshmana, devoted to the counsel of his elder (guru), set out. He took his beautiful bow, complete with arrow and string, and having reached the gate of Kishkindha, entered unhindered.

Words meanings summery:

• इति (iti) - thus (thus, in this manner, so)

• उक्तः (uktaḥ) - addressed (by his brother) (said, spoken, addressed)

• लक्ष्मणः (lakṣmaṇaḥ) - Lakshmana (Lakshmana (Rama's younger brother))

• भ्रात्रा (bhrātrā) - by his brother (Rama) (by brother)

• गुरुवाक्यहिते (guruvākyahite) - in the counsel of his elder (Rama) (in the welfare of the elder's words, in the counsel of the teacher)

• रतः (rataḥ) - devoted (to the counsel) (devoted, engaged in, fond of, attached to)

• प्रतस्थे (pratasthe) - he set out (he set out, he departed)

• रुचिरम् (ruciram) - beautiful (beautiful, splendid, radiant, pleasing)

• गृह्य (gṛhya) - having taken (having taken, having grasped)

• समार्गणगुणम् (samārgaṇaguṇam) - complete with arrow and string (endowed with arrows and string, having arrows and a string)

• धनुः (dhanuḥ) - bow

• किष्किन्धाद्वारम् (kiṣkindhādvāram) - the gate of Kishkindha

• आसाद्य (āsādya) - having reached (having reached, having obtained, having approached)

• प्रविवेश (praviveśa) - he entered (he entered, he went into)

• अनिवारितः (anivāritaḥ) - unhindered (unhindered, unopposed, unchecked)

Words meanings and morphology

इति (iti) - thus (thus, in this manner, so)

(indeclinable)

उक्तः (uktaḥ) - addressed (by his brother) (said, spoken, addressed)

(adjective)

Nominative, masculine, singular of ukta

ukta - said, spoken, addressed

Past Passive Participle

formed from root vac (to speak) + suffix -ta

Root: vac (class 2)

Note: Qualifies Lakshmana.

लक्ष्मणः (lakṣmaṇaḥ) - Lakshmana (Lakshmana (Rama's younger brother))

(proper noun)

Nominative, masculine, singular of lakṣmaṇa

lakṣmaṇa - Lakshmana

Note: Subject of the sentence.

भ्रात्रा (bhrātrā) - by his brother (Rama) (by brother)

(noun)

Instrumental, masculine, singular of bhrātṛ

bhrātṛ - brother

Note: Agent in a passive construction (uktaḥ).

गुरुवाक्यहिते (guruvākyahite) - in the counsel of his elder (Rama) (in the welfare of the elder's words, in the counsel of the teacher)

(noun)

Locative, neuter, singular of guruvākyahita

guruvākyahita - welfare of elder's words, counsel of the teacher

Tatpurusha compound 'welfare (hita) related to elder's words (guruvākya)'

Compound type : tatpuruṣa (guruvākya+hita)

• guru – teacher, elder, weighty
  noun (masculine)
• vākya – word, speech, sentence
  noun (neuter)
  Root: vac (class 2)
• hita – welfare, benefit, good
  noun (neuter)
  Past Passive Participle (of dhā)
  from root dhā (to place) + i + ta; also means 'placed, beneficial'
  Root: dhā (class 3)

Note: The locative indicates the object of devotion (rataḥ).

रतः (rataḥ) - devoted (to the counsel) (devoted, engaged in, fond of, attached to)

(adjective)

Nominative, masculine, singular of rata

rata - devoted, engaged in, fond of, attached to

Past Passive Participle

formed from root ram (to delight, to rest) + suffix -ta

Root: ram (class 1)

Note: Qualifies Lakshmana.

प्रतस्थे (pratasthe) - he set out (he set out, he departed)

(verb)

3rd person , singular, middle, perfect (lit) of sthā

perfect tense, 3rd person singular, middle voice, of root sthā with prefix pra

Prefix: pra

Root: sthā (class 1)

रुचिरम् (ruciram) - beautiful (beautiful, splendid, radiant, pleasing)

(adjective)

Accusative, neuter, singular of rucira

rucira - beautiful, splendid, radiant, pleasing

Note: Qualifies 'dhanuḥ'.

गृह्य (gṛhya) - having taken (having taken, having grasped)

(indeclinable)

absolutive

formed from root grah (to take) + suffix -ya. While commonly a gerundive, in Epic Sanskrit, it is sometimes used as an absolutive without a prefix.

Root: grah (class 9)

समार्गणगुणम् (samārgaṇaguṇam) - complete with arrow and string (endowed with arrows and string, having arrows and a string)

(adjective)

Accusative, neuter, singular of samārgaṇaguṇa

samārgaṇaguṇa - endowed with arrows and string, having arrows and a string

Bahuvrihi compound 'having arrows (samārgaṇa) and a string (guṇa)'

Compound type : bahuvrīhi (samārgaṇa+guṇa)

• samārgaṇa – arrow
  noun (neuter)
• guṇa – string (of a bow), quality
  noun (masculine)

Note: Qualifies 'dhanuḥ'.

धनुः (dhanuḥ) - bow

(noun)

Accusative, neuter, singular of dhanus

dhanus - bow

किष्किन्धाद्वारम् (kiṣkindhādvāram) - the gate of Kishkindha

(noun)

Accusative, neuter, singular of kiṣkindhādvāra

kiṣkindhādvāra - the gate of Kishkindha

Tatpurusha compound 'gate (dvāra) of Kishkindha'

Compound type : tatpuruṣa (kiṣkindhā+dvāra)

• kiṣkindhā – Kishkindha (name of the monkey kingdom)
  proper noun (feminine)
• dvāra – gate, door
  noun (neuter)

Note: Object of 'āsādya'.

आसाद्य (āsādya) - having reached (having reached, having obtained, having approached)

(indeclinable)

absolutive

formed from prefix ā + root sad (to sit, to go) + suffix -ya

Prefix: ā

Root: sad (class 1)

प्रविवेश (praviveśa) - he entered (he entered, he went into)

(verb)

3rd person , singular, active, perfect (lit) of viś

perfect tense, 3rd person singular, active voice, of root viś with prefix pra

Prefix: pra

Root: viś (class 6)

अनिवारितः (anivāritaḥ) - unhindered (unhindered, unopposed, unchecked)

(adjective)

Nominative, masculine, singular of anivārita

anivārita - unhindered, unopposed, unchecked

Past Passive Participle (negative)

formed from a (neg. prefix) + ni-vṛ (to prevent) + -ita; lit. 'not prevented'

Compound type : tatpuruṣa (a+nivārita)

• a – not, un-
  indeclinable
  negative prefix
• nivārita – prevented, hindered
  adjective (masculine)
  Past Passive Participle
  from ni-vṛ + -ita
  Prefix: ni
  Root: vṛ (class 5)

Note: Qualifies Lakshmana.