महाभारतः mahābhārataḥ - book-3, chapter-266, verse-10

यदि तावदनुद्युक्तः शेते कामसुखात्मकः ।
नेतव्यो वालिमार्गेण सर्वभूतगतिं त्वया ॥१०॥

10. yadi tāvadanudyuktaḥ śete kāmasukhātmakaḥ ,
netavyo vālimārgeṇa sarvabhūtagatiṁ tvayā.

10. yadi tāvat anudyuktaḥ śete kāmasukhātmakaḥ
netavyaḥ vālimārgeṇa sarvabhūtagatim tvayā

10. If he remains inactive and given to sensual pleasures, then he must be led by you on Vali's path to the destination of all beings (death).

Words meanings summery:

• यदि (yadi) - if, in case

• तावत् (tāvat) - then (as a consequence) (so much, so long, then, in the meantime)

• अनुद्युक्तः (anudyuktaḥ) - inactive, unexerted, unprepared

• शेते (śete) - he reposes (Sugrīva) (he sleeps, he rests, he lies)

• कामसुखात्मकः (kāmasukhātmakaḥ) - indulged in sensual pleasures (one whose nature is sensual pleasure, devoted to sensual pleasures)

• नेतव्यः (netavyaḥ) - he must be killed (he must be led, taken away, killed)

• वालिमार्गेण (vālimārgeṇa) - by the same path of death that Vali took (by Vali's path)

• सर्वभूतगतिम् (sarvabhūtagatim) - death (the destination of all beings, death)

• त्वया (tvayā) - by you (Lakṣmaṇa) (by you, with you)

Words meanings and morphology

यदि (yadi) - if, in case

(indeclinable)

तावत् (tāvat) - then (as a consequence) (so much, so long, then, in the meantime)

(indeclinable)

Derived from the pronoun 'tad' (that) with the suffix 'vat'.

अनुद्युक्तः (anudyuktaḥ) - inactive, unexerted, unprepared

(adjective)

Nominative, masculine, singular of anudyukta

anudyukta - inactive, unexerted, unprepared, negligent

Compound of 'an-' (not) and 'udyukta' (exerted, engaged).

Compound type : nañ-tatpurusha (an+udyukta)

• an – not, non-
  indeclinable
  Negative prefix, used before vowels.
• udyukta – engaged, active, ready, prepared
  adjective (masculine)
  Past Passive Participle
  Derived from the root √yuj (to yoke, apply, exert oneself) with the prefix ud-.
  Prefix: ud
  Root: yuj (class 7)

Note: Qualifies the implied subject (Sugrīva).

शेते (śete) - he reposes (Sugrīva) (he sleeps, he rests, he lies)

(verb)

3rd person , singular, middle, present (laṭ) of śī

Class 2 verb (adādi), present tense, middle voice (ātmanepada).

Root: śī (class 2)

कामसुखात्मकः (kāmasukhātmakaḥ) - indulged in sensual pleasures (one whose nature is sensual pleasure, devoted to sensual pleasures)

(adjective)

Nominative, masculine, singular of kāmasukhātmaka

kāmasukhātmaka - whose nature is sensual pleasure, devoted to pleasure and desire

Compound of 'kāma' (desire) + 'sukha' (pleasure) + 'ātmaka' (having the nature of).

Compound type : bahuvrīhi (kāma+sukha+ātmaka)

• kāma – desire, lust, sensual pleasure
  noun (masculine)
  Derived from the root √kam (to desire).
  Root: kam (class 1)
• sukha – pleasure, happiness, ease
  noun (neuter)
• ātmaka – forming the essence of, having the nature of, consisting of
  adjective (masculine)
  Suffix derived from (ātman).

Note: Qualifies the implied subject (Sugrīva).

नेतव्यः (netavyaḥ) - he must be killed (he must be led, taken away, killed)

(adjective)

Nominative, masculine, singular of netavya

netavya - to be led, to be taken, to be carried, to be killed (as in 'naya-vadha')

Gerundive / Future Passive Participle

Derived from the root √nī (to lead) with the future passive participle suffix '-tavya'.

Root: nī (class 1)

Note: Main predicate of the consequence clause. The implied subject is Sugrīva, and the agent is 'tvayā'.

वालिमार्गेण (vālimārgeṇa) - by the same path of death that Vali took (by Vali's path)

(noun)

Instrumental, masculine, singular of vālimārga

vālimārga - Vali's path, the way of Vali

Compound of 'vālin' (Vali) and 'mārga' (path).

Compound type : tatpurusha (vālin+mārga)

• vālin – Vali (the monkey king)
  proper noun (masculine)
• mārga – path, way, road, course
  noun (masculine)
  Derived from the root √mṛj (to wipe, clean, polish).
  Root: mṛj (class 2)

Note: Indicates the manner or means of leading.

सर्वभूतगतिम् (sarvabhūtagatim) - death (the destination of all beings, death)

(noun)

Accusative, feminine, singular of sarvabhūtagati

sarvabhūtagati - the destination of all beings, the state (death) that all creatures eventually reach

Compound of 'sarva' (all) + 'bhūta' (beings) + 'gati' (destination).

Compound type : tatpurusha (sarva+bhūta+gati)

• sarva – all, every, whole
  adjective
• bhūta – being, creature, element, existing
  noun (neuter)
  Past Passive Participle
  Derived from the root √bhū (to be, exist), used as a noun.
  Root: bhū (class 1)
• gati – movement, path, course, destination, state, condition
  noun (feminine)
  Derived from the root √gam (to go).
  Root: gam (class 1)

Note: Object of the action 'netavyaḥ'.

त्वया (tvayā) - by you (Lakṣmaṇa) (by you, with you)

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

Note: Agent of the passive gerundive 'netavyaḥ'.