महाभारतः mahābhārataḥ - book-3, chapter-266, verse-11

अथापि घटतेऽस्माकमर्थे वानरपुंगवः ।
तमादायैहि काकुत्स्थ त्वरावान्भव मा चिरम् ॥११॥

11. athāpi ghaṭate'smākamarthe vānarapuṁgavaḥ ,
tamādāyaihi kākutstha tvarāvānbhava mā ciram.

11. atha api ghaṭate asmākam arthe vānarapuṅgavaḥ
tam ādāya ehi kākutstha tvarāvān bhava mā ciram

11. Nevertheless, the chief of monkeys is suitable for our cause. O Rama (kākutstha), bring him along and be swift; do not delay.

Words meanings summery:

• अथ (atha) - nevertheless (now, then, moreover, thus)

• अपि (api) - even so, despite that (also, even, too, still)

• घटते (ghaṭate) - is suitable (happens, occurs, strives, is proper, is suitable)

• अस्माकम् (asmākam) - our (our, of us)

• अर्थे (arthe) - for our cause/purpose (for the sake, for the purpose, for the advantage, in the matter of)

• वानरपुङ्गवः (vānarapuṅgavaḥ) - the chief of monkeys (Hanuman) (chief of monkeys, excellent monkey)

• तम् (tam) - him (referring to the chief of monkeys) (him, that (masc. acc. sg.))

• आदाय (ādāya) - taking him along (having taken, taking, grasping)

• एहि (ehi) - come! (come!, approach!)

• काकुत्स्थ (kākutstha) - O Rama (descendant of Kakutstha (an epithet for Rama))

• त्वरावान् (tvarāvān) - swift (quick, swift, agile)

• भव (bhava) - be (be, become)

• मा (mā) - do not (not, do not)

• चिरम् (ciram) - delay (for a long time, long, delay)

Words meanings and morphology

अथ (atha) - nevertheless (now, then, moreover, thus)

(indeclinable)

अपि (api) - even so, despite that (also, even, too, still)

(indeclinable)

घटते (ghaṭate) - is suitable (happens, occurs, strives, is proper, is suitable)

(verb)

3rd person , singular, middle, present (laṭ) of ghaṭ

Root: ghaṭ (class 1)

अस्माकम् (asmākam) - our (our, of us)

(pronoun)

Genitive, plural of asmad

asmad - I, we

अर्थे (arthe) - for our cause/purpose (for the sake, for the purpose, for the advantage, in the matter of)

(noun)

Locative, masculine, singular of artha

artha - purpose, meaning, wealth, object

Note: The locative case can indicate purpose or for the sake of.

वानरपुङ्गवः (vānarapuṅgavaḥ) - the chief of monkeys (Hanuman) (chief of monkeys, excellent monkey)

(noun)

Nominative, masculine, singular of vānarapuṅgava

vānarapuṅgava - chief of monkeys, excellent monkey

Compound type : tatpuruṣa (vānara+puṅgava)

• vānara – monkey
  noun (masculine)
• puṅgava – bull, chief, excellent one
  noun (masculine)

तम् (tam) - him (referring to the chief of monkeys) (him, that (masc. acc. sg.))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

आदाय (ādāya) - taking him along (having taken, taking, grasping)

(indeclinable)

absolutive

formed from prefix ā + root dā + suffix -ya

Prefix: ā

Root: dā (class 3)

एहि (ehi) - come! (come!, approach!)

(verb)

2nd person , singular, active, imperative (loṭ) of i

imperative 2nd person singular of root i

Root: i (class 2)

काकुत्स्थ (kākutstha) - O Rama (descendant of Kakutstha (an epithet for Rama))

(proper noun)

Vocative, masculine, singular of kākutstha

kākutstha - descendant of Kakutstha

त्वरावान् (tvarāvān) - swift (quick, swift, agile)

(adjective)

Nominative, masculine, singular of tvarāvat

tvarāvat - quick, swift, agile

Possessive adjective derived from tvarā (speed) + -vat (having)

Note: Masculine nominative singular form.

भव (bhava) - be (be, become)

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

imperative 2nd person singular of root bhū

Root: bhū (class 1)

मा (mā) - do not (not, do not)

(indeclinable)

used with injunctive or aorist to express prohibition

चिरम् (ciram) - delay (for a long time, long, delay)

(noun)

Accusative, neuter, singular of cira

cira - long (time)

Note: Functions adverbially as 'for a long time' or 'delay'.