महाभारतः mahābhārataḥ - book-3, chapter-266, verse-6

योऽसौ कुलाधमो मूढो मया राज्येऽभिषेचितः ।
सर्ववानरगोपुच्छा यमृक्षाश्च भजन्ति वै ॥६॥

6. yo'sau kulādhamo mūḍho mayā rājye'bhiṣecitaḥ ,
sarvavānaragopucchā yamṛkṣāśca bhajanti vai.

6. yaḥ asau kulādhamaḥ mūḍhaḥ mayā rājye abhiṣecitaḥ
sarva-vānara-gopucchāḥ yam ṛkṣāḥ ca bhajanti vai

6. That foolish one, the disgrace of his lineage, whom I installed in the kingdom, and whom all the monkeys and bears serve.

Words meanings summery:

• यः (yaḥ) - who, which

• असौ (asau) - that (one)

• कुलाधमः (kulādhamaḥ) - lowest of his family, disgrace of his lineage

• मूढः (mūḍhaḥ) - foolish, stupid, bewildered

• मया (mayā) - by Rama (by me)

• राज्ये (rājye) - in the kingdom

• अभिषेचितः (abhiṣecitaḥ) - consecrated, anointed, installed

• सर्व-वानर-गोपुच्छाः (sarva-vānara-gopucchāḥ) - all types of monkeys (all monkeys and langurs/those with cow-like tails)

• यम् (yam) - whom

• ऋक्षाः (ṛkṣāḥ) - bears

• च (ca) - and

• भजन्ति (bhajanti) - they serve, attend upon (they serve, they worship)

• वै (vai) - indeed, surely

Words meanings and morphology

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Relative pronoun

Note: Refers to Sugriva.

असौ (asau) - that (one)

(pronoun)

Nominative, masculine, singular of adas

adas - that, that one

Demonstrative pronoun

Note: Refers to Sugriva.

कुलाधमः (kulādhamaḥ) - lowest of his family, disgrace of his lineage

(adjective)

Nominative, masculine, singular of kulādhama

kulādhama - lowest of a family, vilest of a race, a family disgrace

Tatpurusha compound (kulasya adhamaḥ)

Compound type : tatpurusha (kula+adhama)

• kula – family, lineage, race
  noun (neuter)
• adhama – lowest, meanest, vilest
  adjective (masculine)

Note: Adjective for Sugriva.

मूढः (mūḍhaḥ) - foolish, stupid, bewildered

(adjective)

Nominative, masculine, singular of mūḍha

mūḍha - foolish, bewildered, ignorant, stupid

Past Passive Participle

From root √muh (to be confused) with kta suffix

Root: muh (class 4)

Note: Adjective for Sugriva.

मया (mayā) - by Rama (by me)

(pronoun)

Instrumental, singular of aham

aham - I, me

First person pronoun

Note: Agent in passive construction ('abhiṣecitaḥ').

राज्ये (rājye) - in the kingdom

(noun)

Locative, neuter, singular of rājya

rājya - kingdom, realm, sovereignty

From rājan (king) + ya (suffix)

Note: Location of the anointing.

अभिषेचितः (abhiṣecitaḥ) - consecrated, anointed, installed

(adjective)

Nominative, masculine, singular of abhiṣecita

abhiṣecita - consecrated, anointed, installed (as king)

Past Passive Participle

From root √sic (to sprinkle) with upasargas abhi, kta suffix; causative stem assumed for meaning 'installed'.

Prefix: abhi

Root: sic (class 6)

Note: Predicate for 'yaḥ asau'.

सर्व-वानर-गोपुच्छाः (sarva-vānara-gopucchāḥ) - all types of monkeys (all monkeys and langurs/those with cow-like tails)

(noun)

Nominative, feminine, plural of sarva-vānara-gopucchā

sarva-vānara-gopucchā - all kinds of monkeys, including langurs

Compound (dvandva or karmadhāraya with sarva as adjective)

Compound type : dvandva (sarva+vānara+gopucchā)

• sarva – all, every, whole
  adjective (masculine/feminine/neuter)
• vānara – monkey
  noun (masculine)
• gopucchā – a monkey with a tail like a cow, a langur
  noun (feminine)

Note: Subject of 'bhajanti'.

यम् (yam) - whom

(pronoun)

Accusative, masculine, singular of yad

yad - who, which, what

Relative pronoun

Note: Object of 'bhajanti'.

ऋक्षाः (ṛkṣāḥ) - bears

(noun)

Nominative, masculine, plural of ṛkṣa

ṛkṣa - bear

Note: Subject of 'bhajanti'.

च (ca) - and

(indeclinable)

Conjunction

Note: Connects 'vānara-gopucchāḥ' and 'ṛkṣāḥ'.

भजन्ति (bhajanti) - they serve, attend upon (they serve, they worship)

(verb)

3rd person , plural, active, present (laṭ) of √bhaj

present (laṭ), active voice, 3rd person plural

From root √bhaj

Root: bhaj (class 1)

Note: Subjects are 'sarva-vānara-gopucchāḥ' and 'ṛkṣāḥ'.

वै (vai) - indeed, surely

(indeclinable)

Emphatic particle