महाभारतः mahābhārataḥ - book-2, chapter-13, verse-32

ज्ञातित्राणमभीप्सद्भिरस्मत्संभावना कृता ।
दत्त्वाक्रूराय सुतनुं तामाहुकसुतां तदा ॥३२॥

32. jñātitrāṇamabhīpsadbhirasmatsaṁbhāvanā kṛtā ,
dattvākrūrāya sutanuṁ tāmāhukasutāṁ tadā.

32. jñātitrāṇam abhīpsadbhiḥ asmat saṃbhāvanā kṛtā
dattvā akrūrāya sutanum tām āhukasutām tadā

32. Wishing for the protection of kinsmen, an appeal was made to us. Therefore, giving that fair-limbed daughter of Āhuka to Akrūra then...

Words meanings summery:

• ज्ञातित्राणम् (jñātitrāṇam) - the protection of kinsmen (protection of kinsmen)

• अभीप्सद्भिः (abhīpsadbhiḥ) - by those wishing for (the protection) (by those wishing, by those desiring)

• अस्मत् (asmat) - to us (our, of us, to us)

• संभावना (saṁbhāvanā) - an appeal / esteem (esteem, regard, honor, possibility, conjecture)

• कृता (kṛtā) - was made (made, done, performed)

• दत्त्वा (dattvā) - giving (having given, having granted)

• अक्रूराय (akrūrāya) - to Akrūra

• सुतनुम् (sutanum) - that fair-limbed (daughter) (fair-limbed, beautiful-bodied (feminine accusative singular))

• ताम् (tām) - that (daughter) (her, that (feminine accusative singular))

• आहुकसुटाम् (āhukasuṭām) - the daughter of Āhuka

• तदा (tadā) - then, therefore (then, at that time, therefore)

Words meanings and morphology

ज्ञातित्राणम् (jñātitrāṇam) - the protection of kinsmen (protection of kinsmen)

(noun)

Accusative, neuter, singular of jñātitrāṇa

jñātitrāṇa - protection of kinsmen

Compound type : genitive tatpuruṣa (jñāti+trāṇa)

• jñāti – kinsman, relative, family
  noun (masculine)
• trāṇa – protection, refuge, saving
  noun (neuter)
  From root trā (to protect).
  Root: trā (class 2)

अभीप्सद्भिः (abhīpsadbhiḥ) - by those wishing for (the protection) (by those wishing, by those desiring)

(adjective)

Instrumental, masculine, plural of abhīpsat

abhīpsat - wishing, desiring, seeking

Present Active Participle

Present active participle of root ips- (desiderative of āp-, to obtain) with prefix abhi-.

Prefix: abhi

Root: āp (class 5)

अस्मत् (asmat) - to us (our, of us, to us)

(pronoun)

Genitive, plural of asmad

asmad - I, we

Note: Could be genitive or dative. Here implies 'to us' or 'our' in the sense of 'our regard' or 'regard towards us'.

संभावना (saṁbhāvanā) - an appeal / esteem (esteem, regard, honor, possibility, conjecture)

(noun)

Nominative, feminine, singular of saṃbhāvanā

saṁbhāvanā - esteem, regard, honor, possibility, conjecture, appeal

From sam-bhāvanā (from root bhū with sam-).

Prefix: sam

Root: bhū (class 1)

कृता (kṛtā) - was made (made, done, performed)

(adjective)

Nominative, feminine, singular of kṛta

kṛta - made, done, performed

Past Passive Participle

Past passive participle of root kṛ (to do, to make).

Root: kṛ (class 8)

Note: Agrees with 'saṃbhāvanā'.

दत्त्वा (dattvā) - giving (having given, having granted)

(indeclinable)

absolutive (gerund)

Absolutive (indeclinable participle) of root dā (class 3, 1).

Root: dā (class 3)

Note: Absolutive (indeclinable participle)

अक्रूराय (akrūrāya) - to Akrūra

(proper noun)

Dative, masculine, singular of akrūra

akrūra - Akrūra (name of a Yadava chief)

सुतनुम् (sutanum) - that fair-limbed (daughter) (fair-limbed, beautiful-bodied (feminine accusative singular))

(adjective)

Accusative, feminine, singular of sutanu

sutanu - fair-limbed, beautiful-bodied

Compound of su- (good, beautiful) + tanu (body, limb).

Compound type : bahuvrīhi (su+tanu)

• su – good, well, beautiful
  indeclinable
  Prefix indicating 'good' or 'well'.
• tanu – body, limb, person
  noun (feminine)

Note: Qualifies the daughter of Āhuka.

ताम् (tām) - that (daughter) (her, that (feminine accusative singular))

(pronoun)

Accusative, feminine, singular of tad

tad - that, he, she, it

Note: Refers to the daughter of Āhuka.

आहुकसुटाम् (āhukasuṭām) - the daughter of Āhuka

(noun)

Accusative, feminine, singular of āhukasuṭā

āhukasuṭā - daughter of Āhuka

Compound type : tatpuruṣa (āhuka+sutā)

• āhuka – Āhuka (name of a Yadava chief)
  proper noun (masculine)
• sutā – daughter
  noun (feminine)
  Feminine form of suta (son), from su- 'to give birth'.
  Root: sū (class 2)

तदा (tadā) - then, therefore (then, at that time, therefore)

(indeclinable)