महाभारतः mahābhārataḥ - book-2, chapter-13, verse-22

प्रियाण्याचरतः प्रह्वान्सदा संबन्धिनः सतः ।
भजतो न भजत्यस्मानप्रियेषु व्यवस्थितः ॥२२॥

22. priyāṇyācarataḥ prahvānsadā saṁbandhinaḥ sataḥ ,
bhajato na bhajatyasmānapriyeṣu vyavasthitaḥ.

22. priyāṇi ācarataḥ prahvān sadā saṃbandhinaḥ sataḥ
bhajataḥ na bhajati asmān apriyeṣu vyavasthitaḥ

22. Even though we perform favors, are always kinsmen (saṃbandhin), are good, and are devoted (bhakti), he, being engaged in disagreeable matters, does not favor us, who are humble (prahva).

Words meanings summery:

• प्रियाणि (priyāṇi) - favors, pleasant deeds (favors, pleasant things, agreeable deeds)

• आचरतः (ācarataḥ) - from our performing (from performing, of one performing)

• प्रह्वान् (prahvān) - humble (humble, bowing down, submissive)

• सदा (sadā) - always, ever, constantly

• संबन्धिनः (saṁbandhinaḥ) - kinsmen (of a kinsman, from a kinsman, kinsmen, related)

• सतः (sataḥ) - from being good (of the good, from being good, of the existent)

• भजतः (bhajataḥ) - from our being devoted (of one serving, from serving, devoted)

• न (na) - not, no

• भजति (bhajati) - he favors, he reciprocates (he favors, serves, follows)

• अस्मान् (asmān) - us

• अप्रियेषु (apriyeṣu) - in disagreeable things, in unpleasant matters

• व्यवस्थितः (vyavasthitaḥ) - engaged, intent (situated, arranged, fixed, engaged)

Words meanings and morphology

प्रियाणि (priyāṇi) - favors, pleasant deeds (favors, pleasant things, agreeable deeds)

(adjective)

Accusative, neuter, plural of priya

priya - dear, beloved, agreeable, pleasant; a favor, beloved one

आचरतः (ācarataḥ) - from our performing (from performing, of one performing)

(adjective)

Ablative, masculine, singular of ācarat

ācarat - performing, practicing, behaving

Present Active Participle

Derived from root car with upasarga ā-

Prefix: ā

Root: car (class 1)

प्रह्वान् (prahvān) - humble (humble, bowing down, submissive)

(adjective)

Accusative, masculine, plural of prahva

prahva - bowing, humble, submissive, bent

Prefix: pra

Root: hve

सदा (sadā) - always, ever, constantly

(indeclinable)

संबन्धिनः (saṁbandhinaḥ) - kinsmen (of a kinsman, from a kinsman, kinsmen, related)

(noun)

Accusative, masculine, plural of saṃbandhin

saṁbandhin - related, connected, kinsman, relative

Derived from root bandh with upasarga sam-

Prefix: sam

Root: bandh (class 9)

सतः (sataḥ) - from being good (of the good, from being good, of the existent)

(adjective)

Ablative, masculine, singular of sat

sat - being, existing, good, virtuous, real

Present Active Participle

Derived from root as

Root: as (class 2)

भजतः (bhajataḥ) - from our being devoted (of one serving, from serving, devoted)

(adjective)

Ablative, masculine, singular of bhajat

bhajat - serving, worshipping, devoted, following

Present Active Participle

Derived from root bhaj

Root: bhaj (class 1)

न (na) - not, no

(indeclinable)

भजति (bhajati) - he favors, he reciprocates (he favors, serves, follows)

(verb)

3rd person , singular, active, present (laṭ) of bhaj

Root: bhaj (class 1)

अस्मान् (asmān) - us

(pronoun)

Accusative, plural of asmad

asmad - I, we

अप्रियेषु (apriyeṣu) - in disagreeable things, in unpleasant matters

(adjective)

Locative, neuter, plural of apriya

apriya - disagreeable, unpleasant, hostile, hateful

Compound type : nañ-tatpuruṣa (a+priya)

• a – not, un-, non-
  indeclinable
  Negation prefix
• priya – dear, beloved, pleasant, agreeable
  adjective (neuter)

व्यवस्थितः (vyavasthitaḥ) - engaged, intent (situated, arranged, fixed, engaged)

(adjective)

Nominative, masculine, singular of vyavasthita

vyavasthita - situated, arranged, fixed, determined, engaged, settled

Past Passive Participle

Derived from root sthā with upasargas vi-ava-

Prefixes: vi+ava

Root: sthā (class 1)