महाभारतः mahābhārataḥ - book-2, chapter-13, verse-15

स्नेहबद्धस्तु पितृवन्मनसा भक्तिमांस्त्वयि ।
प्रतीच्यां दक्षिणं चान्तं पृथिव्याः पाति यो नृपः ॥१५॥

15. snehabaddhastu pitṛvanmanasā bhaktimāṁstvayi ,
pratīcyāṁ dakṣiṇaṁ cāntaṁ pṛthivyāḥ pāti yo nṛpaḥ.

15. sneha-baddhaḥ tu pitṛvat manasā bhaktimān tvayi
pratīcyām dakṣiṇam ca antam pṛthivyāḥ pāti yaḥ nṛpaḥ

15. Though bound by affection and like a father, he is devoted (bhakti) to you in his heart. He is the king who protects the western and southern regions of the earth.

Words meanings summery:

• स्नेह-बद्धः (sneha-baddhaḥ) - bound by affection, attached by love

• तु (tu) - but, indeed, however

• पितृवत् (pitṛvat) - like a father, father-like

• मनसा (manasā) - by mind, in mind, by heart

• भक्तिमान् (bhaktimān) - having (bhakti) devotion to you (devoted, having devotion)

• त्वयि (tvayi) - in you, to you

• प्रतीच्याम् (pratīcyām) - in the west, in the western direction

• दक्षिणम् (dakṣiṇam) - southern (end) (southern, right)

• च (ca) - and, also

• अन्तम् (antam) - end, boundary, region

• पृथिव्याः (pṛthivyāḥ) - of the earth

• पाति (pāti) - protects, rules

• यः (yaḥ) - who

• नृपः (nṛpaḥ) - king, ruler

Words meanings and morphology

स्नेह-बद्धः (sneha-baddhaḥ) - bound by affection, attached by love

(adjective)

Nominative, masculine, singular of sneha-baddha

sneha-baddha - bound by affection, attached by love

Compound type : instrumental tatpuruṣa (sneha+baddha)

• sneha – affection, love, tenderness, oil
  noun (masculine)
• baddha – bound, tied, fettered, attached
  adjective (masculine)
  Past Passive Participle
  derived from root bandh (to bind)
  Root: bandh (class 9)

तु (tu) - but, indeed, however

(indeclinable)

पितृवत् (pitṛvat) - like a father, father-like

(indeclinable)

derived from pitṛ with vat-suffix

मनसा (manasā) - by mind, in mind, by heart

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, heart, consciousness

भक्तिमान् (bhaktimān) - having (bhakti) devotion to you (devoted, having devotion)

(adjective)

Nominative, masculine, singular of bhaktimat

bhaktimat - devoted, pious, faithful

derived from bhakti with mat-suffix

त्वयि (tvayi) - in you, to you

(pronoun)

Locative, singular of tvad

tvad - you (pronoun)

प्रतीच्याम् (pratīcyām) - in the west, in the western direction

(noun)

Locative, feminine, singular of pratīcī

pratīcī - the west, western direction

दक्षिणम् (dakṣiṇam) - southern (end) (southern, right)

(adjective)

Accusative, neuter, singular of dakṣiṇa

dakṣiṇa - southern, right, skillful

च (ca) - and, also

(indeclinable)

अन्तम् (antam) - end, boundary, region

(noun)

Accusative, neuter, singular of anta

anta - end, boundary, limit, region, vicinity

पृथिव्याः (pṛthivyāḥ) - of the earth

(noun)

Genitive, feminine, singular of pṛthivī

pṛthivī - earth, ground, world

पाति (pāti) - protects, rules

(verb)

3rd person , singular, active, present (lat) of pā

Root: pā (class 2)

यः (yaḥ) - who

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

नृपः (nṛpaḥ) - king, ruler

(noun)

Nominative, masculine, singular of nṛpa

nṛpa - king, ruler, protector of men

Compound type : tatpuruṣa (nṛ+pa)

• nṛ – man, human being
  noun (masculine)
• pa – protector, guardian (from root pā 'to protect')
  noun (masculine)
  agent noun
  from root pā (to protect)
  Root: pā (class 2)