महाभारतः mahābhārataḥ - book-2, chapter-13, verse-63

सोऽपि राजा जरासंधो यियक्षुर्वसुधाधिपैः ।
आराध्य हि महादेवं निर्जितास्तेन पार्थिवाः ॥६३॥

63. so'pi rājā jarāsaṁdho yiyakṣurvasudhādhipaiḥ ,
ārādhya hi mahādevaṁ nirjitāstena pārthivāḥ.

63. saḥ api rājā jarāsaṃdhaḥ yiyakṣuḥ vasudhādhipaiḥ
ārādhya hi mahādevaṃ nirjitāḥ tena pārthivāḥ

63. That King Jarāsandha, intending to offer rulers as a Vedic ritual (yajña), indeed conquered those kings after propitiating Mahādeva.

Words meanings summery:

• सः (saḥ) - That Jarāsandha (he, that)

• अपि (api) - also, even, too

• राजा (rājā) - king

• जरासंधः (jarāsaṁdhaḥ) - Jarāsandha

• यियक्षुः (yiyakṣuḥ) - intending to offer rulers as sacrifice (desirous of sacrificing, intending to sacrifice)

• वसुधाधिपैः (vasudhādhipaiḥ) - (intending to sacrifice) with or by means of earth-rulers (i.e. making them the offering) (by earth-rulers, with earth-rulers)

• आराध्य (ārādhya) - having propitiated, having worshipped

• हि (hi) - indeed, surely

• महादेवं (mahādevaṁ) - Mahādeva (Śiva)

• निर्जिताः (nirjitāḥ) - conquered, vanquished

• तेन (tena) - by Jarāsandha (by him, by that)

• पार्थिवाः (pārthivāḥ) - kings, earth-rulers

Words meanings and morphology

सः (saḥ) - That Jarāsandha (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, it

Note: Refers to Jarāsandha.

अपि (api) - also, even, too

(indeclinable)

राजा (rājā) - king

(noun)

Nominative, masculine, singular of rājan

rājan - king, monarch

Note: Agrees with jarāsaṃdhaḥ.

जरासंधः (jarāsaṁdhaḥ) - Jarāsandha

(proper noun)

Nominative, masculine, singular of jarāsaṃdha

jarāsaṁdha - Jarāsandha (name of a powerful king)

यियक्षुः (yiyakṣuḥ) - intending to offer rulers as sacrifice (desirous of sacrificing, intending to sacrifice)

(adjective)

Nominative, masculine, singular of yiyakṣu

yiyakṣu - desirous of sacrificing, intending to worship/sacrifice

Desiderative noun/adjective

Derived from desiderative stem of √yaj (to sacrifice) + -u suffix.

Root: yaj (class 1)

Note: Agrees with jarāsaṃdhaḥ.

वसुधाधिपैः (vasudhādhipaiḥ) - (intending to sacrifice) with or by means of earth-rulers (i.e. making them the offering) (by earth-rulers, with earth-rulers)

(noun)

Instrumental, masculine, plural of vasudhādhipa

vasudhādhipa - ruler of the earth, king

Compound type : tatpuruṣa (vasudhā+adhipa)

• vasudhā – earth, ground
  noun (feminine)
• adhipa – ruler, lord, master
  noun (masculine)
  Derived from prefix adhi- and root √pā (to protect, govern)
  Prefix: adhi
  Root: pā (class 2)

Note: Denotes the means or co-agent for yiyakṣuḥ. Contextually, they are the intended offerings.

आराध्य (ārādhya) - having propitiated, having worshipped

(indeclinable)

Absolutive (Gerund) with prefix

Derived from root √rādh (to succeed, to propitiate) with prefix ā- and suffix -ya.

Prefix: ā

Root: rādh (class 4)

Note: Refers to jarāsaṃdhaḥ.

हि (hi) - indeed, surely

(indeclinable)

Note: Emphatic particle.

महादेवं (mahādevaṁ) - Mahādeva (Śiva)

(proper noun)

Accusative, masculine, singular of mahādeva

mahādeva - the great god, a name of Śiva

Compound type : karmadhāraya (mahā+deva)

• mahā – great, large, mighty
  adjective
• deva – god, deity
  noun (masculine)

Note: Object of ārādhya.

निर्जिताः (nirjitāḥ) - conquered, vanquished

(adjective)

Nominative, masculine, plural of nirjita

nirjita - conquered, vanquished, overcome

Past Passive Participle

Derived from root √ji (to conquer) with prefix nir- and suffix -ta.

Prefix: nis

Root: ji (class 1)

Note: Agrees with pārthivāḥ.

तेन (tena) - by Jarāsandha (by him, by that)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, it

Note: Agent in passive construction.

पार्थिवाः (pārthivāḥ) - kings, earth-rulers

(noun)

Nominative, masculine, plural of pārthiva

pārthiva - ruler of the earth, king, prince

Derived from pṛthivī (earth) + aṇ (possessive suffix).

Note: Subject of the passive verb nirjitāḥ.