महाभारतः mahābhārataḥ - book-2, chapter-13, verse-52

आलोक्य गिरिमुख्यं तं माधवीतीर्थमेव च ।
माधवाः कुरुशार्दूल परां मुदमवाप्नुवन् ॥५२॥

52. ālokya girimukhyaṁ taṁ mādhavītīrthameva ca ,
mādhavāḥ kuruśārdūla parāṁ mudamavāpnuvan.

52. ālokya girimukhyam tam mādhavītīrtham eva ca
mādhavāḥ kuru-śārdūla parām mudam avāpnuvan

52. Having seen that chief mountain (Mount Raivata) and also the sacred bathing place of Mādhava (mādhavītīrtha), the Vṛṣṇis (Mādhavas), O tiger among the Kurus, attained supreme joy.

Words meanings summery:

• आलोक्य (ālokya) - having seen, having beheld

• गिरिमुख्यम् (girimukhyam) - the chief mountain (Mount Raivata) (the chief mountain)

• तम् (tam) - that

• माधवीतीर्थम् (mādhavītīrtham) - the holy place of Madhavī (Lakshmi) or Mādhava (Krishna), likely referring to Dvārakā (the holy bathing place of Mādhava)

• एव (eva) - just, indeed, also

• च (ca) - and

• माधवाः (mādhavāḥ) - the Vṛṣṇis (descendants of Madhu)

• कुरु-शार्दूल (kuru-śārdūla) - O Dhṛtarāṣṭra, tiger among the Kurus (O tiger among Kurus)

• पराम् (parām) - supreme, great, highest

• मुदम् (mudam) - joy, delight, pleasure

• अवाप्नुवन् (avāpnuvan) - they obtained, they gained

Words meanings and morphology

आलोक्य (ālokya) - having seen, having beheld

(indeclinable)

Absolutive (Gerund)

Derived from root 'lok' (to see) with prefix 'ā-' and suffix '-ya' for absolutive.

Prefix: ā

Root: lok (class 10)

गिरिमुख्यम् (girimukhyam) - the chief mountain (Mount Raivata) (the chief mountain)

(noun)

Accusative, masculine, singular of girimukhya

girimukhya - chief of mountains, prominent mountain

Compound type : tatpuruṣa (giri+mukhya)

• giri – mountain, hill
  noun (masculine)
• mukhya – chief, principal, foremost
  adjective (masculine)
  Derived from 'mukha' (face, front).

Note: Object of ālokya. Refers to Mount Raivata.

तम् (tam) - that

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, it

Note: Qualifies girimukhyam.

माधवीतीर्थम् (mādhavītīrtham) - the holy place of Madhavī (Lakshmi) or Mādhava (Krishna), likely referring to Dvārakā (the holy bathing place of Mādhava)

(noun)

Accusative, neuter, singular of mādhavītīrtha

mādhavītīrtha - the holy place of Madhavī (Lakshmi) or Mādhava (Krishna)

Compound type : tatpuruṣa (mādhavī+tīrtha)

• mādhavī – Lakshmi; a kind of climbing plant; related to Madhu/Mādhava
  noun (feminine)
  Feminine form of Mādhava.
• tīrtha – sacred bathing place, holy place, ford
  noun (neuter)

Note: Object of ālokya.

एव (eva) - just, indeed, also

(indeclinable)

Note: Emphasizes 'also'.

च (ca) - and

(indeclinable)

Note: Connects girimukhyam and mādhavītīrtham.

माधवाः (mādhavāḥ) - the Vṛṣṇis (descendants of Madhu)

(proper noun)

Nominative, masculine, plural of mādhava

mādhava - descendant of Madhu; an epithet of Krishna; springtime

Derived from 'Madhu'.

Note: Subject of avāpnuvan. Refers to the Vṛṣṇis.

कुरु-शार्दूल (kuru-śārdūla) - O Dhṛtarāṣṭra, tiger among the Kurus (O tiger among Kurus)

(noun)

Vocative, masculine, singular of kuru-śārdūla

kuru-śārdūla - tiger among the Kurus, foremost Kuru warrior

Compound type : tatpuruṣa (kuru+śārdūla)

• kuru – name of an ancient king, his descendants, or his kingdom
  proper noun (masculine)
• śārdūla – tiger; excellent, pre-eminent
  noun (masculine)

Note: Addressed to Dhṛtarāṣṭra.

पराम् (parām) - supreme, great, highest

(adjective)

Accusative, feminine, singular of parama

parama - supreme, highest, ultimate, excellent

Note: Qualifies mudam.

मुदम् (mudam) - joy, delight, pleasure

(noun)

Accusative, feminine, singular of mud

mud - joy, delight, happiness, pleasure

Note: Object of avāpnuvan.

अवाप्नुवन् (avāpnuvan) - they obtained, they gained

(verb)

3rd person , plural, active, Imperfect Past (laṅ) of avāp

From root 'āp' (to obtain) with prefix 'ava-'.

Prefix: ava

Root: āp (class 5)

Note: Verb for mādhavāḥ.