महाभारतः mahābhārataḥ - book-2, chapter-13, verse-30

अस्तिः प्राप्तिश्च नाम्ना ते सहदेवानुजेऽबले ।
बलेन तेन स ज्ञातीनभिभूय वृथामतिः ॥३०॥

30. astiḥ prāptiśca nāmnā te sahadevānuje'bale ,
balena tena sa jñātīnabhibhūya vṛthāmatiḥ.

30. astiḥ prāptiḥ ca nāmnā te sahadevānuje abale
balena tena sa jñātīn abhibhūya vṛthāmatiḥ

30. They were Asti and Prāpti by name, the two powerless younger sisters of Sahadeva. With that strength, he (Kaṃsa), being of misguided intellect, overpowered his kinsmen.

Words meanings summery:

• अस्तिः (astiḥ) - Asti (Asti (proper name))

• प्राप्तिः (prāptiḥ) - Prāpti (Prāpti (proper name), attainment, acquisition)

• च (ca) - and (and, also, moreover)

• नाम्ना (nāmnā) - by name (by name, by a name)

• ते (te) - those two (referring to Asti and Prāpti) (they (feminine dual), those two)

• सहदेवानुजे (sahadevānuje) - the two younger sisters of Sahadeva

• अबले (abale) - powerless (referring to the two sisters) (powerless, weak, helpless (feminine dual))

• बलेन (balena) - with that strength/power (by strength, by force, by power)

• तेन (tena) - with that (strength) (by that, with that, by him, by it)

• स (sa) - he (Kaṃsa) (he, that)

• ज्ञातीन् (jñātīn) - his kinsmen (kinsmen, relatives (masculine plural accusative))

• अभिभूय (abhibhūya) - having overpowered (having overpowered, having overcome, having defeated)

• वृथामतिः (vṛthāmatiḥ) - being of misguided intellect (one whose intelligence is useless, one whose mind is vain/misguided)

Words meanings and morphology

अस्तिः (astiḥ) - Asti (Asti (proper name))

(proper noun)

Nominative, feminine, singular of asti

asti - Asti (name of one of Kaṃsa's wives, daughter of Bṛhadratha)

प्राप्तिः (prāptiḥ) - Prāpti (Prāpti (proper name), attainment, acquisition)

(proper noun)

Nominative, feminine, singular of prāpti

prāpti - Prāpti (name of one of Kaṃsa's wives, daughter of Bṛhadratha), attainment, acquisition

च (ca) - and (and, also, moreover)

(indeclinable)

नाम्ना (nāmnā) - by name (by name, by a name)

(noun)

Instrumental, neuter, singular of nāman

nāman - name, appellation

ते (te) - those two (referring to Asti and Prāpti) (they (feminine dual), those two)

(pronoun)

Nominative, feminine, dual of tad

tad - that, he, she, it

Note: Refers to the two daughters mentioned in the previous verse, Asti and Prāpti.

सहदेवानुजे (sahadevānuje) - the two younger sisters of Sahadeva

(noun)

Nominative, feminine, dual of sahadevānujā

sahadevānujā - younger sister of Sahadeva

Compound type : tatpuruṣa (sahadeva+anujā)

• sahadeva – Sahadeva (proper name of a king, brother of Bṛhadratha)
  proper noun (masculine)
• anujā – younger sister
  noun (feminine)
  From anu-ja (born after).
  Prefix: anu
  Root: jan (class 4)

अबले (abale) - powerless (referring to the two sisters) (powerless, weak, helpless (feminine dual))

(adjective)

Nominative, feminine, dual of abala

abala - powerless, weak, helpless

Compound of 'a' (negation) + 'bala' (power).

Compound type : nañ-tatpuruṣa (a+bala)

• a – not, un-
  indeclinable
  Negative prefix.
• bala – strength, power, might
  noun (neuter)

Note: Qualifies 'sahadevānuje' and 'te'.

बलेन (balena) - with that strength/power (by strength, by force, by power)

(noun)

Instrumental, neuter, singular of bala

bala - strength, power, might, army

तेन (tena) - with that (strength) (by that, with that, by him, by it)

(pronoun)

Instrumental, neuter, singular of tad

tad - that, he, she, it

Note: Agrees with 'balena' (neuter singular instrumental).

स (sa) - he (Kaṃsa) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Kaṃsa.

ज्ञातीन् (jñātīn) - his kinsmen (kinsmen, relatives (masculine plural accusative))

(noun)

Accusative, masculine, plural of jñāti

jñāti - kinsman, relative, family

अभिभूय (abhibhūya) - having overpowered (having overpowered, having overcome, having defeated)

(indeclinable)

absolutive (gerund)

Derived from root bhū (class 1) with prefix abhi- to form the absolutive.

Prefix: abhi

Root: bhū (class 1)

Note: Absolutive (indeclinable participle)

वृथामतिः (vṛthāmatiḥ) - being of misguided intellect (one whose intelligence is useless, one whose mind is vain/misguided)

(adjective)

Nominative, masculine, singular of vṛthāmati

vṛthāmati - one whose mind is vain, foolish, misguided

Compound type : bahuvrīhi (vṛthā+mati)

• vṛthā – in vain, uselessly, wrongly, idly
  indeclinable
• mati – mind, intelligence, thought, opinion
  noun (feminine)
  From root man 'to think'.
  Root: man (class 4)

Note: Qualifies 'sa' (Kaṃsa).