महाभारतः mahābhārataḥ - book-2, chapter-13, verse-34

भये तु समुपक्रान्ते जरासंधे समुद्यते ।
मन्त्रोऽयं मन्त्रितो राजन्कुलैरष्टादशावरैः ॥३४॥

34. bhaye tu samupakrānte jarāsaṁdhe samudyate ,
mantro'yaṁ mantrito rājankulairaṣṭādaśāvaraiḥ.

34. bhaye tu samupakrānte jarāsaṃdhe samudyate
mantraḥ ayam mantritaḥ rājan kulaiḥ aṣṭādaśāvaraiḥ

34. But when fear approached and Jarāsaṃdha rose in readiness for battle, O King, this counsel (mantra) was deliberated upon by the eighteen clans.

Words meanings summery:

• भये (bhaye) - when fear arose (in fear, at the time of fear)

• तु (tu) - but, indeed, however

• समुपक्रान्ते (samupakrānte) - when (fear) manifested/arose (when approached, having come near, manifested)

• जरासंधे (jarāsaṁdhe) - when Jarāsaṃdha (was present/rose) (in Jarāsaṃdha, by Jarāsaṃdha)

• समुद्यते (samudyate) - when (Jarāsaṃdha) was prepared for battle (when risen, when prepared, when active)

• मन्त्रः (mantraḥ) - a strategic plan or deliberation (counsel, plan, sacred formula (mantra))

• अयम् (ayam) - this particular counsel (this, this one)

• मन्त्रितः (mantritaḥ) - consulted, deliberated, advised

• राजन् (rājan) - addressing Dhṛtarāṣṭra (O King)

• कुलैः (kulaiḥ) - by the Yadava clans (by clans, by families)

• अष्टादशावरैः (aṣṭādaśāvaraiḥ) - by the eighteen principal Yadava clans (by eighteen (clans) and others, by at least eighteen, by the eighteen principal ones)

Words meanings and morphology

भये (bhaye) - when fear arose (in fear, at the time of fear)

(noun)

Locative, neuter, singular of bhaya

bhaya - fear, dread, alarm

Root: bhī (class 3)

Note: Part of locative absolute construction.

तु (tu) - but, indeed, however

(indeclinable)

समुपक्रान्ते (samupakrānte) - when (fear) manifested/arose (when approached, having come near, manifested)

(adjective)

Locative, neuter, singular of samupakrānta

samupakrānta - approached, commenced, manifested

Past Passive Participle

Derived from root kram with upasargas sam + upa.

Prefixes: sam+upa

Root: kram (class 1)

Note: Agreement with 'bhaye'. Part of locative absolute.

जरासंधे (jarāsaṁdhe) - when Jarāsaṃdha (was present/rose) (in Jarāsaṃdha, by Jarāsaṃdha)

(proper noun)

Locative, masculine, singular of jarāsaṃdha

jarāsaṁdha - Jarāsaṃdha (name of a powerful king)

Note: Part of locative absolute construction.

समुद्यते (samudyate) - when (Jarāsaṃdha) was prepared for battle (when risen, when prepared, when active)

(adjective)

Locative, masculine, singular of samudyata

samudyata - risen, prepared, active, ready

Past Passive Participle

Derived from root yam (to restrain/exert) with upasargas sam + ud.

Prefixes: sam+ud

Root: yam (class 1)

Note: Agreement with 'jarāsaṃdhe'. Part of locative absolute.

मन्त्रः (mantraḥ) - a strategic plan or deliberation (counsel, plan, sacred formula (mantra))

(noun)

Nominative, masculine, singular of mantra

mantra - counsel, plan, sacred formula, incantation (mantra)

Derived from root man (to think) with suffix -tra.

Root: man (class 4)

Note: Subject of 'mantritaḥ'.

अयम् (ayam) - this particular counsel (this, this one)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

Note: Agreement with 'mantraḥ'.

मन्त्रितः (mantritaḥ) - consulted, deliberated, advised

(adjective)

Nominative, masculine, singular of mantrita

mantrita - consulted, deliberated, advised

Past Passive Participle

Derived from the denominative root mantr (from mantra) or from root mantr (to consult).

Root: mantr (class 10)

Note: Agreement with 'mantraḥ'.

राजन् (rājan) - addressing Dhṛtarāṣṭra (O King)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

Root: rāj (class 1)

कुलैः (kulaiḥ) - by the Yadava clans (by clans, by families)

(noun)

Instrumental, neuter, plural of kula

kula - family, clan, race, noble lineage

Note: Agent for 'mantritaḥ'.

अष्टादशावरैः (aṣṭādaśāvaraiḥ) - by the eighteen principal Yadava clans (by eighteen (clans) and others, by at least eighteen, by the eighteen principal ones)

(adjective)

Instrumental, masculine, plural of aṣṭādaśāvara

aṣṭādaśāvara - having eighteen as the lowest number, consisting of at least eighteen, principal eighteen

From aṣṭādaśan (eighteen) and avara (lower, subordinate, or referring to "and others" if understood as aṣṭādaśa + avara, or "principal" in context).

Compound type : tatpuruṣa (aṣṭādaśan+avara)

• aṣṭādaśan – eighteen
  numeral
• avara – lower, inferior, subordinate, later, another, principal (in compounds like this)
  adjective (masculine)

Note: Agreement with 'kulaiḥ'.