महाभारतः mahābhārataḥ - book-2, chapter-13, verse-61

न तु शक्यं जरासंधे जीवमाने महाबले ।
राजसूयस्त्वया प्राप्तुमेषा राजन्मतिर्मम ॥६१॥

61. na tu śakyaṁ jarāsaṁdhe jīvamāne mahābale ,
rājasūyastvayā prāptumeṣā rājanmatirmama.

61. na tu śakyam jarāsaṃdhe jīvamāne mahābale
rājasūyaḥ tvayā prāptum eṣā rājan matiḥ mama

61. O King, it is not possible for you to obtain the royal consecration (rājasūya) while the mighty Jarāsandha is alive. This is my opinion.

Words meanings summery:

• न (na) - not, no

• तु (tu) - but, indeed, on the other hand

• शक्यम् (śakyam) - possible, capable

• जरासंधे (jarāsaṁdhe) - while Jarāsandha is alive (in Jarāsandha, with Jarāsandha)

• जीवमाने (jīvamāne) - while Jarāsandha is alive (while living, while alive)

• महाबले (mahābale) - (referring to Jarāsandha) (in the mighty one, to the mighty one)

• राजसूयः (rājasūyaḥ) - the royal consecration (yajña) (the royal consecration)

• त्वया (tvayā) - by you

• प्राप्तुम् (prāptum) - to obtain (perform) the rājasūya (to obtain, to attain, to reach)

• एषा (eṣā) - this (feminine)

• राजन् (rājan) - O King

• मतिः (matiḥ) - opinion, thought, understanding

• मम (mama) - my, of me

Words meanings and morphology

न (na) - not, no

(indeclinable)

तु (tu) - but, indeed, on the other hand

(indeclinable)

शक्यम् (śakyam) - possible, capable

(adjective)

Nominative, neuter, singular of śakya

śakya - possible, capable, practicable

Gerundive

Derived from root √śak (to be able, to be powerful) with suffix -ya.

Root: śak (class 5)

Note: Used impersonally here.

जरासंधे (jarāsaṁdhe) - while Jarāsandha is alive (in Jarāsandha, with Jarāsandha)

(proper noun)

Locative, masculine, singular of jarāsaṃdha

jarāsaṁdha - Jarāsandha (name of a powerful king)

Note: Part of locative absolute construction.

जीवमाने (jīvamāne) - while Jarāsandha is alive (while living, while alive)

(adjective)

Locative, masculine, singular of jīvamāna

jīvamāna - living, alive

Present Active Participle (Ātmanepada)

Derived from root √jīv (to live) with the suffix -māna.

Root: jīv (class 1)

Note: Part of locative absolute construction. Agrees with jarāsaṃdhe.

महाबले (mahābale) - (referring to Jarāsandha) (in the mighty one, to the mighty one)

(adjective)

Locative, masculine, singular of mahābala

mahābala - of great strength, very powerful, mighty

Compound type : bahuvrīhi (mahā+bala)

• mahā – great, large, mighty
  adjective
• bala – strength, power, force
  noun (neuter)

Note: Agrees with jarāsaṃdhe.

राजसूयः (rājasūyaḥ) - the royal consecration (yajña) (the royal consecration)

(noun)

Accusative, masculine, singular of rājasūya

rājasūya - royal consecration, a grand sacrificial ceremony (yajña) performed by a universal monarch

Compound type : tatpuruṣa (rājan+sūya)

• rājan – king, monarch
  noun (masculine)
• sūya – pressing out (soma), generation, a sacrifice
  noun (masculine)
  Derived from root √su (to press out, to generate)
  Root: su (class 2)

Note: Object of prāptum.

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

Note: Agent of prāptum (when used passively or with infinitive).

प्राप्तुम् (prāptum) - to obtain (perform) the rājasūya (to obtain, to attain, to reach)

(indeclinable)

Infinitive

Derived from root √āp (to obtain) with prefix pra- and suffix -tum.

Prefix: pra

Root: āp (class 5)

Note: Expresses purpose.

एषा (eṣā) - this (feminine)

(pronoun)

Nominative, feminine, singular of etad

etad - this, this one

Note: Refers to matiḥ.

राजन् (rājan) - O King

(noun)

Vocative, masculine, singular of rājan

rājan - king, monarch, ruler

मतिः (matiḥ) - opinion, thought, understanding

(noun)

Nominative, feminine, singular of mati

mati - mind, thought, opinion, understanding, intention

From √man (to think)

Root: man (class 4)

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I