महाभारतः mahābhārataḥ - book-2, chapter-13, verse-23

न कुलं न बलं राजन्नभिजानंस्तथात्मनः ।
पश्यमानो यशो दीप्तं जरासंधमुपाश्रितः ॥२३॥

23. na kulaṁ na balaṁ rājannabhijānaṁstathātmanaḥ ,
paśyamāno yaśo dīptaṁ jarāsaṁdhamupāśritaḥ.

23. na kulam na balam rājan abhijānan tathā ātmanaḥ
paśyamānaḥ yaśaḥ dīptam jarāsaṃdham upāśritaḥ

23. O King, not recognizing his own lineage (kula), nor his own strength (bala), nor his true nature (ātman), and seeing the brilliant fame (yaśas) of Jarāsandha, he sought refuge with him.

Words meanings summery:

• न (na) - not, no

• कुलम् (kulam) - lineage (kula) (family, lineage, race, clan)

• न (na) - not, nor

• बलम् (balam) - strength (bala) (strength, power, might, force)

• राजन् (rājan) - O king!

• अभिजानन् (abhijānan) - not recognizing (knowing, recognizing, aware of)

• तथा (tathā) - nor (thus, so, likewise, also)

• आत्मनः (ātmanaḥ) - of his true nature (ātman) (of the self, of his own, of the soul)

• पश्यमानः (paśyamānaḥ) - seeing, observing, looking

• यशः (yaśaḥ) - fame (yaśas) (fame, glory, reputation)

• दीप्तम् (dīptam) - brilliant (shining, radiant, brilliant)

• जरासंधम् (jarāsaṁdham) - Jarāsandha (proper name)

• उपाश्रितः (upāśritaḥ) - resorted to, taken refuge with, dependent on

Words meanings and morphology

न (na) - not, no

(indeclinable)

कुलम् (kulam) - lineage (kula) (family, lineage, race, clan)

(noun)

Accusative, neuter, singular of kula

kula - family, lineage, race, clan, house, noble family

न (na) - not, nor

(indeclinable)

बलम् (balam) - strength (bala) (strength, power, might, force)

(noun)

Accusative, neuter, singular of bala

bala - strength, power, might, force, army

राजन् (rājan) - O king!

(noun)

Vocative, masculine, singular of rājan

rājan - king, sovereign, ruler

अभिजानन् (abhijānan) - not recognizing (knowing, recognizing, aware of)

(adjective)

Nominative, masculine, singular of abhijānat

abhijānat - knowing, recognizing, understanding, being aware

Present Active Participle

Derived from root jñā with upasarga abhi-

Prefix: abhi

Root: jñā (class 9)

तथा (tathā) - nor (thus, so, likewise, also)

(indeclinable)

आत्मनः (ātmanaḥ) - of his true nature (ātman) (of the self, of his own, of the soul)

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, essence, true nature, inner being

पश्यमानः (paśyamānaḥ) - seeing, observing, looking

(adjective)

Nominative, masculine, singular of paśyamāna

paśyamāna - seeing, observing, perceiving

Present Middle Participle

Derived from root dṛś/paś

Root: dṛś (class 1)

यशः (yaśaḥ) - fame (yaśas) (fame, glory, reputation)

(noun)

Accusative, neuter, singular of yaśas

yaśas - fame, glory, reputation, honor

दीप्तम् (dīptam) - brilliant (shining, radiant, brilliant)

(adjective)

Accusative, neuter, singular of dīpta

dīpta - shining, radiant, brilliant, inflamed

Past Passive Participle

Derived from root dīp

Root: dīp (class 4)

जरासंधम् (jarāsaṁdham) - Jarāsandha (proper name)

(proper noun)

Accusative, masculine, singular of jarāsaṃdha

jarāsaṁdha - Jarāsandha (a powerful king of Magadha)

उपाश्रितः (upāśritaḥ) - resorted to, taken refuge with, dependent on

(adjective)

Nominative, masculine, singular of upāśrita

upāśrita - resorted to, taken refuge with, dependent on, protected by

Past Passive Participle

Derived from root śrī with upasargas upa-ā-

Prefixes: upa+ā

Root: śrī (class 1)