महाभारतः mahābhārataḥ - book-2, chapter-13, verse-51

स्त्रियोऽपि यस्यां युध्येयुः किं पुनर्वृष्णिपुंगवाः ।
तस्यां वयममित्रघ्न निवसामोऽकुतोभयाः ॥५१॥

51. striyo'pi yasyāṁ yudhyeyuḥ kiṁ punarvṛṣṇipuṁgavāḥ ,
tasyāṁ vayamamitraghna nivasāmo'kutobhayāḥ.

51. striyaḥ api yasyām yudhyeyuḥ kim punaḥ vṛṣṇipuṃgavāḥ
tasyām vayam amitr-aghna nivasāmaḥ akutobhayāḥ

51. In that city, even women would be capable of fighting, let alone the foremost warriors among the Vṛṣṇis! O slayer of enemies, we dwell there, fearless from all directions.

Words meanings summery:

• स्त्रियः (striyaḥ) - women

• अपि (api) - even, also

• यस्याम् (yasyām) - in which city (Kuśasthalī) (in which (city))

• युध्येयुः (yudhyeyuḥ) - they would fight

• किम् (kim) - what, how much

• पुनः (punaḥ) - again, then, moreover

• वृष्णिपुंगवाः (vṛṣṇipuṁgavāḥ) - the foremost of the Vṛṣṇis, bulls among the Vṛṣṇis

• तस्याम् (tasyām) - in that city (Kuśasthalī) (in that (city))

• वयम् (vayam) - we

• अमित्र्-अघ्न (amitr-aghna) - O Dhṛtarāṣṭra, slayer of enemies (O slayer of enemies)

• निवसामः (nivasāmaḥ) - we dwell, we reside

• अकुतोभयाः (akutobhayāḥ) - fearless from all quarters, having no fear from anywhere

Words meanings and morphology

स्त्रियः (striyaḥ) - women

(noun)

Nominative, feminine, plural of strī

strī - woman, female

Note: Subject of yudhyeyuḥ.

अपि (api) - even, also

(indeclinable)

Note: Emphasizes 'even women'.

यस्याम् (yasyām) - in which city (Kuśasthalī) (in which (city))

(pronoun)

Locative, feminine, singular of yad

yad - which, who, what

Note: Refers to the city (Kuśasthalī).

युध्येयुः (yudhyeyuḥ) - they would fight

(verb)

3rd person , plural, middle, Optative (vidhi liṅ) of yudh

Root: yudh (class 4)

Note: Expresses potential or capability.

किम् (kim) - what, how much

(indeclinable)

Note: Forms the rhetorical question "kim punaḥ" (how much more, what then).

पुनः (punaḥ) - again, then, moreover

(indeclinable)

Note: In the phrase "kim punaḥ".

वृष्णिपुंगवाः (vṛṣṇipuṁgavāḥ) - the foremost of the Vṛṣṇis, bulls among the Vṛṣṇis

(noun)

Nominative, masculine, plural of vṛṣṇipuṃgava

vṛṣṇipuṁgava - a chief among the Vṛṣṇis, a bull among the Vṛṣṇis

Compound type : tatpuruṣa (vṛṣṇi+puṃgava)

• vṛṣṇi – name of a Yadava clan
  proper noun (masculine)
• puṃgava – a bull; a chief, an excellent one
  noun (masculine)

Note: Subject of the implied second clause.

तस्याम् (tasyām) - in that city (Kuśasthalī) (in that (city))

(pronoun)

Locative, feminine, singular of tad

tad - that, she, it

Note: Refers to Kuśasthalī.

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - I, we

Note: Subject of nivasāmaḥ.

अमित्र्-अघ्न (amitr-aghna) - O Dhṛtarāṣṭra, slayer of enemies (O slayer of enemies)

(noun)

Vocative, masculine, singular of amitra-aghna

amitra-aghna - slayer of enemies

Compound type : tatpuruṣa (amitra+aghna)

• amitra – enemy, not a friend
  noun (masculine)
  From 'a-' (not) and 'mitra' (friend).
• aghna – slayer, destroyer
  noun (masculine)
  Derived from root 'han' (to strike, kill) with suffix '-a'.
  Root: han (class 2)

Note: Addressed to Dhṛtarāṣṭra.

निवसामः (nivasāmaḥ) - we dwell, we reside

(verb)

1st person , plural, active, Present (laṭ) of nivas

From root 'vas' (to dwell) with prefix 'ni-'.

Prefix: ni

Root: vas (class 1)

Note: Refers to the speaker and his people.

अकुतोभयाः (akutobhayāḥ) - fearless from all quarters, having no fear from anywhere

(adjective)

Nominative, masculine, plural of akutobhaya

akutobhaya - fearless from any quarter, having no fear from anywhere

Compound of 'a-' (not), 'kutaḥ' (whence, from where), and 'bhaya' (fear).

Compound type : bahuvrīhi (a+kutaḥ+bhaya)

• a – not, un-
  indeclinable
• kutaḥ – whence, from where
  indeclinable
• bhaya – fear, dread
  noun (neuter)
  From root 'bhī' (to fear).
  Root: bhī (class 3)

Note: Qualifies vayam.