महाभारतः mahābhārataḥ - book-2, chapter-13, verse-68

इत्येषा मे मती राजन्यथा वा मन्यसेऽनघ ।
एवं गते ममाचक्ष्व स्वयं निश्चित्य हेतुभिः ॥६८॥

68. ityeṣā me matī rājanyathā vā manyase'nagha ,
evaṁ gate mamācakṣva svayaṁ niścitya hetubhiḥ.

68. iti eṣā me matiḥ rājan yathā vā manyase anagha
evam gate mama ācakṣva svayam niścitya hetubhiḥ

68. This is my opinion, O king. Or, O sinless one, whatever you yourself consider fitting, after you have thus personally ascertained with reasons, please tell me.

Words meanings summery:

• इति (iti) - thus, so, in this way

• एषा (eṣā) - this

• मे (me) - my, to me

• मतिः (matiḥ) - opinion, thought, mind, understanding

• राजन् (rājan) - O king

• यथा (yathā) - as, just as, how

• वा (vā) - or, either

• मन्यसे (manyase) - you think, you consider

• अनघ (anagha) - O sinless one, O faultless one

• एवम् (evam) - thus, in this manner, so

• गते (gate) - when it has gone, when it is so, in this situation

• मम (mama) - to me, my

• आचक्ष्व (ācakṣva) - tell, inform

• स्वयम् (svayam) - by oneself, personally, yourself

• निश्चित्य (niścitya) - having ascertained, having decided, having determined

• हेतुभिः (hetubhiḥ) - by reasons, with arguments, by causes

Words meanings and morphology

इति (iti) - thus, so, in this way

(indeclinable)

एषा (eṣā) - this

(pronoun)

Nominative, feminine, singular of etad

etad - this, this one

मे (me) - my, to me

(pronoun)

Genitive, singular of asmad

asmad - I, we

Note: Can also be dative 'to me'.

मतिः (matiḥ) - opinion, thought, mind, understanding

(noun)

Nominative, feminine, singular of mati

mati - mind, thought, opinion, intelligence, understanding

Derived from root man

Root: man (class 4)

राजन् (rājan) - O king

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

यथा (yathā) - as, just as, how

(indeclinable)

वा (vā) - or, either

(indeclinable)

मन्यसे (manyase) - you think, you consider

(verb)

2nd person , singular, middle, present indicative (laṭ) of man

Root: man (class 4)

अनघ (anagha) - O sinless one, O faultless one

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure

Compound type : bahuvrihi (a+agha)

• a – not, non-
  indeclinable
• agha – sin, fault, evil
  noun (neuter)

एवम् (evam) - thus, in this manner, so

(indeclinable)

गते (gate) - when it has gone, when it is so, in this situation

(adjective)

Locative, neuter, singular of gata

gata - gone, arrived at, happened

Past Passive Participle

Derived from root gam

Root: gam (class 1)

Note: Used in a locative absolute construction.

मम (mama) - to me, my

(pronoun)

Dative, singular of asmad

asmad - I, we

Note: Can also be genitive 'my'.

आचक्ष्व (ācakṣva) - tell, inform

(verb)

2nd person , singular, middle, imperative (loṭ) of ācakṣ

Derived from root cakṣ with prefix ā

Prefix: ā

Root: cakṣ (class 2)

स्वयम् (svayam) - by oneself, personally, yourself

(indeclinable)

निश्चित्य (niścitya) - having ascertained, having decided, having determined

(indeclinable)

Absolutive (Gerund)

Derived from root ci with prefix niś

Prefix: nis

Root: ci (class 5)

हेतुभिः (hetubhiḥ) - by reasons, with arguments, by causes

(noun)

Instrumental, masculine, plural of hetu

hetu - cause, reason, motive, argument

Root: hi (class 3)