महाभारतः mahābhārataḥ - book-13, chapter-10, verse-61

वर्जयेदुपदेशं च सदैव ब्राह्मणो नृप ।
उपदेशं हि कुर्वाणो द्विजः कृच्छ्रमवाप्नुयात् ॥६१॥

61. varjayedupadeśaṁ ca sadaiva brāhmaṇo nṛpa ,
upadeśaṁ hi kurvāṇo dvijaḥ kṛcchramavāpnuyāt.

61. varjayet upadeśam ca sadā eva brāhmaṇaḥ nṛpa
upadeśam hi kurvāṇaḥ dvijaḥ kṛcchram avāpnuyāt

61. nṛpa brāhmaṇaḥ sadā eva upadeśam ca varjayet
hi upadeśam kurvāṇaḥ dvijaḥ kṛcchram avāpnuyāt

61. O King, a brahmin should always avoid giving advice. For a twice-born (dvija) who gives instruction would certainly incur trouble.

Words meanings summery:

• वर्जयेत् (varjayet) - should avoid, should shun

• उपदेशम् (upadeśam) - instruction, advice, teaching

• च (ca) - and, also

• सदा (sadā) - always, ever

• एव (eva) - indeed, certainly, only

• ब्राह्मणः (brāhmaṇaḥ) - a brahmin, one belonging to the priestly class

• नृप (nṛpa) - O king!

• उपदेशम् (upadeśam) - instruction, advice, teaching

• हि (hi) - indeed, for, because

• कुर्वाणः (kurvāṇaḥ) - while giving (instruction) (performing, doing, making (present participle))

• द्विजः (dvijaḥ) - a twice-born (dvija) (a twice-born, a brahmin, a bird, a snake)

• कृच्छ्रम् (kṛcchram) - trouble (difficulty, distress, hardship)

• अवाप्नुयात् (avāpnuyāt) - would incur (should obtain, would incur, might achieve)

Words meanings and morphology

वर्जयेत् (varjayet) - should avoid, should shun

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of varjay

Causative

From root 'vṛj' (class 1, parasmāipada) with causative suffix '-aya'.

Root: vṛj (class 1)

उपदेशम् (upadeśam) - instruction, advice, teaching

(noun)

Accusative, masculine, singular of upadeśa

upadeśa - instruction, teaching, advice, precept

Derived from 'upa-diś' (to point out, instruct).

Prefix: upa

Root: diś (class 6)

च (ca) - and, also

(indeclinable)

सदा (sadā) - always, ever

(indeclinable)

एव (eva) - indeed, certainly, only

(indeclinable)

ब्राह्मणः (brāhmaṇaḥ) - a brahmin, one belonging to the priestly class

(noun)

Nominative, masculine, singular of brāhmaṇa

brāhmaṇa - a brahmin, relating to brahman

From 'brahman' + 'aṇ' suffix.

नृप (nṛpa) - O king!

(noun)

Vocative, masculine, singular of nṛpa

nṛpa - king, ruler (literally 'protector of men')

Compound of 'nṛ' (man) and 'pa' (protector, from root 'pā').

Compound type : tatpurusha (nṛ+pa)

• nṛ – man, men
  noun (masculine)
• pa – protector, guardian
  noun (masculine)
  From root 'pā' (to protect).
  Root: pā (class 2)

उपदेशम् (upadeśam) - instruction, advice, teaching

(noun)

Accusative, masculine, singular of upadeśa

upadeśa - instruction, teaching, advice, precept

Derived from 'upa-diś' (to point out, instruct).

Prefix: upa

Root: diś (class 6)

हि (hi) - indeed, for, because

(indeclinable)

कुर्वाणः (kurvāṇaḥ) - while giving (instruction) (performing, doing, making (present participle))

(participle)

Nominative, masculine, singular of kurvāṇa

kṛ - to do, to make, to perform

Present Active Participle (Ātmanepada)

Derived from root 'kṛ' (class 8) with śānac ('āṇa') suffix.

Root: kṛ (class 8)

द्विजः (dvijaḥ) - a twice-born (dvija) (a twice-born, a brahmin, a bird, a snake)

(noun)

Nominative, masculine, singular of dvija

dvija - twice-born (epithet for brahmin, kshatriya, vaishya; also bird, snake, tooth)

Compound of 'dvi' (twice) and 'ja' (born, from root 'jan').

Compound type : tatpurusha (dvi+ja)

• dvi – two, twice
  numeral
• ja – born, produced from
  adjective
  Agentive suffix
  Derived from root 'jan' (to be born).
  Root: jan (class 4)

कृच्छ्रम् (kṛcchram) - trouble (difficulty, distress, hardship)

(noun)

Accusative, neuter, singular of kṛcchra

kṛcchra - difficult, painful, distress, suffering, hardship

अवाप्नुयात् (avāpnuyāt) - would incur (should obtain, would incur, might achieve)

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of avāp

Root 'āp' (class 5) with prefix 'ava'.

Prefix: ava

Root: āp (class 5)