महाभारतः mahābhārataḥ - book-13, chapter-10, verse-13

भवत्प्रसादादिच्छामि धर्मं चर्तुं द्विजर्षभ ।
तन्मां त्वं भगवन्वक्तुं प्रव्राजयितुमर्हसि ॥१३॥

13. bhavatprasādādicchāmi dharmaṁ cartuṁ dvijarṣabha ,
tanmāṁ tvaṁ bhagavanvaktuṁ pravrājayitumarhasi.

13. bhavatprasādāt icchāmi dharmam cartum dvijarṣabha
tat mām tvam bhagavan vaktum pravrājāyitum arhasi

13. dvijarṣabha bhagavan bhavatprasādāt dharmam cartum
icchāmi tat tvam mām vaktum pravrājāyitum arhasi

13. O best among the twice-born, by your grace, I desire to practice righteous conduct (dharma). Therefore, O revered one, you ought to instruct me and initiate me into the ascetic life.

Words meanings summery:

• भवत्प्रसादात् (bhavatprasādāt) - by your grace, by your favor

• इच्छामि (icchāmi) - I desire, I wish

• धर्मम् (dharmam) - righteous conduct (dharma) (righteousness, natural law, duty, conduct)

• चर्तुम् (cartum) - to practice, to follow, to wander

• द्विजर्षभ (dvijarṣabha) - O best among the twice-born, O excellent Brahmin

• तत् (tat) - therefore, that, this

• माम् (mām) - me

• त्वम् (tvam) - you

• भगवन् (bhagavan) - O revered one, O divine one

• वक्तुम् (vaktum) - to speak, to advise

• प्रव्राजायितुम् (pravrājāyitum) - to initiate into ascetic life, to make a wanderer

• अर्हसि (arhasi) - you ought, you are able, you deserve

Words meanings and morphology

भवत्प्रसादात् (bhavatprasādāt) - by your grace, by your favor

(noun)

Ablative, masculine, singular of bhavatprasāda

bhavatprasāda - your grace, your favor

Compound type : tatpuruṣa (bhavat+prasāda)

• bhavat – your (honorific), revered one
  pronoun (masculine)
• prasāda – grace, favor, clearness, serenity
  noun (masculine)
  Prefix: pra
  Root: sad (class 1)

इच्छामि (icchāmi) - I desire, I wish

(verb)

1st person , singular, active, present (laṭ) of iṣ

Present Active

Root iṣ (class 6)

Root: iṣ (class 6)

धर्मम् (dharmam) - righteous conduct (dharma) (righteousness, natural law, duty, conduct)

(noun)

Accusative, masculine, singular of dharma

dharma - natural law, righteousness, duty, virtue, custom, religion

From root dhṛ (to hold, support)

Root: dhṛ (class 1)

चर्तुम् (cartum) - to practice, to follow, to wander

(verb)

active, infinitive (tumun) of car

infinitive

From root car (class 1)

Root: car (class 1)

द्विजर्षभ (dvijarṣabha) - O best among the twice-born, O excellent Brahmin

(noun)

Vocative, masculine, singular of dvijarṣabha

dvijarṣabha - best of the twice-born (Brahmins)

Compound type : tatpuruṣa (dvija+ṛṣabha)

• dvija – twice-born (Brahmin, Kshatriya, Vaishya), bird, tooth
  noun (masculine)
• ṛṣabha – bull, chief, best
  noun (masculine)

तत् (tat) - therefore, that, this

(indeclinable)

Note: Used here as an indeclinable meaning "therefore".

माम् (mām) - me

(pronoun)

Accusative, singular of mad

mad - I, me (first person pronoun)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (second person pronoun)

भगवन् (bhagavan) - O revered one, O divine one

(adjective)

Vocative, masculine, singular of bhagavat

bhagavat - divine, prosperous, glorious, revered one

Possessive adjective from bhaga

Note: Used here as a vocative noun.

वक्तुम् (vaktum) - to speak, to advise

(verb)

active, infinitive (tumun) of vac

infinitive

From root vac (class 2)

Root: vac (class 2)

प्रव्राजायितुम् (pravrājāyitum) - to initiate into ascetic life, to make a wanderer

(verb)

active, infinitive (tumun) of pravrāj

infinitive (causative)

Causative of pra-vraj (root vraj, class 1)

Prefix: pra

Root: vraj (class 1)

Note: The form is pravrājaya (causative stem) + itum.

अर्हसि (arhasi) - you ought, you are able, you deserve

(verb)

2nd person , singular, active, present (laṭ) of arh

Present Active

Root arh (class 1)

Root: arh (class 1)