महाभारतः mahābhārataḥ - book-13, chapter-10, verse-25

बाढमित्येव तं विप्र उवाच भरतर्षभ ।
शुचिर्भूत्वा स शूद्रस्तु तस्यर्षेः पाद्यमानयत् ॥२५॥

25. bāḍhamityeva taṁ vipra uvāca bharatarṣabha ,
śucirbhūtvā sa śūdrastu tasyarṣeḥ pādyamānayat.

25. bāḍham iti eva tam vipraḥ uvāca bharatarṣabha
śuciḥ bhūtvā saḥ śūdraḥ tu tasya ṛṣeḥ pādyam ānayat

25. "Certainly," the brahmin (vipra) said to him, O best of Bharatas. That śūdra, having become pure, then brought the water for the sage's (ṛṣi) feet.

Words meanings summery:

• बाढम् (bāḍham) - certainly (certainly, truly, strongly, very much)

• इति (iti) - thus, marking the end of direct speech (thus, in this manner, so saying (marks direct speech))

• एव (eva) - indeed, certainly (only, just, indeed, certainly)

• तम् (tam) - him (referring to the śūdra) (him, that (masculine accusative singular))

• विप्रः (vipraḥ) - the brahmin (a brahmin, inspired, wise)

• उवाच (uvāca) - he (the brahmin) said (he said, spoke)

• भरतर्षभ (bharatarṣabha) - O best of Bharatas (a vocative epithet for a king, here referring to the audience of the narrative) (O best of Bharatas, O bull among Bharatas)

• शुचिः (śuciḥ) - pure (referring to the śūdra) (pure, clean, holy)

• भूत्वा (bhūtvā) - having become (pure) (having been, having become)

• सः (saḥ) - he (the śūdra) (he, that (masculine nominative singular))

• शूद्रः (śūdraḥ) - the śūdra (a śūdra (member of the fourth social class))

• तु (tu) - then, indeed (but, on the other hand, indeed, then)

• तस्य (tasya) - of that (sage) (his, of him, of that (masculine/neuter genitive singular))

• ऋषेः (ṛṣeḥ) - of the sage (of the sage, from the sage)

• पाद्यम् (pādyam) - water for the feet (water for the feet, foot-water, respectful offering of water)

• आनयत् (ānayat) - he brought (he brought, he led)

Words meanings and morphology

बाढम् (bāḍham) - certainly (certainly, truly, strongly, very much)

(indeclinable)

इति (iti) - thus, marking the end of direct speech (thus, in this manner, so saying (marks direct speech))

(indeclinable)

एव (eva) - indeed, certainly (only, just, indeed, certainly)

(indeclinable)

तम् (tam) - him (referring to the śūdra) (him, that (masculine accusative singular))

(pronoun)

Accusative, masculine, singular of tad

tad - that, him, her, it

विप्रः (vipraḥ) - the brahmin (a brahmin, inspired, wise)

(noun)

Nominative, masculine, singular of vipra

vipra - a brahmin, inspired, wise, learned

उवाच (uvāca) - he (the brahmin) said (he said, spoke)

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect Active

3rd person singular, Perfect tense, Parasmaipada.

Root: vac (class 2)

भरतर्षभ (bharatarṣabha) - O best of Bharatas (a vocative epithet for a king, here referring to the audience of the narrative) (O best of Bharatas, O bull among Bharatas)

(proper noun)

Vocative, masculine, singular of bharatarṣabha

bharatarṣabha - best of Bharatas, bull among Bharatas

Compound.

Compound type : tatpuruṣa (bharata+ṛṣabha)

• bharata – a descendant of Bharata, an Indian, a warrior, a king
  proper noun (masculine)
  Root: bhṛ (class 3)
• ṛṣabha – bull, best, chief, eminent
  noun (masculine)

शुचिः (śuciḥ) - pure (referring to the śūdra) (pure, clean, holy)

(adjective)

Nominative, masculine, singular of śuci

śuci - pure, clean, white, holy

भूत्वा (bhūtvā) - having become (pure) (having been, having become)

(indeclinable)

Absolutive (Gerund)

Formed from root 'bhū'.

Root: bhū (class 1)

सः (saḥ) - he (the śūdra) (he, that (masculine nominative singular))

(pronoun)

Nominative, masculine, singular of tad

tad - that, him, her, it

शूद्रः (śūdraḥ) - the śūdra (a śūdra (member of the fourth social class))

(noun)

Nominative, masculine, singular of śūdra

śūdra - a member of the fourth social class

तु (tu) - then, indeed (but, on the other hand, indeed, then)

(indeclinable)

तस्य (tasya) - of that (sage) (his, of him, of that (masculine/neuter genitive singular))

(pronoun)

Genitive, masculine, singular of tad

tad - that, him, her, it

ऋषेः (ṛṣeḥ) - of the sage (of the sage, from the sage)

(noun)

Genitive, masculine, singular of ṛṣi

ṛṣi - sage, seer, inspired poet

Root: ṛṣ (class 1)

पाद्यम् (pādyam) - water for the feet (water for the feet, foot-water, respectful offering of water)

(noun)

Accusative, neuter, singular of pādya

pādya - water for the feet, foot-water

Gerundive (from pād, 'foot')

Derived from 'pāda' (foot) to mean 'that which is for the feet'.

Root: pād

आनयत् (ānayat) - he brought (he brought, he led)

(verb)

3rd person , singular, active, imperfect (laṅ) of nī

Imperfect Active

3rd person singular, Imperfect tense, Parasmaipada, with prefix 'ā'.

Prefix: ā

Root: nī (class 1)