महाभारतः
mahābhārataḥ
-
book-13, chapter-10, verse-15
कुलपतिरुवाच ।
न शक्यमिह शूद्रेण लिङ्गमाश्रित्य वर्तितुम् ।
आस्यतां यदि ते बुद्धिः शुश्रूषानिरतो भव ॥१५॥
न शक्यमिह शूद्रेण लिङ्गमाश्रित्य वर्तितुम् ।
आस्यतां यदि ते बुद्धिः शुश्रूषानिरतो भव ॥१५॥
15. kulapatiruvāca ,
na śakyamiha śūdreṇa liṅgamāśritya vartitum ,
āsyatāṁ yadi te buddhiḥ śuśrūṣānirato bhava.
na śakyamiha śūdreṇa liṅgamāśritya vartitum ,
āsyatāṁ yadi te buddhiḥ śuśrūṣānirato bhava.
15.
kulapatiḥ uvāca na śakyam iha śūdreṇa liṅgam āśritya
vartitum āsyatām yadi te buddhiḥ śuśrūṣānirataḥ bhava
vartitum āsyatām yadi te buddhiḥ śuśrūṣānirataḥ bhava
15.
kulapatiḥ uvāca iha śūdreṇa liṅgam āśritya vartitum na
śakyam yadi te buddhiḥ śuśrūṣānirataḥ bhava āsyatām
śakyam yadi te buddhiḥ śuśrūṣānirataḥ bhava āsyatām
15.
The Kulapati said: 'It is not possible for a śūdra to live here by adopting the marks of an ascetic. If that is your intention, then remain here and be devoted to service.'
Words meanings summery:
(Scroll down for elaborated words morphology)
- कुलपतिः (kulapatiḥ) - head of a family, head of a hermitage, preceptor
- उवाच (uvāca) - said, spoke
- न (na) - not, no
- शक्यम् (śakyam) - possible, able
- इह (iha) - here, in this world
- शूद्रेण (śūdreṇa) - by a śūdra
- लिङ्गम् (liṅgam) - the marks/emblem of an ascetic (mark, sign, emblem, gender)
- आश्रित्य (āśritya) - having resorted to, having adopted, having taken refuge
- वर्तितुम् (vartitum) - to live, to exist, to reside
- आस्यताम् (āsyatām) - remain here (implied action for the second person) (let it be sat, let one remain here)
- यदि (yadi) - if, whether
- ते (te) - your, to you, by you
- बुद्धिः (buddhiḥ) - intention (intellect, understanding, intention, mind)
- शुश्रूषानिरतः (śuśrūṣānirataḥ) - devoted to service, engaged in service
- भव (bhava) - be, become
Words meanings and morphology
कुलपतिः (kulapatiḥ) - head of a family, head of a hermitage, preceptor
(noun)
Nominative, masculine, singular of kulapati
kulapati - head of a family or community, a preceptor
Compound type : tatpuruṣa (kula+pati)
- kula – family, lineage, community
noun (neuter) - pati – master, lord, husband
noun (masculine)
उवाच (uvāca) - said, spoke
(verb)
3rd person , singular, active, perfect (liṭ) of vac
Perfect Active
Root vac (class 2)
Root: vac (class 2)
न (na) - not, no
(indeclinable)
शक्यम् (śakyam) - possible, able
(adjective)
Nominative, neuter, singular of śakya
śakya - possible, able, practicable
Gerundive (Potential Passive Participle)
From root śak
Root: śak (class 5)
Note: Used as a noun here, 'it is possible.'
इह (iha) - here, in this world
(indeclinable)
शूद्रेण (śūdreṇa) - by a śūdra
(noun)
Instrumental, masculine, singular of śūdra
śūdra - a member of the fourth social class/varṇa
Note: Agent in a passive construction ("by a śūdra it is not possible").
लिङ्गम् (liṅgam) - the marks/emblem of an ascetic (mark, sign, emblem, gender)
(noun)
Accusative, neuter, singular of liṅga
liṅga - mark, sign, emblem, gender, phallus
Note: Object of āśritya.
आश्रित्य (āśritya) - having resorted to, having adopted, having taken refuge
(indeclinable)
Absolutive (Gerund)
Root śri (class 1) with prefix ā
Prefix: ā
Root: śri (class 1)
वर्तितुम् (vartitum) - to live, to exist, to reside
(verb)
active, infinitive (tumun) of vṛt
infinitive
From root vṛt (class 1)
Root: vṛt (class 1)
आस्यताम् (āsyatām) - remain here (implied action for the second person) (let it be sat, let one remain here)
(verb)
3rd person , singular, passive, imperative (loṭ) of ās
Imperative Passive
Root ās (class 2), ātmanepada form
Root: ās (class 2)
यदि (yadi) - if, whether
(indeclinable)
ते (te) - your, to you, by you
(pronoun)
Genitive, singular of yuṣmad
yuṣmad - you (second person pronoun)
Note: Enclitic form for genitive ("your") or dative ("to you"). Here, "your (intention)".
बुद्धिः (buddhiḥ) - intention (intellect, understanding, intention, mind)
(noun)
Nominative, feminine, singular of buddhi
buddhi - intellect, understanding, perception, intention, mind
From root budh
Root: budh (class 1)
Note: Subject of the conditional clause.
शुश्रूषानिरतः (śuśrūṣānirataḥ) - devoted to service, engaged in service
(adjective)
Nominative, masculine, singular of śuśrūṣānirata
śuśrūṣānirata - devoted to service
Compound type : tatpuruṣa (śuśrūṣā+nirata)
- śuśrūṣā – desire to serve, service
noun (feminine)
Desiderative nominal derivative from root śru
Root: śru (class 5) - nirata – devoted to, engaged in, attached to
adjective (masculine)
Past Passive Participle
From root ram with prefix ni
Prefix: ni
Root: ram (class 1)
Note: Predicative adjective for implied subject "you".
भव (bhava) - be, become
(verb)
2nd person , singular, active, imperative (loṭ) of bhū
Imperative Active
Root bhū (class 1)
Root: bhū (class 1)