महाभारतः mahābhārataḥ - book-13, chapter-10, verse-32

तथैव स ऋषिस्तात कालधर्ममवाप्य ह ।
पुरोहितकुले विप्र आजातो भरतर्षभ ॥३२॥

32. tathaiva sa ṛṣistāta kāladharmamavāpya ha ,
purohitakule vipra ājāto bharatarṣabha.

32. tathā eva saḥ ṛṣiḥ tāta kāla-dharmam avāpya
ha purohita-kule vipraḥ ajātaḥ bharata-ṛṣabha

32. tathā eva tāta saḥ ṛṣiḥ kāla-dharmam avāpya
ha vipraḥ bharata-ṛṣabha purohita-kule ajātaḥ

32. Similarly, dear child, that sage, having also succumbed to the natural law (dharma) of time, was reborn as a brahmin in a priest's family, O best of Bharatas.

Words meanings summery:

• तथा (tathā) - thus, so, in that manner

• एव (eva) - even, only, just, indeed (emphatic particle)

• सः (saḥ) - that (sage) (he, that)

• ऋषिः (ṛṣiḥ) - that sage (the sage, the seer)

• तात (tāta) - dear child, my dear (vocative)

• काल-धर्मम् (kāla-dharmam) - the natural law (dharma) of time (i.e., death) (the law of time, the nature of time)

• अवाप्य (avāpya) - having succumbed to, having attained (death) (having attained, having reached)

• ह (ha) - indeed, certainly (particle)

• पुरोहित-कुले (purohita-kule) - in a priest's family/lineage

• विप्रः (vipraḥ) - a brahmin (by birth) (a brahmin, a sage)

• अजातः (ajātaḥ) - was reborn (as) (was born, born)

• भरत-ऋषभ (bharata-ṛṣabha) - O bull among Bharatas, O best of Bharatas

Words meanings and morphology

तथा (tathā) - thus, so, in that manner

(indeclinable)

एव (eva) - even, only, just, indeed (emphatic particle)

(indeclinable)

सः (saḥ) - that (sage) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he

ऋषिः (ṛṣiḥ) - that sage (the sage, the seer)

(noun)

Nominative, masculine, singular of ṛṣi

ṛṣi - sage, seer, inspired poet

तात (tāta) - dear child, my dear (vocative)

(noun)

Vocative, masculine, singular of tāta

tāta - father, dear child, my dear (term of endearment)

Note: A term of address by a speaker to a younger or beloved person

काल-धर्मम् (kāla-dharmam) - the natural law (dharma) of time (i.e., death) (the law of time, the nature of time)

(noun)

Accusative, masculine, singular of kāla-dharma

kāla-dharma - law of time, nature of time

Compound: kāla (time) + dharma (natural law, characteristic)

Compound type : tatpurusha (kāla+dharma)

• kāla – time, period
  noun (masculine)
• dharma – natural law, intrinsic nature, duty, righteousness
  noun (masculine)
  from √dhṛ (to uphold, support)
  Root: dhṛ (class 1)

अवाप्य (avāpya) - having succumbed to, having attained (death) (having attained, having reached)

(indeclinable)

Absolutive (Gerund)

from root √āp with prefix ava

Prefix: ava

Root: āp (class 5)

ह (ha) - indeed, certainly (particle)

(indeclinable)

पुरोहित-कुले (purohita-kule) - in a priest's family/lineage

(noun)

Locative, neuter, singular of purohita-kula

purohita-kula - priest's family, family of a purohita

Compound: purohita (family priest) + kula (family, lineage)

Compound type : tatpurusha (purohita+kula)

• purohita – family priest, chaplain
  noun (masculine)
  from puras (before) + hita (placed)
• kula – family, lineage, race, house
  noun (neuter)

विप्रः (vipraḥ) - a brahmin (by birth) (a brahmin, a sage)

(noun)

Nominative, masculine, singular of vipra

vipra - brahmin, sage, inspired, learned

अजातः (ajātaḥ) - was reborn (as) (was born, born)

(adjective)

Nominative, masculine, singular of ajāta

ajāta - born, produced

Past Passive Participle

from root √jan (to be born) with 'a' (augment or not-prefix, here implying birth)

Prefix: a

Root: jan (class 4)

Note: Functions like a predicate verb 'was born'.

भरत-ऋषभ (bharata-ṛṣabha) - O bull among Bharatas, O best of Bharatas

(noun)

Vocative, masculine, singular of bharata-ṛṣabha

bharata-ṛṣabha - bull among Bharatas, best of Bharatas

Compound: bharata (descendant of Bharata) + ṛṣabha (bull, excellent one)

Compound type : tatpurusha (bharata+ṛṣabha)

• bharata – descendant of Bharata, a king
  proper noun (masculine)
• ṛṣabha – bull, best, chief, excellent one
  noun (masculine)

Note: A term of address.