महाभारतः mahābhārataḥ - book-13, chapter-10, verse-19

संकल्पनियमोपेतः फलाहारो जितेन्द्रियः ।
नित्यं संनिहिताभिश्च ओषधीभिः फलैस्तथा ॥१९॥

19. saṁkalpaniyamopetaḥ phalāhāro jitendriyaḥ ,
nityaṁ saṁnihitābhiśca oṣadhībhiḥ phalaistathā.

19. saṅkalpaniyamopetaḥ phalāhāraḥ jitendriyaḥ
nityam saṃnihitābhiḥ ca oṣadhībhiḥ phalaiḥ tathā

19. saṅkalpaniyamopetaḥ phalāhāraḥ jitendriyaḥ ca
nityam saṃnihitābhiḥ oṣadhībhiḥ ca phalaiḥ tathā

19. Endowed with firm resolve and spiritual observances (niyama), subsisting on fruits, and having controlled his senses, he constantly had readily available herbs and fruits.

Words meanings summery:

• सङ्कल्पनियमोपेतः (saṅkalpaniyamopetaḥ) - possessing firm resolve and spiritual observances (niyama) (endowed with resolution and observances, possessing firm vows and rules)

• फलाहारः (phalāhāraḥ) - subsisting on fruits, living on fruits

• जितेन्द्रियः (jitendriyaḥ) - one who has conquered his senses, self-controlled

• नित्यम् (nityam) - always, constantly, perpetually

• संनिहिताभिः (saṁnihitābhiḥ) - with those that are present, available, near

• च (ca) - and

• ओषधीभिः (oṣadhībhiḥ) - with herbs, with medicinal plants

• फलैः (phalaiḥ) - with fruits

• तथा (tathā) - thus, so, in that manner, also

Words meanings and morphology

सङ्कल्पनियमोपेतः (saṅkalpaniyamopetaḥ) - possessing firm resolve and spiritual observances (niyama) (endowed with resolution and observances, possessing firm vows and rules)

(adjective)

Nominative, masculine, singular of saṅkalpaniyamopeta

saṅkalpaniyamopeta - endowed with resolve and rules, furnished with firm purpose and discipline

Formed from saṅkalpa-niyama and upeta (past passive participle of upa-i)

Compound type : karmadhāraya/tatpurusha (saṅkalpa+niyama+upeta)

• saṅkalpa – resolve, intention, vow, solemn purpose
  noun (masculine)
  From root kḷp with upasarga sam
  Prefix: sam
  Root: kḷp (class 1)
• niyama – rule, regulation, discipline, religious observance, restraint
  noun (masculine)
  From root yam with upasarga ni
  Prefix: ni
  Root: yam (class 1)
• upeta – endowed with, possessed of, furnished with, joined with
  adjective
  Past Passive Participle
  From root i (to go) with upasarga upa, in passive sense
  Prefix: upa
  Root: i (class 2)

Note: Qualifies the implied subject (Rama).

फलाहारः (phalāhāraḥ) - subsisting on fruits, living on fruits

(adjective)

Nominative, masculine, singular of phalāhāra

phalāhāra - subsisting on fruits, fruit-eater

Compound type : tatpurusha (phala+āhāra)

• phala – fruit, result, consequence
  noun (neuter)
• āhāra – food, sustenance, eating
  noun (masculine)
  From root hṛ with upasarga ā
  Prefix: ā
  Root: hṛ (class 1)

Note: Qualifies the implied subject.

जितेन्द्रियः (jitendriyaḥ) - one who has conquered his senses, self-controlled

(adjective)

Nominative, masculine, singular of jitendriya

jitendriya - having subdued senses, self-controlled, ascetic

Compound type : bahuvrīhi (jita+indriya)

• jita – conquered, subdued, won
  adjective
  Past Passive Participle
  From root ji (to conquer)
  Root: ji (class 1)
• indriya – sense organ, faculty of sense
  noun (neuter)
  Root: ind (class 4)

Note: Qualifies the implied subject.

नित्यम् (nityam) - always, constantly, perpetually

(indeclinable)

From ni + root i.

Root: i (class 2)

संनिहिताभिः (saṁnihitābhiḥ) - with those that are present, available, near

(participle)

Instrumental, feminine, plural of saṃnihita

saṁnihita - placed, near, present, available, at hand

Past Passive Participle

From root dhā with upasargas sam-ni.

Prefixes: sam+ni

Root: dhā (class 3)

च (ca) - and

(indeclinable)

Conjunction

ओषधीभिः (oṣadhībhiḥ) - with herbs, with medicinal plants

(noun)

Instrumental, feminine, plural of oṣadhī

oṣadhī - herb, medicinal plant, annual plant

Root: uṣ (class 1)

फलैः (phalaiḥ) - with fruits

(noun)

Instrumental, neuter, plural of phala

phala - fruit, result, consequence

तथा (tathā) - thus, so, in that manner, also

(indeclinable)

Adverb formed from demonstrative pronoun stem tad