महाभारतः mahābhārataḥ - book-13, chapter-10, verse-17

गत्वाश्रमपदाद्दूरमुटजं कृतवांस्तु सः ।
तत्र वेदिं च भूमिं च देवतायतनानि च ।
निवेश्य भरतश्रेष्ठ नियमस्थोऽभवत्सुखम् ॥१७॥

17. gatvāśramapadāddūramuṭajaṁ kṛtavāṁstu saḥ ,
tatra vediṁ ca bhūmiṁ ca devatāyatanāni ca ,
niveśya bharataśreṣṭha niyamastho'bhavatsukham.

17. gatvā āśramapadāt dūram uṭajam
kṛtavān tu saḥ tatra vedim ca bhūmim
ca devatāyatanāni ca niveśya
bharataśreṣṭha niyamsthaḥ abhavat sukham

17. saḥ āśramapadāt dūram gatvā uṭajam
kṛtavān tatra vedim ca bhūmim ca
devatāyatanāni ca niveśya
bharataśreṣṭha niyamsthaḥ sukham abhavat

17. O best among the Bharatas, having gone far from the hermitage, he built a hut. There, after establishing a sacred altar, consecrated ground, and shrines for deities, he became steadfast in his observances (niyama) and lived contentedly.

Words meanings summery:

• गत्वा (gatvā) - having gone

• आश्रमपदात् (āśramapadāt) - from the hermitage, from the hermitage grounds

• दूरम् (dūram) - far, at a distance

• उटजम् (uṭajam) - a hut, a thatched dwelling

• कृतवान् (kṛtavān) - he made, he did

• तु (tu) - indeed, but, moreover

• सः (saḥ) - he, that

• तत्र (tatra) - there, in that place

• वेदिम् (vedim) - an altar, a sacrificial ground

• च (ca) - and

• भूमिम् (bhūmim) - the earth, ground, land

• च (ca) - and

• देवतायतनानि (devatāyatanāni) - abodes of deities, temples

• च (ca) - and

• निवेश्य (niveśya) - having established, having settled

• भरतश्रेष्ठ (bharataśreṣṭha) - O best among the Bharatas

• नियम्स्थः (niyamsthaḥ) - steadfast in his religious observances (niyama) (abiding by rules, disciplined, steadfast in observances)

• अभवत् (abhavat) - he became, he was

• सुखम् (sukham) - happily, comfortably, with pleasure

Words meanings and morphology

गत्वा (gatvā) - having gone

(indeclinable)

Gerund (absolutive)

Formed with suffix -tvā

Root: gam (class 1)

आश्रमपदात् (āśramapadāt) - from the hermitage, from the hermitage grounds

(noun)

Ablative, neuter, singular of āśramapada

āśramapada - hermitage grounds, abode of ascetics

Compound type : tatpurusha (āśrama+pada)

• āśrama – hermitage, ascetic's dwelling, a stage of life
  noun (masculine)
  Prefix: ā
  Root: śram (class 4)
• pada – place, step, foot, word
  noun (neuter)
  Root: pad (class 4)

दूरम् (dūram) - far, at a distance

(indeclinable)

Note: Used adverbially here

उटजम् (uṭajam) - a hut, a thatched dwelling

(noun)

Accusative, neuter, singular of uṭaja

uṭaja - hut, cottage, hermitage (made of leaves/straw)

कृतवान् (kṛtavān) - he made, he did

(participle)

Nominative, masculine, singular of kṛ

kṛ - to do, make, perform

Past Active Participle

Formed from root kṛ + suffix -vat

Root: kṛ (class 8)

Note: Acts as a finite verb in this context.

तु (tu) - indeed, but, moreover

(indeclinable)

A particle expressing emphasis or contrast.

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun

तत्र (tatra) - there, in that place

(indeclinable)

Formed from demonstrative pronoun stem tad + suffix -tra

वेदिम् (vedim) - an altar, a sacrificial ground

(noun)

Accusative, feminine, singular of vedi

vedi - altar, sacrificial ground, sacred place

Root: vid (class 6)

च (ca) - and

(indeclinable)

Conjunction

भूमिम् (bhūmim) - the earth, ground, land

(noun)

Accusative, feminine, singular of bhūmi

bhūmi - earth, ground, land, soil

Root: bhū (class 1)

च (ca) - and

(indeclinable)

Conjunction

देवतायतनानि (devatāyatanāni) - abodes of deities, temples

(noun)

Accusative, neuter, plural of devatāyatana

devatāyatana - abode of deities, temple, shrine

Compound type : tatpurusha (devatā+āyatana)

• devatā – deity, divinity
  noun (feminine)
  Root: div (class 4)
• āyatana – abode, dwelling, temple, seat
  noun (neuter)
  Prefix: ā
  Root: yat (class 1)

च (ca) - and

(indeclinable)

Conjunction

निवेश्य (niveśya) - having established, having settled

(indeclinable)

Gerund (absolutive)

Formed from root viś with upasarga ni + suffix -ya (for compound verbs)

Prefix: ni

Root: viś (class 6)

भरतश्रेष्ठ (bharataśreṣṭha) - O best among the Bharatas

(proper noun)

Vocative, masculine, singular of bharataśreṣṭha

bharataśreṣṭha - best of the Bharatas (a lineage/dynasty), pre-eminent among the Bharatas

Compound type : tatpurusha (bharata+śreṣṭha)

• bharata – a descendant of Bharata (an ancient king), an Indian
  proper noun (masculine)
  Root: bhṛ (class 1)
• śreṣṭha – best, most excellent, chief
  adjective (masculine)
  Superlative of praśasya (praśasya > śreyas > śreṣṭha)

नियम्स्थः (niyamsthaḥ) - steadfast in his religious observances (niyama) (abiding by rules, disciplined, steadfast in observances)

(adjective)

Nominative, masculine, singular of niyamstha

niyamstha - abiding by rules/restraints, disciplined, firm in observances

Compound type : tatpurusha (niyama+stha)

• niyama – rule, regulation, discipline, religious observance, restraint
  noun (masculine)
  From root yam with upasarga ni
  Prefix: ni
  Root: yam (class 1)
• stha – standing, staying, situated in, abiding
  adjective (masculine)
  From root sthā
  Root: sthā (class 1)

अभवत् (abhavat) - he became, he was

(verb)

3rd person , singular, active, past imperfect (laṅ) of bhū

Imperfect (Laṅ)

3rd person singular active, augment 'a'

Root: bhū (class 1)

सुखम् (sukham) - happily, comfortably, with pleasure

(indeclinable)

Note: Used adverbially here, derived from the noun.