महाभारतः mahābhārataḥ - book-13, chapter-10, verse-41

राजोवाच ।
वराणां ते शतं दद्यां किमुतैकं द्विजोत्तम ।
स्नेहाच्च बहुमानाच्च नास्त्यदेयं हि मे तव ॥४१॥

41. rājovāca ,
varāṇāṁ te śataṁ dadyāṁ kimutaikaṁ dvijottama ,
snehācca bahumānācca nāstyadeyaṁ hi me tava.

41. rājā uvāca varāṇām te śatam dadyām kim uta ekam dvijottama
snehāt ca bahumānāt ca na asti adeyam hi me tava

41. The king said, "O best of brahmins (dvijottama), I would grant you a hundred wishes, what then of just one? Indeed, out of affection and great respect, there is nothing I would withhold from you."

Words meanings summery:

• राजा (rājā) - king

• उवाच (uvāca) - said, spoke

• वराणाम् (varāṇām) - of boons, of wishes

• ते (te) - to you, for you

• शतम् (śatam) - a hundred

• दद्याम् (dadyām) - I would give, I would grant

• किम् (kim) - what?, why?

• उत (uta) - or, moreover, even

• एकम् (ekam) - one (wish) (one, a single one)

• द्विजोत्तम (dvijottama) - O best of brahmins, O best of the twice-born

• स्नेहात् (snehāt) - from affection, out of affection

• च (ca) - and

• बहुमानात् (bahumānāt) - from great respect, out of great respect

• च (ca) - and

• न (na) - not, no

• अस्ति (asti) - is, exists

• अदेयम् (adeyam) - something that would not be given (withheld) (not to be given, not to be refused, unalienable)

• हि (hi) - indeed, for, surely

• मे (me) - by me (the speaker, the king) (by me, to me, my)

• तव (tava) - to you, for you, your

Words meanings and morphology

राजा (rājā) - king

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler, sovereign

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect Active

Root 'vac' (2nd class), Perfect tense, 3rd person singular, Active voice

Root: vac (class 2)

वराणाम् (varāṇām) - of boons, of wishes

(noun)

Genitive, masculine, plural of vara

vara - boon, wish, choice; best, excellent

ते (te) - to you, for you

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you (pronoun)

Note: Can also be genitive singular. Here dative singular.

शतम् (śatam) - a hundred

(noun)

Accusative, neuter, singular of śata

śata - a hundred

दद्याम् (dadyām) - I would give, I would grant

(verb)

1st person , singular, active, optative (liṅ) of dā

Optative Active

Root 'dā' (3rd class, reduplicated), Optative mood, 1st person singular, Active voice

Root: dā (class 3)

किम् (kim) - what?, why?

(indeclinable)

उत (uta) - or, moreover, even

(indeclinable)

एकम् (ekam) - one (wish) (one, a single one)

(numeral)

Note: In agreement with an implied 'vara' (wish).

द्विजोत्तम (dvijottama) - O best of brahmins, O best of the twice-born

(noun)

Vocative, masculine, singular of dvijottama

dvijottama - best of the twice-born (brahmins); best of birds

Compound type : tatpuruṣa (dvija+uttama)

• dvija – twice-born; a brahmin, a bird, a tooth
  noun (masculine)
  Derived from 'jan' with 'dvi'
  Root: jan (class 4)
• uttama – best, highest, chief, excellent
  adjective (masculine)
  Superlative of 'ud'

स्नेहात् (snehāt) - from affection, out of affection

(noun)

Ablative, masculine, singular of sneha

sneha - affection, love, tenderness, kindness; oil, fat

च (ca) - and

(indeclinable)

बहुमानात् (bahumānāt) - from great respect, out of great respect

(noun)

Ablative, masculine, singular of bahumāna

bahumāna - great respect, high esteem, veneration

च (ca) - and

(indeclinable)

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present Active

Root 'as' (2nd class), Present tense, 3rd person singular, Active voice

Root: as (class 2)

अदेयम् (adeyam) - something that would not be given (withheld) (not to be given, not to be refused, unalienable)

(adjective)

Nominative, neuter, singular of adeya

adeya - not to be given, not to be parted with; unalienable

Gerundive/Future Passive Participle

Negated gerundive of root 'dā'

Prefix: a

Root: dā (class 3)

हि (hi) - indeed, for, surely

(indeclinable)

मे (me) - by me (the speaker, the king) (by me, to me, my)

(pronoun)

Dative, singular of asmad

asmad - I, we (pronoun)

Note: Can also be genitive singular. Here dative or genitive in sense of 'by me' or 'belonging to me'.

तव (tava) - to you, for you, your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (pronoun)

Note: Can also be dative singular. Here dative or genitive.