महाभारतः mahābhārataḥ - book-13, chapter-1, verse-74

एतच्छ्रुत्वा शमं गच्छ मा भूश्चिन्तापरो नृप ।
स्वकर्मप्रत्ययाँल्लोकांस्त्रीन्विद्धि मनुजर्षभ ॥७४॥

74. etacchrutvā śamaṁ gaccha mā bhūścintāparo nṛpa ,
svakarmapratyayāँllokāṁstrīnviddhi manujarṣabha.

74. etat śrutvā śamam gaccha mā bhūḥ cintāparaḥ nṛpa
svakarmapratyayān lokān trīn viddhi manujarṣabha

74. nṛpa manujarṣabha,
etat śrutvā śamam gaccha,
cintāparaḥ mā bhūḥ.
trīn lokān svakarmapratyayān viddhi

74. Having heard this, attain tranquility; do not be distressed, O king. Know, O best of men, that the three worlds depend on one's own actions (karma).

Words meanings summery:

• एतत् (etat) - Referring to the preceding narrative (this)

• श्रुत्वा (śrutvā) - After hearing the story of Arjunaka and Gautami (having heard, after hearing)

• शमम् (śamam) - Attain mental tranquility (tranquility, peace, calm)

• गच्छ (gaccha) - You (imperative, 2nd person singular) attain (go, attain)

• मा (mā) - Do not be distressed (do not, not (prohibitive particle))

• भूः (bhūḥ) - You (imperative) be (be, become)

• चिन्तापरः (cintāparaḥ) - Do not be distressed (O king) (distressed, anxious, worried)

• नृप (nṛpa) - Addressed to Yudhishthira (king)

• स्वकर्मप्रत्ययान् (svakarmapratyayān) - The three worlds are dependent on one's own actions (karma) (dependent on one's own actions)

• लोकान् (lokān) - The three worlds (worlds)

• त्रीन् (trīn) - The three worlds (heaven, earth, netherworld) (three)

• विद्धि (viddhi) - You (imperative, 2nd person singular) know (know, understand)

• मनुजर्षभ (manujarṣabha) - Addressed to Yudhishthira (O best of men)

Words meanings and morphology

एतत् (etat) - Referring to the preceding narrative (this)

(pronoun)

Accusative, neuter, singular of etad

etad - this

श्रुत्वा (śrutvā) - After hearing the story of Arjunaka and Gautami (having heard, after hearing)

(indeclinable)

absolutive/gerund

absolutive form from √śru

Root: śru (class 5)

शमम् (śamam) - Attain mental tranquility (tranquility, peace, calm)

(noun)

Accusative, masculine, singular of śama

śama - tranquility, peace, calm, quiet

Root: śam (class 4)

गच्छ (gaccha) - You (imperative, 2nd person singular) attain (go, attain)

(verb)

2nd person , singular, active, imperative (loṭ) of gam

imperative active

2nd person singular imperative active of √gam

Root: gam (class 1)

मा (mā) - Do not be distressed (do not, not (prohibitive particle))

(indeclinable)

भूः (bhūḥ) - You (imperative) be (be, become)

(verb)

2nd person , singular, active, aorist (luṅ) of bhū

aorist prohibitive

2nd person singular aorist (prohibitive) of √bhū, used with mā for prohibition

Root: bhū (class 1)

चिन्तापरः (cintāparaḥ) - Do not be distressed (O king) (distressed, anxious, worried)

(adjective)

Nominative, masculine, singular of cintāpara

cintāpara - engrossed in thought, anxious, worried

compound of cintā (thought, worry) + para (intent on, devoted to)

Compound type : tatpurusha (cintā+para)

• cintā – thought, anxiety, worry
  noun (feminine)
  Root: cit (class 10)
• para – other, supreme, intent on
  adjective (masculine)

नृप (nṛpa) - Addressed to Yudhishthira (king)

(noun)

Vocative, masculine, singular of nṛpa

nṛpa - king (lit. 'protector of men')

Compound type : upapada (nṛ+pa)

• nṛ – man
  noun (masculine)
• pa – protector, preserver
  noun (masculine)
  from √pā (to protect)
  Root: pā (class 2)

Note: Vocative case, addressing the king

स्वकर्मप्रत्ययान् (svakarmapratyayān) - The three worlds are dependent on one's own actions (karma) (dependent on one's own actions)

(adjective)

Accusative, masculine, plural of svakarmapratyaya

svakarmapratyaya - dependent on one's own actions (karma)

compound of sva (own) + karma (action) + pratyaya (cause, reason, conviction, depending on)

Compound type : tatpurusha (sva+karma+pratyaya)

• sva – own, one's own
  pronoun (masculine)
• karma – action (karma), deed, fate
  noun (neuter)
  Root: kṛ (class 8)
• pratyaya – belief, trust, cause, condition, dependent on
  noun (masculine)
  Prefixes: prati+ā
  Root: i (class 2)

Note: Qualifies 'lokān'

लोकान् (lokān) - The three worlds (worlds)

(noun)

Accusative, masculine, plural of loka

loka - world, realm, people

Root: lok (class 10)

Note: Object of 'viddhi'

त्रीन् (trīn) - The three worlds (heaven, earth, netherworld) (three)

(numeral)

Note: Qualifies 'lokān'

विद्धि (viddhi) - You (imperative, 2nd person singular) know (know, understand)

(verb)

2nd person , singular, active, imperative (loṭ) of vid

imperative active

2nd person singular imperative active of √vid (class 2 'to know')

Root: vid (class 2)

मनुजर्षभ (manujarṣabha) - Addressed to Yudhishthira (O best of men)

(noun)

Vocative, masculine, singular of manujarṣabha

manujarṣabha - best of men, chief of men

compound of manu-ja (man) + ṛṣabha (bull, chief, best)

Compound type : tatpurusha (manuja+ṛṣabha)

• manuja – man, human being
  noun (masculine)
  from manu + ja (born)
• ṛṣabha – bull, best, chief, excellent
  noun (masculine)

Note: Vocative case, addressing the king