महाभारतः mahābhārataḥ - book-13, chapter-1, verse-7

अहं तव ह्यन्तकरः सुहृद्वधकरस्तथा ।
न शान्तिमधिगच्छामि पश्यंस्त्वां दुःखितं क्षितौ ॥७॥

7. ahaṁ tava hyantakaraḥ suhṛdvadhakarastathā ,
na śāntimadhigacchāmi paśyaṁstvāṁ duḥkhitaṁ kṣitau.

7. aham tava hi antakaraḥ suhṛdvadhakaraḥ tathā na
śāntim adhigacchāmi paśyan tvām duḥkhitam kṣitau

7. hi aham tava antakaraḥ tathā suhṛdvadhakaraḥ.
tvām kṣitau duḥkhitam paśyan śāntim na adhigacchāmi.

7. Indeed, I am your destroyer and the killer of friends. I do not find peace when I see you distressed on the ground.

Words meanings summery:

• अहम् (aham) - I

• तव (tava) - your (your, of you)

• हि (hi) - indeed (indeed, surely, because)

• अन्तकरः (antakaraḥ) - destroyer (end-maker, destroyer, bringing to an end)

• सुहृद्वधकरः (suhṛdvadhakaraḥ) - killer of friends (killer of friends, destroyer of well-wishers)

• तथा (tathā) - and (connecting the two predicate nouns) (thus, so, also, and)

• न (na) - not (not, no)

• शान्तिम् (śāntim) - peace (peace, tranquility, calm, cessation)

• अधिगच्छामि (adhigacchāmi) - I find (I obtain, I reach, I find, I understand)

• पश्यन् (paśyan) - when I see (literally 'seeing') (seeing, while seeing)

• त्वाम् (tvām) - you (you (accusative))

• दुःखितम् (duḥkhitam) - distressed (distressed, suffering, unhappy)

• क्षितौ (kṣitau) - on the ground (on the earth, on the ground, in the world)

Words meanings and morphology

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

Note: Subject of the sentence.

तव (tava) - your (your, of you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (singular or plural)

Note: Possessive, modifies 'antakaraḥ'.

हि (hi) - indeed (indeed, surely, because)

(indeclinable)

अन्तकरः (antakaraḥ) - destroyer (end-maker, destroyer, bringing to an end)

(noun)

Nominative, masculine, singular of antakara

antakara - end-maker, destroyer, bringing to an end

Compound of 'anta' (end) + 'kara' (maker, doer, from root 'kṛ')

Compound type : tatpurusha (anta+kara)

• anta – end, limit, edge, death
  noun (masculine)
• kara – maker, doer, causing, hand
  noun (masculine)
  From root 'kṛ' (to do, make) + suffix 'a'
  Root: kṛ (class 8)

Note: Predicate to 'aham'.

सुहृद्वधकरः (suhṛdvadhakaraḥ) - killer of friends (killer of friends, destroyer of well-wishers)

(noun)

Nominative, masculine, singular of suhṛdvadhakara

suhṛdvadhakara - killer of friends, destroyer of well-wishers

Compound of 'suhṛt' (friend) + 'vadha' (killing) + 'kara' (maker/doer)

Compound type : tatpurusha (suhṛt+vadha+kara)

• suhṛt – friend, well-wisher
  noun (masculine)
• vadha – killing, slaughter, destruction
  noun (masculine)
  From root 'vadh' (to strike, kill)
  Root: vadh (class 1)
• kara – maker, doer, causing
  noun (masculine)
  From root 'kṛ' (to do, make) + suffix 'a'
  Root: kṛ (class 8)

Note: Another predicate to 'aham'.

तथा (tathā) - and (connecting the two predicate nouns) (thus, so, also, and)

(indeclinable)

न (na) - not (not, no)

(indeclinable)

Note: Negates the verb 'adhigacchāmi'.

शान्तिम् (śāntim) - peace (peace, tranquility, calm, cessation)

(noun)

Accusative, feminine, singular of śānti

śānti - peace, tranquility, calm, cessation, pacification

From root 'śam' (to be quiet, cease) + suffix 'ti'

Root: śam (class 4)

Note: Object of 'adhigacchāmi'.

अधिगच्छामि (adhigacchāmi) - I find (I obtain, I reach, I find, I understand)

(verb)

1st person , singular, active, present (laṭ) of adhigam

Present tense, first person singular

From root 'gam' (to go) with prefix 'adhi'.

Prefix: adhi

Root: gam (class 1)

पश्यन् (paśyan) - when I see (literally 'seeing') (seeing, while seeing)

(participle)

Nominative, masculine, singular of paśyat

paśyat - seeing, looking

Present Active Participle

Formed from root 'dṛś' (to see), with paśya as the present stem.

Root: dṛś (class 1)

Note: Expresses an action concurrent with the main verb.

त्वाम् (tvām) - you (you (accusative))

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you (singular or plural)

Note: Object of 'paśyan'.

दुःखितम् (duḥkhitam) - distressed (distressed, suffering, unhappy)

(participle)

Accusative, masculine, singular of duḥkhita

duḥkhita - distressed, suffering, unhappy, pained

Past Passive Participle

Formed from root 'duḥkh' (to suffer pain) + suffix 'kta' (-ita)

Root: duḥkh (class 1)

Note: Describes the state of 'you'.

क्षितौ (kṣitau) - on the ground (on the earth, on the ground, in the world)

(noun)

Locative, feminine, singular of kṣiti

kṣiti - earth, ground, land, dwelling

From root 'kṣi' (to dwell, rule) + suffix 'ti'

Root: kṣi (class 1)

Note: Specifies the location where "you" are seen.