महाभारतः mahābhārataḥ - book-13, chapter-1, verse-28

को न्वर्जुनक दोषोऽत्र विद्यते मम बालिश ।
अस्वतन्त्रं हि मां मृत्युर्विवशं यदचूचुदत् ॥२८॥

28. ko nvarjunaka doṣo'tra vidyate mama bāliśa ,
asvatantraṁ hi māṁ mṛtyurvivaśaṁ yadacūcudat.

28. kaḥ nu arjunaka doṣaḥ atra vidyate mama bāliśa
| asvatantram hi mām mṛtyuḥ vivaśam yat acūcudat

28. bāliśa arjunaka atra mama kaḥ doṣaḥ nu vidyate
hi yat mṛtyuḥ asvatantram vivaśam mām acūcudat

28. "O foolish Arjunaka, what fault is there on my part in this matter? For indeed, death impelled me, who was helpless and without independent will."

Words meanings summery:

• कः (kaḥ) - what (fault) (who, what, which)

• नु (nu) - then, indeed, now (interrogative/emphatic particle)

• अर्जुनक (arjunaka) - O Arjunaka (a diminutive or somewhat informal address to the hunter) (O Arjunaka)

• दोषः (doṣaḥ) - fault, blame, defect

• अत्र (atra) - here, in this (matter)

• विद्यते (vidyate) - exists, is found

• मम (mama) - my, of me

• बालिश (bāliśa) - O foolish one (addressed to the hunter) (O foolish one, O childish one)

• अस्वतन्त्रम् (asvatantram) - me, who was not independent (not independent, helpless)

• हि (hi) - indeed, for, because

• माम् (mām) - me

• मृत्युः (mṛtyuḥ) - death, the god of death

• विवशम् (vivaśam) - me, who was helpless (helpless, powerless)

• यत् (yat) - that, which, because

• अचूचुदत् (acūcudat) - impelled, urged, instigated

Words meanings and morphology

कः (kaḥ) - what (fault) (who, what, which)

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which, why

Note: Interrogative pronoun

नु (nu) - then, indeed, now (interrogative/emphatic particle)

(indeclinable)

अर्जुनक (arjunaka) - O Arjunaka (a diminutive or somewhat informal address to the hunter) (O Arjunaka)

(proper noun)

Vocative, masculine, singular of arjunaka

arjunaka - Arjunaka (diminutive of Arjuna, here a name for the hunter)

दोषः (doṣaḥ) - fault, blame, defect

(noun)

Nominative, masculine, singular of doṣa

doṣa - fault, defect, vice, blame, sin

Root: duṣ (class 4)

अत्र (atra) - here, in this (matter)

(indeclinable)

विद्यते (vidyate) - exists, is found

(verb)

3rd person , singular, middle, present (lat) of vid

Root: vid (class 4)

मम (mama) - my, of me

(pronoun)

Genitive, singular of aham

asmad - I, me

बालिश (bāliśa) - O foolish one (addressed to the hunter) (O foolish one, O childish one)

(adjective)

Vocative, masculine, singular of bāliśa

bāliśa - childish, foolish, ignorant

अस्वतन्त्रम् (asvatantram) - me, who was not independent (not independent, helpless)

(adjective)

Accusative, neuter, singular of asvatantra

asvatantra - not independent, dependent, powerless, helpless

Compound type : nañ-tatpurusha (a+svatantra)

• a – not, non-, un-
  indeclinable
• svatantra – independent, free, self-reliant
  adjective

Note: Agrees with 'mām' (me) as a qualificatory adjective.

हि (hi) - indeed, for, because

(indeclinable)

माम् (mām) - me

(pronoun)

Accusative, singular of aham

asmad - I, me

मृत्युः (mṛtyuḥ) - death, the god of death

(noun)

Nominative, masculine, singular of mṛtyu

mṛtyu - death, mortality; the god of death

Root: mṛ (class 1)

विवशम् (vivaśam) - me, who was helpless (helpless, powerless)

(adjective)

Accusative, neuter, singular of vivaśa

vivaśa - helpless, powerless, dependent, not in one's own power

Compound type : bahuvrihi (vi+vaśa)

• vi – without, lacking
  indeclinable
• vaśa – will, control, power, authority
  noun (masculine)

Note: Agrees with 'mām' (me) as a qualificatory adjective.

यत् (yat) - that, which, because

(indeclinable)

Note: Conjunction meaning 'because'

अचूचुदत् (acūcudat) - impelled, urged, instigated

(verb)

3rd person , singular, active, imperfect (luṅ) of cud

Causal Imperfect

Causative of root cud, imperfect 3rd singular active

Root: cud (class 1)