महाभारतः mahābhārataḥ - book-13, chapter-1, verse-6

वयं हि धार्तराष्ट्राश्च कालमन्युवशानुगाः ।
कृत्वेदं निन्दितं कर्म प्राप्स्यामः कां गतिं नृप ॥६॥

6. vayaṁ hi dhārtarāṣṭrāśca kālamanyuvaśānugāḥ ,
kṛtvedaṁ ninditaṁ karma prāpsyāmaḥ kāṁ gatiṁ nṛpa.

6. vayam hi dhārtarāṣṭrāḥ ca kālamanyuvaśānugāḥ kṛtvā
idam ninditam karma prāpsyāmaḥ kām gatim nṛpa

6. nṛpa,
hi vayam dhārtarāṣṭrāḥ ca kālamanyuvaśānugāḥ idam ninditam karma kṛtvā kām gatim prāpsyāmaḥ?

6. Indeed, we, the Dhārtarāṣṭras, subservient to the sway of time and anger, having committed this reprehensible action (karma), what destiny shall we attain, O king?

Words meanings summery:

• वयम् (vayam) - we

• हि (hi) - indeed (emphasizing certainty) (indeed, surely, because, for)

• धार्तराष्ट्राः (dhārtarāṣṭrāḥ) - the Dhārtarāṣṭras (sons of Dhritarashtra, Kauravas)

• च (ca) - and (and, also)

• कालमन्युवशानुगाः (kālamanyuvaśānugāḥ) - subservient to the sway of time and anger (following the sway of time and anger, subservient to time and anger)

• कृत्वा (kṛtvā) - having committed (having done, having performed)

• इदम् (idam) - this (this, these)

• निन्दितम् (ninditam) - reprehensible (blamed, censured, reprehensible)

• कर्म (karma) - action (karma) (action, deed, work, ritual, destiny (karma))

• प्राप्स्यामः (prāpsyāmaḥ) - we shall attain (we shall obtain, we shall reach, we shall attain)

• काम् (kām) - what (which, what)

• गतिम् (gatim) - destiny (motion, path, course, destiny, state, refuge)

• नृप (nṛpa) - O king! (O king! O ruler!)

Words meanings and morphology

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - I, we

हि (hi) - indeed (emphasizing certainty) (indeed, surely, because, for)

(indeclinable)

धार्तराष्ट्राः (dhārtarāṣṭrāḥ) - the Dhārtarāṣṭras (sons of Dhritarashtra, Kauravas)

(noun)

Nominative, masculine, plural of dhārtarāṣṭra

dhārtarāṣṭra - relating to Dhritarashtra, a descendant of Dhritarashtra

Vriddhi derivative from Dhṛtarāṣṭra, meaning "son of Dhṛtarāṣṭra"

Note: Serves as a predicate nominative or an apposition to 'vayam'.

च (ca) - and (and, also)

(indeclinable)

Note: Connects 'dhārtarāṣṭrāḥ' with the following compound 'kālamanyuvaśānugāḥ', implying both attributes apply to "we".

कालमन्युवशानुगाः (kālamanyuvaśānugāḥ) - subservient to the sway of time and anger (following the sway of time and anger, subservient to time and anger)

(adjective)

Nominative, masculine, plural of kālamanyuvaśānuga

kālamanyuvaśānuga - following the sway of time and anger

Compound of 'kāla' (time) + 'manyu' (anger) + 'vaśa' (sway) + 'anuga' (following)

Compound type : tatpurusha (kāla+manyu+vaśa+anuga)

• kāla – time, destiny, death
  noun (masculine)
• manyu – anger, wrath, spirit, mind
  noun (masculine)
• vaśa – sway, control, power, will
  noun (masculine)
• anuga – following, accompanying, subservient
  adjective (masculine)
  From 'anu' (after) + root 'gam' (to go) + suffix 'ḍa'
  Prefix: anu
  Root: gam (class 1)

Note: Modifies 'vayam'.

कृत्वा (kṛtvā) - having committed (having done, having performed)

(indeclinable participle)

इदम् (idam) - this (this, these)

(demonstrative pronoun)

Note: Modifies 'karma'.

निन्दितम् (ninditam) - reprehensible (blamed, censured, reprehensible)

(participle)

Accusative, neuter, singular of nindita

nindita - blamed, censured, reprehensible, despicable

Past Passive Participle

Formed from root 'nind' (to blame, censure) + suffix 'kta' (-ita)

Root: nind (class 1)

कर्म (karma) - action (karma) (action, deed, work, ritual, destiny (karma))

(noun)

Accusative, neuter, singular of karman

karman - action, deed, work, ritual, destiny, effect of actions (karma)

From root 'kṛ' (to do, make) + suffix 'man'

Root: kṛ (class 8)

Note: Object of 'kṛtvā'.

प्राप्स्यामः (prāpsyāmaḥ) - we shall attain (we shall obtain, we shall reach, we shall attain)

(verb)

1st person , plural, active, future (lṛṭ) of pra-āp

Future tense, first person plural

From root 'āp' (to obtain) with prefix 'pra'.

Prefix: pra

Root: āp (class 5)

काम् (kām) - what (which, what)

(interrogative pronoun)

Note: Modifies 'gatim'.

गतिम् (gatim) - destiny (motion, path, course, destiny, state, refuge)

(noun)

Accusative, feminine, singular of gati

gati - going, motion, path, course, fate, destiny, state, refuge, means

From root 'gam' (to go) + suffix 'kti'

Root: gam (class 1)

Note: Object of 'prāpsyāmaḥ'.

नृप (nṛpa) - O king! (O king! O ruler!)

(noun)

Vocative, masculine, singular of nṛpa

nṛpa - king, ruler (protector of men)

Compound of 'nṛ' (man) + 'pa' (protector, from root 'pā' to protect)

Compound type : tatpurusha (nṛ+pa)

• nṛ – man, human being
  noun (masculine)
• pa – protector, preserver
  noun (masculine)
  From root 'pā' (to protect) + suffix 'ka'
  Root: pā (class 2)

Note: Addressed to a king (Duryodhana or Dhritarashtra, depending on context, but most likely Duryodhana addressing Dhritarashtra).